Romans 3:30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acq...

3:30 AMP

逐节对照

Amplified Bible - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
新标点和合本 - 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
和合本2010（上帝版-简体） - 既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
和合本2010（神版-简体） - 既然　神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
当代译本 - 因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。
圣经新译本 - 　神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。
中文标准译本 - 既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。
现代标点和合本 - 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
和合本（拼音版） - 上帝既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
New International Version - since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
New International Reader's Version - There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
English Standard Version - since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
New Living Translation - There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
Christian Standard Bible - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
New American Standard Bible - since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
New King James Version - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
American Standard Version - if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
King James Version - Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
New English Translation - Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
World English Bible - since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
新標點和合本 - 神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
和合本2010（上帝版-繁體） - 既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
和合本2010（神版-繁體） - 既然　神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
當代譯本 - 因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。
聖經新譯本 - 　神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。
呂振中譯本 - 因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。
中文標準譯本 - 既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。
現代標點和合本 - 神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
文理和合譯本 - 上帝惟一、由信而義受割者、亦由信而義未受割者、
文理委辦譯本 - 惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、
施約瑟淺文理新舊約聖經 - 蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、
吳經熊文理聖詠與新經全集 - 蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。
Nueva Versión Internacional - pues no hay más que un solo Dios. Él justificará por la fe a los que están circuncidados y, mediante esa misma fe, a los que no lo están.
현대인의 성경 - 오직 한 분뿐이신 하나님께서는 할례를 받은 사람이나 받지 않은 사람이나 다 같이 믿음으로만 의롭다는 인정을 해 주십니다.
Новый Русский Перевод - потому что есть только один Бог, Который оправдает как обрезанных, так и необрезанных по их вере.
Восточный перевод - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
Восточный перевод, версия с «Аллахом» - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
Восточный перевод, версия для Таджикистана - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
La Bible du Semeur 2015 - Car il n’y a qu’un seul Dieu qui justifie les Juifs en raison de leur foi et qui justifie aussi les non-Juifs au moyen de leur foi.
リビングバイブル - 神はすべての人を全く平等に扱われます。ユダヤ人であろうと外国人であろうと、人はみな、信仰によって救われて正しい者とされるのです。
Nestle Aland 28 - εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
unfoldingWord® Greek New Testament - εἴπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
Nova Versão Internacional - visto que existe um só Deus, que pela fé justificará os circuncisos e os incircuncisos.
Hoffnung für alle - Es ist ein und derselbe Gott, der Juden wie Nichtjuden durch den Glauben an Jesus von ihrer Schuld befreit.
Kinh Thánh Hiện Đại - Vì chỉ có một Đức Chúa Trời duy nhất, Ngài xưng công chính cho người bởi đức tin cả người Do Thái lẫn Dân Ngoại.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เนื่องจากมีพระเจ้าเพียงองค์เดียว พระองค์จะทรงนับว่าผู้เข้าสุหนัตเป็นคนชอบธรรมโดยความเชื่อ และจะทรงนับว่าผู้ที่ไม่ได้เข้าสุหนัตเป็นคนชอบธรรมโดยทางความเชื่อเดียวกันนั้น
พระคัมภีร์ ฉบับแปลใหม่ - ในเมื่อมีเพียงพระเจ้าองค์เดียว พระองค์จะโปรดให้คนที่ได้เข้าสุหนัตพ้นผิดถ้าเขามีความเชื่อ และคนที่ไม่ได้เข้าสุหนัตก็ใช้ความเชื่อเดียวกันนั้นเอง

交叉引用

Romans 10:12 - For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Romans 10:13 - For “whoever calls on the name of the Lord [in prayer] will be saved.”
Romans 3:28 - For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
Galatians 6:15 - For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].
Colossians 2:10 - And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].
Colossians 2:11 - In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],
Galatians 5:6 - For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.
Romans 4:11 - He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,
Romans 4:12 - and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
Philippians 3:3 - for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—
Galatians 2:14 - But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”
Galatians 2:15 - [I went on to say] “We are Jews by birth and not sinners from among the Gentiles;
Galatians 2:16 - yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].
Galatians 3:28 - There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
Galatians 3:20 - Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
Galatians 3:8 - The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”

