Galatians 4:24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

4:24 ESV

逐节对照

English Standard Version - Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
新标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本2010（上帝版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
和合本2010（神版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
当代译本 - 这些事都有寓意，两个妇人代表两个约。夏甲代表颁布于西奈山的约，她生的孩子是奴仆。
圣经新译本 - 这都是寓意的说法：那两个妇人就是两个约，一个是出于西奈山，生子作奴仆，这是夏甲。
中文标准译本 - 这些都是有寓意的。就是说，这两个女人是两个约。一个出于西奈山，生子为奴，她就是夏甲。
现代标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本（拼音版） - 这都是比方，那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
New International Version - These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
New International Reader's Version - These things are examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar.
New Living Translation - These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
Christian Standard Bible - These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
New American Standard Bible - This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.
New King James Version - which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
Amplified Bible - Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.
American Standard Version - Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
King James Version - Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
New English Translation - These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
World English Bible - These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
新標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
和合本2010（上帝版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
和合本2010（神版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
當代譯本 - 這些事都有寓意，兩個婦人代表兩個約。夏甲代表頒佈於西奈山的約，她生的孩子是奴僕。
聖經新譯本 - 這都是寓意的說法：那兩個婦人就是兩個約，一個是出於西奈山，生子作奴僕，這是夏甲。
呂振中譯本 - 這些都是有寓意的：那兩個婦人就是兩個約：一個屬於西乃山，生子在奴役中，就是夏甲。
中文標準譯本 - 這些都是有寓意的。就是說，這兩個女人是兩個約。一個出於西奈山，生子為奴，她就是夏甲。
現代標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
文理和合譯本 - 斯為寓言、蓋二女乃二約、一出自西乃山、所生者為僕、夏甲是也、
文理委辦譯本 - 斯可為二約譬、一則西乃山、使人為奴、夏甲是也、
施約瑟淺文理新舊約聖經 - 斯可為譬、二婦譬二約、一約自西乃山而傳、使人為奴、即夏甲、
吳經熊文理聖詠與新經全集 - 於此寓有象徵焉：彼二婦者、即二約也；一約出於西乃山、生子為奴、夏甲是也。
Nueva Versión Internacional - Ese relato puede interpretarse en sentido figurado: estas mujeres representan dos pactos. Uno, que es Agar, procede del monte Sinaí y tiene hijos que nacen para ser esclavos.
현대인의 성경 - 이것은 비유로서 두 여자는 두 계약을 말합니다. 한 계약은 시내산에서 받은 것으로 종살이할 아기를 낳은 하갈을 의미합니다.
Новый Русский Перевод - Здесь содержится иносказание: две женщины символизируют два завета. Один был заключен на горе Синай, и его символ – Агарь, рождающая детей в рабство.
Восточный перевод - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия с «Аллахом» - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия для Таджикистана - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
La Bible du Semeur 2015 - Il y a là une analogie : ces deux femmes représentent deux alliances. L’une de ces alliances, conclue sur le mont Sinaï, donne naissance à des enfants esclaves, c’est Agar qui la représente.
リビングバイブル - このことは、神様が人間を助けるために開かれた二つの道を示しています。一つは、律法を示して、それを守るようにとお命じになった道です。神様は、シナイ山でこの道をお示しになりました。その時、モーセに「十戒」をお与えになったのです。アラビヤ人はこのシナイ山を、「ハガル山」と呼んでいます。ここでアブラハムの奴隷である妻ハガルは、戒めに従うことによって神に喜ばれようとする生き方の象徴、ユダヤ人の母なる都エルサレムを表しています。そして、この生き方に従うユダヤ人は、すべてハガルが産んだ奴隷の子どもなのです。
Nestle Aland 28 - ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
unfoldingWord® Greek New Testament - ἅτινά ἐστιν ἀλληγορούμενα, αὗται γάρ εἰσιν δύο διαθῆκαι: μία μὲν ἀπὸ Ὄρους Σινά εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
Nova Versão Internacional - Isso é usado aqui como ilustração ; estas mulheres representam duas alianças. Uma aliança procede do monte Sinai e gera filhos para a escravidão: esta é Hagar.
Hoffnung für alle - Am Beispiel dieser beiden Frauen will uns Gott zeigen, wie verschieden seine beiden Bündnisse mit den Menschen sind. Den einen Bund, für den Hagar steht, schloss Gott auf dem Berg Sinai mit dem Volk Israel, als er ihm das Gesetz gab. Dieses Gesetz aber versklavt uns.
Kinh Thánh Hiện Đại - Chuyện ấy tượng trưng cho hai giao ước, là phương pháp Đức Chúa Trời cứu giúp dân Ngài. Đức Chúa Trời ban hành luật pháp trên núi Si-nai để dân Ngài vâng giữ.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เรื่องนี้ถือเป็นการเปรียบเทียบได้ หญิงทั้งสองหมายถึงสองพันธสัญญา พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือ นางฮาการ์ให้กำเนิดลูกทาส
พระคัมภีร์ ฉบับแปลใหม่ - สิ่งเหล่านี้เป็นคติสอนใจ ด้วยว่าหญิง 2 คนนั้นได้แก่พันธสัญญา 2 อย่าง พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือนางฮาการ์ โดยมีบุตรภายใต้การเป็นทาส

