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逐节对照
  • The Message - Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”
  • 新标点和合本 - 耶稣说:“以利亚固然先来复兴万事;经上不是指着人子说,他要受许多的苦被人轻慢呢?
  • 和合本2010(上帝版-简体) - 耶稣说:“以利亚的确先来复兴万事。经上不是指着人子说,他要受许多的苦和被人轻慢吗?
  • 和合本2010(神版-简体) - 耶稣说:“以利亚的确先来复兴万事。经上不是指着人子说,他要受许多的苦和被人轻慢吗?
  • 当代译本 - 耶稣回答说:“以利亚固然要先来复兴一切,但为什么圣经上说人子一定会饱受痛苦、遭人蔑视呢?
  • 圣经新译本 - 耶稣说:“以利亚固然要先来复兴一切,但圣经为什么又记载人子要受许多苦,被人藐视呢?
  • 中文标准译本 - 耶稣告诉他们:“以利亚确实要先来恢复万事。至于人子,经上怎么还记载说,他必然受很多苦害,并且被人拒绝呢?
  • 现代标点和合本 - 耶稣说:“以利亚固然先来复兴万事。经上不是指着人子说,他要受许多的苦、被人轻慢呢?
  • 和合本(拼音版) - 耶稣说:“以利亚固然先来复兴万事。经上不是指着人子说:他要受许多的苦,被人轻慢呢?
  • New International Version - Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
  • New International Reader's Version - Jesus replied, “That’s right. Elijah does come first. He makes all things new again. So why is it written that the Son of Man must suffer much and not be accepted?
  • English Standard Version - And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?
  • New Living Translation - Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?
  • Christian Standard Bible - “Elijah does come first and restores all things,” he replied. “Why then is it written that the Son of Man must suffer many things and be treated with contempt?
  • New American Standard Bible - And He said to them, “Elijah does come first and he restores all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt?
  • New King James Version - Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt?
  • Amplified Bible - He answered them, “Elijah does come first and restores and reestablishes all things. And yet how is it written of the Son of Man that He will suffer many things [grief and physical distress] and be treated with contempt [utterly despised and rejected]?
  • American Standard Version - And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?
  • King James Version - And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
  • New English Translation - He said to them, “Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised?
  • World English Bible - He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
  • 新標點和合本 - 耶穌說:「以利亞固然先來復興萬事;經上不是指着人子說,他要受許多的苦被人輕慢呢?
  • 和合本2010(上帝版-繁體) - 耶穌說:「以利亞的確先來復興萬事。經上不是指着人子說,他要受許多的苦和被人輕慢嗎?
  • 和合本2010(神版-繁體) - 耶穌說:「以利亞的確先來復興萬事。經上不是指着人子說,他要受許多的苦和被人輕慢嗎?
  • 當代譯本 - 耶穌回答說:「以利亞固然要先來復興一切,但為什麼聖經上說人子一定會飽受痛苦、遭人蔑視呢?
  • 聖經新譯本 - 耶穌說:“以利亞固然要先來復興一切,但聖經為甚麼又記載人子要受許多苦,被人藐視呢?
  • 呂振中譯本 - 耶穌對他們說:『「 以利亞 先來、復興萬事!」那麼那指着人子、說他該受許多苦、並被藐視、是怎麼記載的呢?
  • 中文標準譯本 - 耶穌告訴他們:「以利亞確實要先來恢復萬事。至於人子,經上怎麼還記載說,他必然受很多苦害,並且被人拒絕呢?
  • 現代標點和合本 - 耶穌說:「以利亞固然先來復興萬事。經上不是指著人子說,他要受許多的苦、被人輕慢呢?
  • 文理和合譯本 - 耶穌曰、以利亞果先至、興復諸事、但記云、人子必經諸苦、為人所忽、何耶、
  • 文理委辦譯本 - 曰、以利亞先至、振興諸事、而人子必備受害、為人所忽、記已言之、
  • 施約瑟淺文理新舊約聖經 - 耶穌謂之曰、 以利亞 必先至、振興諸事、而經指人子何所載、蓋載人子必多受苦、為人所侮、
  • 吳經熊文理聖詠與新經全集 - 答曰:『 伊理靄 固需先來振興萬事、然經不亦言人子應如何備嘗苦辱乎?
  • Nueva Versión Internacional - —Sin duda Elías ha de venir primero para restaurar todas las cosas —respondió Jesús—. Pero, entonces, ¿cómo es que está escrito que el Hijo del hombre tiene que sufrir mucho y ser rechazado?
  • 현대인의 성경 - 그래서 예수님은 이렇게 대답하셨다. “엘리야가 먼저 와서 모든 것을 회복한다는 말은 사실이다. 그런데 왜 성경에는 그리스도가 많은 고난과 멸시를 당할 것이라고 쓰여 있느냐?
  • Новый Русский Перевод - – Верно, – ответил Иисус, – Илия действительно должен прийти первым и все приготовить . Но почему же о Сыне Человеческом в Писании говорится, что Ему придется перенести много страданий и унижений?
  • Восточный перевод - – Верно, – ответил Иса, – Ильяс действительно должен прийти первым и всё приготовить . Но почему же о Ниспосланном как Человек в Писании говорится, что Ему придётся перенести много страданий и унижений?