逐节对照

交叉引用

Amplified Bible - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
新标点和合本 - 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
和合本2010（上帝版-简体） - 既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
和合本2010（神版-简体） - 既然　神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
当代译本 - 因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。
圣经新译本 - 　神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。
中文标准译本 - 既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。
现代标点和合本 - 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
和合本（拼音版） - 上帝既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
New International Version - since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
New International Reader's Version - There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
English Standard Version - since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
New Living Translation - There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
Christian Standard Bible - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
New American Standard Bible - since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
New King James Version - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
American Standard Version - if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
King James Version - Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
New English Translation - Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
World English Bible - since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
新標點和合本 - 神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
和合本2010（上帝版-繁體） - 既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
和合本2010（神版-繁體） - 既然　神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
當代譯本 - 因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。
聖經新譯本 - 　神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。
呂振中譯本 - 因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。
中文標準譯本 - 既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。
現代標點和合本 - 神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
文理和合譯本 - 上帝惟一、由信而義受割者、亦由信而義未受割者、
文理委辦譯本 - 惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、
施約瑟淺文理新舊約聖經 - 蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、
吳經熊文理聖詠與新經全集 - 蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。
Nueva Versión Internacional - pues no hay más que un solo Dios. Él justificará por la fe a los que están circuncidados y, mediante esa misma fe, a los que no lo están.
현대인의 성경 - 오직 한 분뿐이신 하나님께서는 할례를 받은 사람이나 받지 않은 사람이나 다 같이 믿음으로만 의롭다는 인정을 해 주십니다.
Новый Русский Перевод - потому что есть только один Бог, Который оправдает как обрезанных, так и необрезанных по их вере.
Восточный перевод - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
Восточный перевод, версия с «Аллахом» - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
Восточный перевод, версия для Таджикистана - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
La Bible du Semeur 2015 - Car il n’y a qu’un seul Dieu qui justifie les Juifs en raison de leur foi et qui justifie aussi les non-Juifs au moyen de leur foi.
リビングバイブル - 神はすべての人を全く平等に扱われます。ユダヤ人であろうと外国人であろうと、人はみな、信仰によって救われて正しい者とされるのです。
Nestle Aland 28 - εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
unfoldingWord® Greek New Testament - εἴπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
Nova Versão Internacional - visto que existe um só Deus, que pela fé justificará os circuncisos e os incircuncisos.
Hoffnung für alle - Es ist ein und derselbe Gott, der Juden wie Nichtjuden durch den Glauben an Jesus von ihrer Schuld befreit.
Kinh Thánh Hiện Đại - Vì chỉ có một Đức Chúa Trời duy nhất, Ngài xưng công chính cho người bởi đức tin cả người Do Thái lẫn Dân Ngoại.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เนื่องจากมีพระเจ้าเพียงองค์เดียว พระองค์จะทรงนับว่าผู้เข้าสุหนัตเป็นคนชอบธรรมโดยความเชื่อ และจะทรงนับว่าผู้ที่ไม่ได้เข้าสุหนัตเป็นคนชอบธรรมโดยทางความเชื่อเดียวกันนั้น
พระคัมภีร์ ฉบับแปลใหม่ - ในเมื่อมีเพียงพระเจ้าองค์เดียว พระองค์จะโปรดให้คนที่ได้เข้าสุหนัตพ้นผิดถ้าเขามีความเชื่อ และคนที่ไม่ได้เข้าสุหนัตก็ใช้ความเชื่อเดียวกันนั้นเอง

Romans 10:12 - For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Romans 10:13 - For “whoever calls on the name of the Lord [in prayer] will be saved.”
Romans 3:28 - For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
Galatians 6:15 - For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].
Colossians 2:10 - And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].
Colossians 2:11 - In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],
Galatians 5:6 - For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.
Romans 4:11 - He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,
Romans 4:12 - and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
Philippians 3:3 - for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—
Galatians 2:14 - But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”
Galatians 2:15 - [I went on to say] “We are Jews by birth and not sinners from among the Gentiles;
Galatians 2:16 - yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].
Galatians 3:28 - There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
Galatians 3:20 - Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
Galatians 3:8 - The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”