交叉引用

Genesis 25:12 - These are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.
Ezekiel 20:49 - Then I said, “Ah, Lord God! They are saying of me, ‘Is he not a maker of parables?’”
Hebrews 10:15 - And the Holy Spirit also bears witness to us; for after saying,
Hebrews 10:16 - “This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,”
Hebrews 10:17 - then he adds, “I will remember their sins and their lawless deeds no more.”
Hebrews 10:18 - Where there is forgiveness of these, there is no longer any offering for sin.
Hebrews 7:22 - This makes Jesus the guarantor of a better covenant.
Deuteronomy 33:2 - He said, “The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand.
Galatians 5:1 - For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Hebrews 12:24 - and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Luke 22:19 - And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
Luke 22:20 - And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
Galatians 3:15 - To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
Galatians 3:16 - Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
Galatians 3:17 - This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
Galatians 3:18 - For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
Galatians 3:19 - Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
Galatians 3:20 - Now an intermediary implies more than one, but God is one.
Galatians 3:21 - Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
Hebrews 13:20 - Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,
Hebrews 8:6 - But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.
Hebrews 8:7 - For if that first covenant had been faultless, there would have been no occasion to look for a second.
Hebrews 8:8 - For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
Hebrews 8:9 - not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
Hebrews 8:10 - For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
Hebrews 8:11 - And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.
Hebrews 8:12 - For I will be merciful toward their iniquities, and I will remember their sins no more.”
Hebrews 8:13 - In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
Genesis 16:3 - So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife.
Genesis 16:4 - And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.
Genesis 16:15 - And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael.
Genesis 16:16 - Abram was eighty-six years old when Hagar bore Ishmael to Abram.
Hebrews 9:15 - Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
Hebrews 9:16 - For where a will is involved, the death of the one who made it must be established.
Hebrews 9:17 - For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
Hebrews 9:18 - Therefore not even the first covenant was inaugurated without blood.
Hebrews 9:19 - For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Hebrews 9:20 - saying, “This is the blood of the covenant that God commanded for you.”
Hebrews 9:21 - And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
Hebrews 9:22 - Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Hebrews 9:23 - Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
Hebrews 9:24 - For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
1 Corinthians 10:4 - and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.
Hebrews 11:19 - He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.
Genesis 16:8 - And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.”
Romans 8:15 - For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
Galatians 4:25 - Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
Genesis 21:9 - But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
Genesis 21:10 - So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.”
Genesis 21:11 - And the thing was very displeasing to Abraham on account of his son.
Genesis 21:12 - But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named.
Genesis 21:13 - And I will make a nation of the son of the slave woman also, because he is your offspring.”
Hosea 11:10 - They shall go after the Lord; he will roar like a lion; when he roars, his children shall come trembling from the west;
Matthew 13:35 - This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”
1 Corinthians 10:11 - Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.