  • Восточный перевод, версия с «Аллахом» - – Верно, – ответил Иса, – Ильяс действительно должен прийти первым и всё приготовить . Но почему же о Ниспосланном как Человек в Писании говорится, что Ему придётся перенести много страданий и унижений?
  • Восточный перевод, версия для Таджикистана - – Верно, – ответил Исо, – Ильёс действительно должен прийти первым и всё приготовить . Но почему же о Ниспосланном как Человек в Писании говорится, что Ему придётся перенести много страданий и унижений?
  • La Bible du Semeur 2015 - – Oui, leur dit-il, Elie vient d’abord pour remettre toutes choses en ordrea. Pourquoi l’Ecriture annonce-t-elle aussi que le Fils de l’homme souffrira beaucoup et sera traité avec mépris ?
  • リビングバイブル - イエスは、「まずエリヤが来て道を整えるというのはほんとうです。実際、エリヤはもう来たのです」とお答えになりました。そして、エリヤが預言どおり、人々からひどい仕打ちを受けたことを説明してから、「では、メシヤが多くの苦しみを受け、さげすまれると預言されていることは、どう考えますか」とお尋ねになりました。
  • Nestle Aland 28 - ὁ δὲ ἔφη αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;
  • unfoldingWord® Greek New Testament - ὁ δὲ ἔφη αὐτοῖς, Ἠλείας μὲν ἐλθὼν πρῶτον ἀποκατιστάνει πάντα; καὶ πῶς γέγραπται ἐπὶ τὸν Υἱὸν τοῦ Ἀνθρώπου, ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ?
  • Nova Versão Internacional - Jesus respondeu: “De fato, Elias vem primeiro e restaura todas as coisas. Então, por que está escrito que é necessário que o Filho do homem sofra muito e seja rejeitado com desprezo?
  • Hoffnung für alle - Jesus antwortete ihnen: »Sie haben recht! Zuerst kommt Elia, um alles vorzubereiten. Und doch heißt es in der Heiligen Schrift über den Menschensohn, dass er viel leiden muss und von allen verachtet wird.
  • Kinh Thánh Hiện Đại - Chúa Giê-xu đáp: “Đúng! Ê-li đến trước để chuẩn bị mọi việc. Thánh Kinh cũng chép Con Người phải chịu nhiều thống khổ và bị chế giễu khinh bỉ.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเยซูทรงตอบว่า “ถูกแล้ว เอลียาห์มาก่อนจริงๆ และทำให้ทุกอย่างคืนสู่สภาพเดิม แล้วเหตุใดจึงมีเขียนไว้ว่าบุตรมนุษย์จะต้องทนทุกข์แสนสาหัสและถูกปฏิเสธ?
  • พระคัมภีร์ ฉบับแปลใหม่ - พระ​องค์​กล่าว​ว่า “จริง​ทีเดียว​ที่​เอลียาห์​มา​ก่อน และ​จะ​ทำ​ให้​ทุก​สิ่ง​คืน​สู่​สภาพ​เดิม แล้ว​ทำไม​จึง​มี​บันทึก​ไว้​ว่า​บุตรมนุษย์​ต้อง​ทน​ทุกข์​ทรมาน​มาก​และ​ผู้​คน​ไม่​ยอมรับ
交叉引用
  • Zechariah 11:13 - God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.
  • Mark 1:4 - John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
  • Mark 1:7 - As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”
  • Matthew 11:2 - John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”
  • Matthew 11:4 - Jesus told them, “Go back and tell John what’s going on: The blind see, The lame walk, Lepers are cleansed, The deaf hear, The dead are raised, The wretched of the earth learn that God is on their side. “Is this what you were expecting? Then count yourselves most blessed!”
  • Matthew 11:7 - When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
  • Matthew 11:11 - “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
  • Matthew 11:15 - “Are you listening to me? Really listening?
  • Matthew 11:16 - “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”
  • John 1:6 - There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
  • John 1:9 - The Life-Light was the real thing: Every person entering Life he brings into Light. He was in the world, the world was there through him, and yet the world didn’t even notice. He came to his own people, but they didn’t want him. But whoever did want him, who believed he was who he claimed and would do what he said, He made to be their true selves, their child-of-God selves. These are the God-begotten, not blood-begotten, not flesh-begotten, not sex-begotten.
  • John 1:14 - The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.
  • John 1:15 - John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
  • John 1:16 - We all live off his generous abundance, gift after gift after gift. We got the basics from Moses, and then this exuberant giving and receiving, This endless knowing and understanding— all this came through Jesus, the Messiah. No one has ever seen God, not so much as a glimpse. This one-of-a-kind God-Expression, who exists at the very heart of the Father, has made him plain as day.
  • John 1:19 - When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”
  • John 1:21 - They pressed him, “Who, then? Elijah?” “I am not.” “The Prophet?” “No.”
  • John 1:22 - Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”
  • John 1:23 - “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”
  • John 1:24 - Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”
  • John 1:26 - John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”
  • John 1:28 - These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
  • John 1:29 - The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
  • John 1:32 - John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
  • John 1:35 - The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
  • Matthew 16:21 - Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
  • John 3:27 - John answered, “It’s not possible for a person to succeed—I’m talking about eternal success—without heaven’s help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom’s friend, his ‘best man’—that’s me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
  • John 3:29 - “That’s why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
  • Luke 23:39 - One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
  • Psalms 74:22 - On your feet, O God— stand up for yourself! Do you hear what they’re saying about you, all the vile obscenities? Don’t tune out their malicious filth, the brawling invective that never lets up.
  • Daniel 9:24 - “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
  • Daniel 9:25 - “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
  • Zechariah 13:7 - “Sword, get moving against my shepherd, against my close associate!” Decree of God-of-the-Angel-Armies. “Kill the shepherd! Scatter the sheep! The back of my hand against even the lambs! All across the country”—God’s Decree— “two-thirds will be devastated and one-third survive. I’ll deliver the surviving third to the refinery fires. I’ll refine them as silver is refined, test them for purity as gold is tested. Then they’ll pray to me by name and I’ll answer them personally. I’ll say, ‘That’s my people.’ They’ll say, ‘God—my God!’”
  • Matthew 3:1 - While Jesus was living in the Galilean hills, John, called “the Baptizer,” was preaching in the desert country of Judea. His message was simple and austere, like his desert surroundings: “Change your life. God’s kingdom is here.”
  • Matthew 3:3 - John and his message were authorized by Isaiah’s prophecy: Thunder in the desert! Prepare for God’s arrival! Make the road smooth and straight!
  • Matthew 3:4 - John dressed in a camel-hair habit tied at the waist by a leather strap. He lived on a diet of locusts and wild field honey. People poured out of Jerusalem, Judea, and the Jordanian countryside to hear and see him in action. There at the Jordan River those who came to confess their sins were baptized into a changed life.
  • Matthew 3:7 - When John realized that a lot of Pharisees and Sadducees were showing up for a baptismal experience because it was becoming the popular thing to do, he exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to make any difference? It’s your life that must change, not your skin! And don’t think you can pull rank by claiming Abraham as father. Being a descendant of Abraham is neither here nor there. Descendants of Abraham are a dime a dozen. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.
  • Matthew 3:11 - “I’m baptizing you here in the river, turning your old life in for a kingdom life. The real action comes next: The main character in this drama—compared to him I’m a mere stagehand—will ignite the kingdom life within you, a fire within you, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.” * * *
  • Psalms 69:1 - God, God, save me! I’m in over my head,
  • Psalms 69:2 - Quicksand under me, swamp water over me; I’m going down for the third time.
  • Psalms 69:3 - I’m hoarse from calling for help, Bleary-eyed from searching the sky for God.
  • Psalms 69:4 - I’ve got more enemies than hairs on my head; Liars and cheats are out to knife me in the back. What I never stole Must I now give back?
  • Psalms 69:5 - God, you know every sin I’ve committed; My life’s a wide-open book before you.
  • Psalms 69:6 - Don’t let those who look to you in hope Be discouraged by what happens to me, Dear Lord! God of the armies! Don’t let those out looking for you Come to a dead end by following me— Please, dear God of Israel!
  • Psalms 69:7 - Because of you I look like an idiot, I walk around ashamed to show my face.
  • Psalms 69:8 - My brothers shun me like a bum off the street; My family treats me like an unwanted guest.
  • Psalms 69:9 - I love you more than I can say. Because I’m madly in love with you, They blame me for everything they dislike about you.
  • Psalms 69:10 - When I poured myself out in prayer and fasting, All it got me was more contempt.
  • Psalms 69:11 - When I put on a sad face, They treated me like a clown.
  • Psalms 69:12 - Now drunks and gluttons Make up drinking songs about me.
  • Psalms 69:13 - And me? I pray. God, it’s time for a break! God, answer in love! Answer with your sure salvation!
  • Psalms 69:14 - Rescue me from the swamp, Don’t let me go under for good, Pull me out of the clutch of the enemy; This whirlpool is sucking me down.
  • Psalms 69:15 - Don’t let the swamp be my grave, the Black Hole Swallow me, its jaws clenched around me.
  • Psalms 69:16 - Now answer me, God, because you love me; Let me see your great mercy full-face.
  • Psalms 69:17 - Don’t look the other way; your servant can’t take it. I’m in trouble. Answer right now!
  • Psalms 69:18 - Come close, God; get me out of here. Rescue me from this deathtrap.
  • Psalms 69:19 - You know how they kick me around— Pin on me the donkey’s ears, the dunce’s cap.
  • Psalms 69:20 - I’m broken by their taunts, Flat on my face, reduced to a nothing. I looked in vain for one friendly face. Not one. I couldn’t find one shoulder to cry on.
  • Psalms 69:21 - They put poison in my soup, Vinegar in my drink.
  • Psalms 69:22 - Let their supper be bait in a trap that snaps shut; May their best friends be trappers who’ll skin them alive.
  • Psalms 69:23 - Make them become blind as bats, Give them the shakes from morning to night.
  • Psalms 69:24 - Let them know what you think of them, Blast them with your red-hot anger.
  • Psalms 69:25 - Burn down their houses, Leave them desolate with nobody at home.
  • Psalms 69:26 - They gossiped about the one you disciplined, Made up stories about anyone wounded by God.
  • Psalms 69:27 - Pile on the guilt, Don’t let them off the hook.
  • Psalms 69:28 - Strike their names from the list of the living; No rock-carved honor for them among the righteous.
  • Psalms 69:29 - I’m hurt and in pain; Give me space for healing, and mountain air.
  • Psalms 69:30 - Let me shout God’s name with a praising song, Let me tell his greatness in a prayer of thanks.