逐节对照

交叉引用

English Standard Version - Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
新标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本2010（上帝版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
和合本2010（神版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
当代译本 - 这些事都有寓意，两个妇人代表两个约。夏甲代表颁布于西奈山的约，她生的孩子是奴仆。
圣经新译本 - 这都是寓意的说法：那两个妇人就是两个约，一个是出于西奈山，生子作奴仆，这是夏甲。
中文标准译本 - 这些都是有寓意的。就是说，这两个女人是两个约。一个出于西奈山，生子为奴，她就是夏甲。
现代标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本（拼音版） - 这都是比方，那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
New International Version - These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
New International Reader's Version - These things are examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar.
New Living Translation - These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
Christian Standard Bible - These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
New American Standard Bible - This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.
New King James Version - which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
Amplified Bible - Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.
American Standard Version - Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
King James Version - Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
New English Translation - These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
World English Bible - These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
新標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
和合本2010（上帝版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
和合本2010（神版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
當代譯本 - 這些事都有寓意，兩個婦人代表兩個約。夏甲代表頒佈於西奈山的約，她生的孩子是奴僕。
聖經新譯本 - 這都是寓意的說法：那兩個婦人就是兩個約，一個是出於西奈山，生子作奴僕，這是夏甲。
呂振中譯本 - 這些都是有寓意的：那兩個婦人就是兩個約：一個屬於西乃山，生子在奴役中，就是夏甲。
中文標準譯本 - 這些都是有寓意的。就是說，這兩個女人是兩個約。一個出於西奈山，生子為奴，她就是夏甲。
現代標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
文理和合譯本 - 斯為寓言、蓋二女乃二約、一出自西乃山、所生者為僕、夏甲是也、
文理委辦譯本 - 斯可為二約譬、一則西乃山、使人為奴、夏甲是也、
施約瑟淺文理新舊約聖經 - 斯可為譬、二婦譬二約、一約自西乃山而傳、使人為奴、即夏甲、
吳經熊文理聖詠與新經全集 - 於此寓有象徵焉：彼二婦者、即二約也；一約出於西乃山、生子為奴、夏甲是也。
Nueva Versión Internacional - Ese relato puede interpretarse en sentido figurado: estas mujeres representan dos pactos. Uno, que es Agar, procede del monte Sinaí y tiene hijos que nacen para ser esclavos.
현대인의 성경 - 이것은 비유로서 두 여자는 두 계약을 말합니다. 한 계약은 시내산에서 받은 것으로 종살이할 아기를 낳은 하갈을 의미합니다.
Новый Русский Перевод - Здесь содержится иносказание: две женщины символизируют два завета. Один был заключен на горе Синай, и его символ – Агарь, рождающая детей в рабство.
Восточный перевод - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия с «Аллахом» - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия для Таджикистана - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
La Bible du Semeur 2015 - Il y a là une analogie : ces deux femmes représentent deux alliances. L’une de ces alliances, conclue sur le mont Sinaï, donne naissance à des enfants esclaves, c’est Agar qui la représente.
リビングバイブル - このことは、神様が人間を助けるために開かれた二つの道を示しています。一つは、律法を示して、それを守るようにとお命じになった道です。神様は、シナイ山でこの道をお示しになりました。その時、モーセに「十戒」をお与えになったのです。アラビヤ人はこのシナイ山を、「ハガル山」と呼んでいます。ここでアブラハムの奴隷である妻ハガルは、戒めに従うことによって神に喜ばれようとする生き方の象徴、ユダヤ人の母なる都エルサレムを表しています。そして、この生き方に従うユダヤ人は、すべてハガルが産んだ奴隷の子どもなのです。
Nestle Aland 28 - ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
unfoldingWord® Greek New Testament - ἅτινά ἐστιν ἀλληγορούμενα, αὗται γάρ εἰσιν δύο διαθῆκαι: μία μὲν ἀπὸ Ὄρους Σινά εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
Nova Versão Internacional - Isso é usado aqui como ilustração ; estas mulheres representam duas alianças. Uma aliança procede do monte Sinai e gera filhos para a escravidão: esta é Hagar.
Hoffnung für alle - Am Beispiel dieser beiden Frauen will uns Gott zeigen, wie verschieden seine beiden Bündnisse mit den Menschen sind. Den einen Bund, für den Hagar steht, schloss Gott auf dem Berg Sinai mit dem Volk Israel, als er ihm das Gesetz gab. Dieses Gesetz aber versklavt uns.
Kinh Thánh Hiện Đại - Chuyện ấy tượng trưng cho hai giao ước, là phương pháp Đức Chúa Trời cứu giúp dân Ngài. Đức Chúa Trời ban hành luật pháp trên núi Si-nai để dân Ngài vâng giữ.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เรื่องนี้ถือเป็นการเปรียบเทียบได้ หญิงทั้งสองหมายถึงสองพันธสัญญา พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือ นางฮาการ์ให้กำเนิดลูกทาส
พระคัมภีร์ ฉบับแปลใหม่ - สิ่งเหล่านี้เป็นคติสอนใจ ด้วยว่าหญิง 2 คนนั้นได้แก่พันธสัญญา 2 อย่าง พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือนางฮาการ์ โดยมีบุตรภายใต้การเป็นทาส