  • Psalms 69:31 - For God, this is better than oxen on the altar, Far better than blue-ribbon bulls.
  • Psalms 69:32 - The poor in spirit see and are glad— Oh, you God-seekers, take heart!
  • Psalms 69:33 - For God listens to the poor, He doesn’t walk out on the wretched.
  • Psalms 69:34 - You heavens, praise him; praise him, earth; Also ocean and all things that swim in it.
  • Psalms 69:35 - For God is out to help Zion, Rebuilding the wrecked towns of Judah. Guess who will live there— The proud owners of the land?
  • Psalms 69:36 - No, the children of his servants will get it, The lovers of his name will live in it.
  • Isaiah 40:3 - Thunder in the desert! “Prepare for God’s arrival! Make the road straight and smooth, a highway fit for our God. Fill in the valleys, level off the hills, Smooth out the ruts, clear out the rocks. Then God’s bright glory will shine and everyone will see it. Yes. Just as God has said.”
  • Psalms 22:1 - God, God . . . my God! Why did you dump me miles from nowhere? Doubled up with pain, I call to God all the day long. No answer. Nothing. I keep at it all night, tossing and turning.
  • Psalms 22:3 - And you! Are you indifferent, above it all, leaning back on the cushions of Israel’s praise? We know you were there for our parents: they cried for your help and you gave it; they trusted and lived a good life.
  • Psalms 22:6 - And here I am, a nothing—an earthworm, something to step on, to squash. Everyone pokes fun at me; they make faces at me, they shake their heads: “Let’s see how God handles this one; since God likes him so much, let him help him!”
  • Psalms 22:9 - And to think you were midwife at my birth, setting me at my mother’s breasts! When I left the womb you cradled me; since the moment of birth you’ve been my God. Then you moved far away and trouble moved in next door. I need a neighbor.
  • Psalms 22:12 - Herds of bulls come at me, the raging bulls stampede, Horns lowered, nostrils flaring, like a herd of buffalo on the move.
  • Psalms 22:14 - I’m a bucket kicked over and spilled, every joint in my body has been pulled apart. My heart is a blob of melted wax in my gut. I’m dry as a bone, my tongue black and swollen. They have laid me out for burial in the dirt.
  • Psalms 22:16 - Now packs of wild dogs come at me; thugs gang up on me. They pin me down hand and foot, and lock me in a cage—a bag Of bones in a cage, stared at by every passerby. They take my wallet and the shirt off my back, and then throw dice for my clothes.
  • Psalms 22:19 - You, God—don’t put off my rescue! Hurry and help me! Don’t let them cut my throat; don’t let those mongrels devour me. If you don’t show up soon, I’m done for—gored by the bulls, meat for the lions.
  • Psalms 22:22 - Here’s the story I’ll tell my friends when they come to worship, and punctuate it with Hallelujahs: Shout Hallelujah, you God-worshipers; give glory, you sons of Jacob; adore him, you daughters of Israel. He has never let you down, never looked the other way when you were being kicked around. He has never wandered off to do his own thing; he has been right there, listening.
  • Psalms 22:25 - Here in this great gathering for worship I have discovered this praise-life. And I’ll do what I promised right here in front of the God-worshipers. Down-and-outers sit at God’s table and eat their fill. Everyone on the hunt for God is here, praising him. “Live it up, from head to toe. Don’t ever quit!”
  • Psalms 22:27 - From the four corners of the earth people are coming to their senses, are running back to God. Long-lost families are falling on their faces before him. God has taken charge; from now on he has the last word.
  • Psalms 22:29 - All the power-mongers are before him —worshiping! All the poor and powerless, too —worshiping! Along with those who never got it together —worshiping!
  • Psalms 22:30 - Our children and their children will get in on this As the word is passed along from parent to child. Babies not yet conceived will hear the good news— that God does what he says.
  • Isaiah 49:7 - God, Redeemer of Israel, The Holy of Israel, says to the despised one, kicked around by the nations, slave labor to the ruling class: “Kings will see, get to their feet—the princes, too— and then fall on their faces in homage Because of God, who has faithfully kept his word, The Holy of Israel, who has chosen you.”
  • Luke 23:11 - Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
  • Isaiah 53:1 - Who believes what we’ve heard and seen? Who would have thought God’s saving power would look like this?
  • Isaiah 53:2 - The servant grew up before God—a scrawny seedling, a scrubby plant in a parched field. There was nothing attractive about him, nothing to cause us to take a second look. He was looked down on and passed over, a man who suffered, who knew pain firsthand. One look at him and people turned away. We looked down on him, thought he was scum. But the fact is, it was our pains he carried— our disfigurements, all the things wrong with us. We thought he brought it on himself, that God was punishing him for his own failures. But it was our sins that did that to him, that ripped and tore and crushed him—our sins! He took the punishment, and that made us whole. Through his bruises we get healed. We’re all like sheep who’ve wandered off and gotten lost. We’ve all done our own thing, gone our own way. And God has piled all our sins, everything we’ve done wrong, on him, on him.
  • Isaiah 53:7 - He was beaten, he was tortured, but he didn’t say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he’d never hurt a soul or said one word that wasn’t true.
  • Isaiah 53:10 - Still, it’s what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he’d see life come from it—life, life, and more life. And God’s plan will deeply prosper through him.
  • Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
逐节对照交叉引用
  • The Message - Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”
  • 新标点和合本 - 耶稣说:“以利亚固然先来复兴万事;经上不是指着人子说,他要受许多的苦被人轻慢呢?
  • 和合本2010(上帝版-简体) - 耶稣说:“以利亚的确先来复兴万事。经上不是指着人子说,他要受许多的苦和被人轻慢吗?
  • 和合本2010(神版-简体) - 耶稣说:“以利亚的确先来复兴万事。经上不是指着人子说,他要受许多的苦和被人轻慢吗?
  • 当代译本 - 耶稣回答说:“以利亚固然要先来复兴一切,但为什么圣经上说人子一定会饱受痛苦、遭人蔑视呢?
  • 圣经新译本 - 耶稣说:“以利亚固然要先来复兴一切,但圣经为什么又记载人子要受许多苦,被人藐视呢?
  • 中文标准译本 - 耶稣告诉他们:“以利亚确实要先来恢复万事。至于人子,经上怎么还记载说,他必然受很多苦害,并且被人拒绝呢?
  • 现代标点和合本 - 耶稣说:“以利亚固然先来复兴万事。经上不是指着人子说,他要受许多的苦、被人轻慢呢?
  • 和合本(拼音版) - 耶稣说:“以利亚固然先来复兴万事。经上不是指着人子说:他要受许多的苦,被人轻慢呢?
  • New International Version - Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
  • New International Reader's Version - Jesus replied, “That’s right. Elijah does come first. He makes all things new again. So why is it written that the Son of Man must suffer much and not be accepted?
  • English Standard Version - And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?
  • New Living Translation - Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?
  • Christian Standard Bible - “Elijah does come first and restores all things,” he replied. “Why then is it written that the Son of Man must suffer many things and be treated with contempt?
  • New American Standard Bible - And He said to them, “Elijah does come first and he restores all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt?
  • New King James Version - Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt?
  • Amplified Bible - He answered them, “Elijah does come first and restores and reestablishes all things. And yet how is it written of the Son of Man that He will suffer many things [grief and physical distress] and be treated with contempt [utterly despised and rejected]?
  • American Standard Version - And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?
  • King James Version - And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
  • New English Translation - He said to them, “Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised?
  • World English Bible - He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
  • 新標點和合本 - 耶穌說:「以利亞固然先來復興萬事;經上不是指着人子說,他要受許多的苦被人輕慢呢?
  • 和合本2010(上帝版-繁體) - 耶穌說:「以利亞的確先來復興萬事。經上不是指着人子說,他要受許多的苦和被人輕慢嗎?
  • 和合本2010(神版-繁體) - 耶穌說:「以利亞的確先來復興萬事。經上不是指着人子說,他要受許多的苦和被人輕慢嗎?
  • 當代譯本 - 耶穌回答說:「以利亞固然要先來復興一切,但為什麼聖經上說人子一定會飽受痛苦、遭人蔑視呢?
  • 聖經新譯本 - 耶穌說:“以利亞固然要先來復興一切,但聖經為甚麼又記載人子要受許多苦,被人藐視呢?
  • 呂振中譯本 - 耶穌對他們說:『「 以利亞 先來、復興萬事!」那麼那指着人子、說他該受許多苦、並被藐視、是怎麼記載的呢?
  • 中文標準譯本 - 耶穌告訴他們:「以利亞確實要先來恢復萬事。至於人子,經上怎麼還記載說,他必然受很多苦害,並且被人拒絕呢?
  • 現代標點和合本 - 耶穌說:「以利亞固然先來復興萬事。經上不是指著人子說,他要受許多的苦、被人輕慢呢?
  • 文理和合譯本 - 耶穌曰、以利亞果先至、興復諸事、但記云、人子必經諸苦、為人所忽、何耶、
  • 文理委辦譯本 - 曰、以利亞先至、振興諸事、而人子必備受害、為人所忽、記已言之、
  • 施約瑟淺文理新舊約聖經 - 耶穌謂之曰、 以利亞 必先至、振興諸事、而經指人子何所載、蓋載人子必多受苦、為人所侮、
  • 吳經熊文理聖詠與新經全集 - 答曰:『 伊理靄 固需先來振興萬事、然經不亦言人子應如何備嘗苦辱乎?
  • Nueva Versión Internacional - —Sin duda Elías ha de venir primero para restaurar todas las cosas —respondió Jesús—. Pero, entonces, ¿cómo es que está escrito que el Hijo del hombre tiene que sufrir mucho y ser rechazado?
  • 현대인의 성경 - 그래서 예수님은 이렇게 대답하셨다. “엘리야가 먼저 와서 모든 것을 회복한다는 말은 사실이다. 그런데 왜 성경에는 그리스도가 많은 고난과 멸시를 당할 것이라고 쓰여 있느냐?
  • Новый Русский Перевод - – Верно, – ответил Иисус, – Илия действительно должен прийти первым и все приготовить . Но почему же о Сыне Человеческом в Писании говорится, что Ему придется перенести много страданий и унижений?
  • Восточный перевод - – Верно, – ответил Иса, – Ильяс действительно должен прийти первым и всё приготовить . Но почему же о Ниспосланном как Человек в Писании говорится, что Ему придётся перенести много страданий и унижений?