Genesis 25:12 - These are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.
Ezekiel 20:49 - Then I said, “Ah, Lord God! They are saying of me, ‘Is he not a maker of parables?’”
Hebrews 10:15 - And the Holy Spirit also bears witness to us; for after saying,
Hebrews 10:16 - “This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,”
Hebrews 10:17 - then he adds, “I will remember their sins and their lawless deeds no more.”
Hebrews 10:18 - Where there is forgiveness of these, there is no longer any offering for sin.
Hebrews 7:22 - This makes Jesus the guarantor of a better covenant.
Deuteronomy 33:2 - He said, “The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand.
Galatians 5:1 - For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Hebrews 12:24 - and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Luke 22:19 - And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
Luke 22:20 - And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
Galatians 3:15 - To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
Galatians 3:16 - Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
Galatians 3:17 - This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
Galatians 3:18 - For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
Galatians 3:19 - Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
Galatians 3:20 - Now an intermediary implies more than one, but God is one.
Galatians 3:21 - Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
Hebrews 13:20 - Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,
Hebrews 8:6 - But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.
Hebrews 8:7 - For if that first covenant had been faultless, there would have been no occasion to look for a second.
Hebrews 8:8 - For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
Hebrews 8:9 - not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
Hebrews 8:10 - For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
Hebrews 8:11 - And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.
Hebrews 8:12 - For I will be merciful toward their iniquities, and I will remember their sins no more.”
Hebrews 8:13 - In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
Genesis 16:3 - So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife.
Genesis 16:4 - And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.
Genesis 16:15 - And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael.
Genesis 16:16 - Abram was eighty-six years old when Hagar bore Ishmael to Abram.
Hebrews 9:15 - Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
Hebrews 9:16 - For where a will is involved, the death of the one who made it must be established.
Hebrews 9:17 - For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
Hebrews 9:18 - Therefore not even the first covenant was inaugurated without blood.
Hebrews 9:19 - For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Hebrews 9:20 - saying, “This is the blood of the covenant that God commanded for you.”
Hebrews 9:21 - And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
Hebrews 9:22 - Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Hebrews 9:23 - Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
Hebrews 9:24 - For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
1 Corinthians 10:4 - and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.
Hebrews 11:19 - He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.
Genesis 16:8 - And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.”
Romans 8:15 - For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
Galatians 4:25 - Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
Genesis 21:9 - But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
Genesis 21:10 - So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.”
Genesis 21:11 - And the thing was very displeasing to Abraham on account of his son.
Genesis 21:12 - But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named.
Genesis 21:13 - And I will make a nation of the son of the slave woman also, because he is your offspring.”
Hosea 11:10 - They shall go after the Lord; he will roar like a lion; when he roars, his children shall come trembling from the west;
Matthew 13:35 - This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”
1 Corinthians 10:11 - Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.