  • Восточный перевод, версия с «Аллахом» - – Верно, – ответил Иса, – Ильяс действительно должен прийти первым и всё приготовить . Но почему же о Ниспосланном как Человек в Писании говорится, что Ему придётся перенести много страданий и унижений?
  • Восточный перевод, версия для Таджикистана - – Верно, – ответил Исо, – Ильёс действительно должен прийти первым и всё приготовить . Но почему же о Ниспосланном как Человек в Писании говорится, что Ему придётся перенести много страданий и унижений?
  • La Bible du Semeur 2015 - – Oui, leur dit-il, Elie vient d’abord pour remettre toutes choses en ordrea. Pourquoi l’Ecriture annonce-t-elle aussi que le Fils de l’homme souffrira beaucoup et sera traité avec mépris ?
  • リビングバイブル - イエスは、「まずエリヤが来て道を整えるというのはほんとうです。実際、エリヤはもう来たのです」とお答えになりました。そして、エリヤが預言どおり、人々からひどい仕打ちを受けたことを説明してから、「では、メシヤが多くの苦しみを受け、さげすまれると預言されていることは、どう考えますか」とお尋ねになりました。
  • Nestle Aland 28 - ὁ δὲ ἔφη αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;
  • unfoldingWord® Greek New Testament - ὁ δὲ ἔφη αὐτοῖς, Ἠλείας μὲν ἐλθὼν πρῶτον ἀποκατιστάνει πάντα; καὶ πῶς γέγραπται ἐπὶ τὸν Υἱὸν τοῦ Ἀνθρώπου, ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ?
  • Nova Versão Internacional - Jesus respondeu: “De fato, Elias vem primeiro e restaura todas as coisas. Então, por que está escrito que é necessário que o Filho do homem sofra muito e seja rejeitado com desprezo?
  • Hoffnung für alle - Jesus antwortete ihnen: »Sie haben recht! Zuerst kommt Elia, um alles vorzubereiten. Und doch heißt es in der Heiligen Schrift über den Menschensohn, dass er viel leiden muss und von allen verachtet wird.
  • Kinh Thánh Hiện Đại - Chúa Giê-xu đáp: “Đúng! Ê-li đến trước để chuẩn bị mọi việc. Thánh Kinh cũng chép Con Người phải chịu nhiều thống khổ và bị chế giễu khinh bỉ.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเยซูทรงตอบว่า “ถูกแล้ว เอลียาห์มาก่อนจริงๆ และทำให้ทุกอย่างคืนสู่สภาพเดิม แล้วเหตุใดจึงมีเขียนไว้ว่าบุตรมนุษย์จะต้องทนทุกข์แสนสาหัสและถูกปฏิเสธ?
  • พระคัมภีร์ ฉบับแปลใหม่ - พระ​องค์​กล่าว​ว่า “จริง​ทีเดียว​ที่​เอลียาห์​มา​ก่อน และ​จะ​ทำ​ให้​ทุก​สิ่ง​คืน​สู่​สภาพ​เดิม แล้ว​ทำไม​จึง​มี​บันทึก​ไว้​ว่า​บุตรมนุษย์​ต้อง​ทน​ทุกข์​ทรมาน​มาก​และ​ผู้​คน​ไม่​ยอมรับ
  • Zechariah 11:13 - God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.
  • Mark 1:4 - John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
  • Mark 1:7 - As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”
  • Matthew 11:2 - John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”
  • Matthew 11:4 - Jesus told them, “Go back and tell John what’s going on: The blind see, The lame walk, Lepers are cleansed, The deaf hear, The dead are raised, The wretched of the earth learn that God is on their side. “Is this what you were expecting? Then count yourselves most blessed!”
  • Matthew 11:7 - When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
  • Matthew 11:11 - “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
  • Matthew 11:15 - “Are you listening to me? Really listening?
  • Matthew 11:16 - “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”
  • John 1:6 - There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
  • John 1:9 - The Life-Light was the real thing: Every person entering Life he brings into Light. He was in the world, the world was there through him, and yet the world didn’t even notice. He came to his own people, but they didn’t want him. But whoever did want him, who believed he was who he claimed and would do what he said, He made to be their true selves, their child-of-God selves. These are the God-begotten, not blood-begotten, not flesh-begotten, not sex-begotten.
  • John 1:14 - The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.
  • John 1:15 - John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
  • John 1:16 - We all live off his generous abundance, gift after gift after gift. We got the basics from Moses, and then this exuberant giving and receiving, This endless knowing and understanding— all this came through Jesus, the Messiah. No one has ever seen God, not so much as a glimpse. This one-of-a-kind God-Expression, who exists at the very heart of the Father, has made him plain as day.
  • John 1:19 - When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”
  • John 1:21 - They pressed him, “Who, then? Elijah?” “I am not.” “The Prophet?” “No.”
  • John 1:22 - Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”
  • John 1:23 - “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”
  • John 1:24 - Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”
  • John 1:26 - John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”
  • John 1:28 - These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
  • John 1:29 - The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
  • John 1:32 - John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
  • John 1:35 - The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
  • Matthew 16:21 - Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
  • John 3:27 - John answered, “It’s not possible for a person to succeed—I’m talking about eternal success—without heaven’s help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom’s friend, his ‘best man’—that’s me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
  • John 3:29 - “That’s why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
  • Luke 23:39 - One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
  • Psalms 74:22 - On your feet, O God— stand up for yourself! Do you hear what they’re saying about you, all the vile obscenities? Don’t tune out their malicious filth, the brawling invective that never lets up.
  • Daniel 9:24 - “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
  • Daniel 9:25 - “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
  • Zechariah 13:7 - “Sword, get moving against my shepherd, against my close associate!” Decree of God-of-the-Angel-Armies. “Kill the shepherd! Scatter the sheep! The back of my hand against even the lambs! All across the country”—God’s Decree— “two-thirds will be devastated and one-third survive. I’ll deliver the surviving third to the refinery fires. I’ll refine them as silver is refined, test them for purity as gold is tested. Then they’ll pray to me by name and I’ll answer them personally. I’ll say, ‘That’s my people.’ They’ll say, ‘God—my God!’”
  • Matthew 3:1 - While Jesus was living in the Galilean hills, John, called “the Baptizer,” was preaching in the desert country of Judea. His message was simple and austere, like his desert surroundings: “Change your life. God’s kingdom is here.”
  • Matthew 3:3 - John and his message were authorized by Isaiah’s prophecy: Thunder in the desert! Prepare for God’s arrival! Make the road smooth and straight!
  • Matthew 3:4 - John dressed in a camel-hair habit tied at the waist by a leather strap. He lived on a diet of locusts and wild field honey. People poured out of Jerusalem, Judea, and the Jordanian countryside to hear and see him in action. There at the Jordan River those who came to confess their sins were baptized into a changed life.
  • Matthew 3:7 - When John realized that a lot of Pharisees and Sadducees were showing up for a baptismal experience because it was becoming the popular thing to do, he exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to make any difference? It’s your life that must change, not your skin! And don’t think you can pull rank by claiming Abraham as father. Being a descendant of Abraham is neither here nor there. Descendants of Abraham are a dime a dozen. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.
  • Matthew 3:11 - “I’m baptizing you here in the river, turning your old life in for a kingdom life. The real action comes next: The main character in this drama—compared to him I’m a mere stagehand—will ignite the kingdom life within you, a fire within you, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.” * * *
  • Psalms 69:1 - God, God, save me! I’m in over my head,
  • Psalms 69:2 - Quicksand under me, swamp water over me; I’m going down for the third time.
  • Psalms 69:3 - I’m hoarse from calling for help, Bleary-eyed from searching the sky for God.
  • Psalms 69:4 - I’ve got more enemies than hairs on my head; Liars and cheats are out to knife me in the back. What I never stole Must I now give back?
  • Psalms 69:5 - God, you know every sin I’ve committed; My life’s a wide-open book before you.
  • Psalms 69:6 - Don’t let those who look to you in hope Be discouraged by what happens to me, Dear Lord! God of the armies! Don’t let those out looking for you Come to a dead end by following me— Please, dear God of Israel!
  • Psalms 69:7 - Because of you I look like an idiot, I walk around ashamed to show my face.
  • Psalms 69:8 - My brothers shun me like a bum off the street; My family treats me like an unwanted guest.
  • Psalms 69:9 - I love you more than I can say. Because I’m madly in love with you, They blame me for everything they dislike about you.
  • Psalms 69:10 - When I poured myself out in prayer and fasting, All it got me was more contempt.
  • Psalms 69:11 - When I put on a sad face, They treated me like a clown.
  • Psalms 69:12 - Now drunks and gluttons Make up drinking songs about me.
  • Psalms 69:13 - And me? I pray. God, it’s time for a break! God, answer in love! Answer with your sure salvation!
  • Psalms 69:14 - Rescue me from the swamp, Don’t let me go under for good, Pull me out of the clutch of the enemy; This whirlpool is sucking me down.
  • Psalms 69:15 - Don’t let the swamp be my grave, the Black Hole Swallow me, its jaws clenched around me.
  • Psalms 69:16 - Now answer me, God, because you love me; Let me see your great mercy full-face.
  • Psalms 69:17 - Don’t look the other way; your servant can’t take it. I’m in trouble. Answer right now!
  • Psalms 69:18 - Come close, God; get me out of here. Rescue me from this deathtrap.
  • Psalms 69:19 - You know how they kick me around— Pin on me the donkey’s ears, the dunce’s cap.
  • Psalms 69:20 - I’m broken by their taunts, Flat on my face, reduced to a nothing. I looked in vain for one friendly face. Not one. I couldn’t find one shoulder to cry on.
  • Psalms 69:21 - They put poison in my soup, Vinegar in my drink.
  • Psalms 69:22 - Let their supper be bait in a trap that snaps shut; May their best friends be trappers who’ll skin them alive.
  • Psalms 69:23 - Make them become blind as bats, Give them the shakes from morning to night.
  • Psalms 69:24 - Let them know what you think of them, Blast them with your red-hot anger.
  • Psalms 69:25 - Burn down their houses, Leave them desolate with nobody at home.
  • Psalms 69:26 - They gossiped about the one you disciplined, Made up stories about anyone wounded by God.
  • Psalms 69:27 - Pile on the guilt, Don’t let them off the hook.
  • Psalms 69:28 - Strike their names from the list of the living; No rock-carved honor for them among the righteous.
  • Psalms 69:29 - I’m hurt and in pain; Give me space for healing, and mountain air.
  • Psalms 69:30 - Let me shout God’s name with a praising song, Let me tell his greatness in a prayer of thanks.
  • Psalms 69:31 - For God, this is better than oxen on the altar, Far better than blue-ribbon bulls.
  • Psalms 69:32 - The poor in spirit see and are glad— Oh, you God-seekers, take heart!
  • Psalms 69:33 - For God listens to the poor, He doesn’t walk out on the wretched.
  • Psalms 69:34 - You heavens, praise him; praise him, earth; Also ocean and all things that swim in it.
  • Psalms 69:35 - For God is out to help Zion, Rebuilding the wrecked towns of Judah. Guess who will live there— The proud owners of the land?
  • Psalms 69:36 - No, the children of his servants will get it, The lovers of his name will live in it.
  • Isaiah 40:3 - Thunder in the desert! “Prepare for God’s arrival! Make the road straight and smooth, a highway fit for our God. Fill in the valleys, level off the hills, Smooth out the ruts, clear out the rocks. Then God’s bright glory will shine and everyone will see it. Yes. Just as God has said.”
  • Psalms 22:1 - God, God . . . my God! Why did you dump me miles from nowhere? Doubled up with pain, I call to God all the day long. No answer. Nothing. I keep at it all night, tossing and turning.
  • Psalms 22:3 - And you! Are you indifferent, above it all, leaning back on the cushions of Israel’s praise? We know you were there for our parents: they cried for your help and you gave it; they trusted and lived a good life.
  • Psalms 22:6 - And here I am, a nothing—an earthworm, something to step on, to squash. Everyone pokes fun at me; they make faces at me, they shake their heads: “Let’s see how God handles this one; since God likes him so much, let him help him!”
  • Psalms 22:9 - And to think you were midwife at my birth, setting me at my mother’s breasts! When I left the womb you cradled me; since the moment of birth you’ve been my God. Then you moved far away and trouble moved in next door. I need a neighbor.
  • Psalms 22:12 - Herds of bulls come at me, the raging bulls stampede, Horns lowered, nostrils flaring, like a herd of buffalo on the move.
  • Psalms 22:14 - I’m a bucket kicked over and spilled, every joint in my body has been pulled apart. My heart is a blob of melted wax in my gut. I’m dry as a bone, my tongue black and swollen. They have laid me out for burial in the dirt.
  • Psalms 22:16 - Now packs of wild dogs come at me; thugs gang up on me. They pin me down hand and foot, and lock me in a cage—a bag Of bones in a cage, stared at by every passerby. They take my wallet and the shirt off my back, and then throw dice for my clothes.
  • Psalms 22:19 - You, God—don’t put off my rescue! Hurry and help me! Don’t let them cut my throat; don’t let those mongrels devour me. If you don’t show up soon, I’m done for—gored by the bulls, meat for the lions.
  • Psalms 22:22 - Here’s the story I’ll tell my friends when they come to worship, and punctuate it with Hallelujahs: Shout Hallelujah, you God-worshipers; give glory, you sons of Jacob; adore him, you daughters of Israel. He has never let you down, never looked the other way when you were being kicked around. He has never wandered off to do his own thing; he has been right there, listening.
  • Psalms 22:25 - Here in this great gathering for worship I have discovered this praise-life. And I’ll do what I promised right here in front of the God-worshipers. Down-and-outers sit at God’s table and eat their fill. Everyone on the hunt for God is here, praising him. “Live it up, from head to toe. Don’t ever quit!”
  • Psalms 22:27 - From the four corners of the earth people are coming to their senses, are running back to God. Long-lost families are falling on their faces before him. God has taken charge; from now on he has the last word.
  • Psalms 22:29 - All the power-mongers are before him —worshiping! All the poor and powerless, too —worshiping! Along with those who never got it together —worshiping!
  • Psalms 22:30 - Our children and their children will get in on this As the word is passed along from parent to child. Babies not yet conceived will hear the good news— that God does what he says.
  • Isaiah 49:7 - God, Redeemer of Israel, The Holy of Israel, says to the despised one, kicked around by the nations, slave labor to the ruling class: “Kings will see, get to their feet—the princes, too— and then fall on their faces in homage Because of God, who has faithfully kept his word, The Holy of Israel, who has chosen you.”
  • Luke 23:11 - Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
  • Isaiah 53:1 - Who believes what we’ve heard and seen? Who would have thought God’s saving power would look like this?
  • Isaiah 53:2 - The servant grew up before God—a scrawny seedling, a scrubby plant in a parched field. There was nothing attractive about him, nothing to cause us to take a second look. He was looked down on and passed over, a man who suffered, who knew pain firsthand. One look at him and people turned away. We looked down on him, thought he was scum. But the fact is, it was our pains he carried— our disfigurements, all the things wrong with us. We thought he brought it on himself, that God was punishing him for his own failures. But it was our sins that did that to him, that ripped and tore and crushed him—our sins! He took the punishment, and that made us whole. Through his bruises we get healed. We’re all like sheep who’ve wandered off and gotten lost. We’ve all done our own thing, gone our own way. And God has piled all our sins, everything we’ve done wrong, on him, on him.
  • Isaiah 53:7 - He was beaten, he was tortured, but he didn’t say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he’d never hurt a soul or said one word that wasn’t true.
  • Isaiah 53:10 - Still, it’s what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he’d see life come from it—life, life, and more life. And God’s plan will deeply prosper through him.
  • Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
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