“ Come back, come back, O Shulammite; Come back, come back, so that we may look at you!”“ Why should you look at the Shulammite, As at the dance of the two armies?

回来，回来，书拉密女；你回来，你回来，使我们得观看你。你们为何要观看书拉密女，像观看玛哈念跳舞的呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来吧，回来吧，书拉密的少女！回来吧，回来吧，好让我们再看看你！你们为何目不转睛地看着书拉密的少女，好像观看玛哈念的舞蹈呢？

回来吧，回来吧，书拉密女啊！回来吧，回来吧，让我们看看你。你们为什么要看书拉密女，像看两队兵跳舞呢？（本节在《马索拉文本》为7:1）

回來，回來，書拉密女；你回來，你回來，使我們得觀看你。你們為何要觀看書拉密女，像觀看瑪哈念跳舞的呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來吧，回來吧，書拉密的少女！回來吧，回來吧，好讓我們再看看你！你們為何目不轉睛地看著書拉密的少女，好像觀看瑪哈念的舞蹈呢？

回來吧，回來吧，書拉密女啊！回來吧，回來吧，讓我們看看你。你們為甚麼要看書拉密女，像看兩隊兵跳舞呢？（本節在《馬索拉文本》為7:1）

轉身，轉身吧！書拉密的女子啊！轉身，轉身吧！好讓我們瞻望你哦！『你們為甚麼要瞻望書拉密的女子，像兩組對稱的舞蹈啊？』

眾曰、書拉密女歟、歸哉歸哉、歸而使我觀汝、曰、何為欲觀書拉密女如觀瑪哈念之舞蹈乎、

諸婢曰、書拉密女乎、歸與歸與、我欲觀汝。新婦曰、觀我如何。諸婢曰、若天使二營。

Come back, come back, O Shulammite; come back, come back, that we may gaze on you! Why would you gaze on the Shulammite as on the dance of Mahanaim?

“ Come back to us. Come back, Shulammite woman. Come back to us. Come back. Then we can look at you.”“ Why do you want to look at the Shulammite woman as you would watch a dancer at Mahanaim?”

Return, return, O Shulammite, return, return, that we may look upon you. Why should you look upon the Shulammite, as upon a dance before two armies?

Return, return to us, O maid of Shulam. Come back, come back, that we may see you again. Why do you stare at this young woman of Shulam, as she moves so gracefully between two lines of dancers?

Come back, come back, Shulammite! Come back, come back, that we may look at you! How you gaze at the Shulammite, as you look at the dance of the two camps!

THE BELOVED AND HIS FRIENDS: Return, return, O Shulamite; Return, return, that we may look upon you! THE SHULAMITE: What would you see in the Shulamite— As it were, the dance of the two camps?

Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?

Come back, come back, Shulammite! Come back, come back, that we may look at you! Why are you looking at the Shulammite, as you look at the dance of the two camps?

Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

( 7: 1) Turn, turn, O Perfect One! Turn, turn, that I may stare at you! Why do you gaze upon the Perfect One like the dance of the Mahanaim?

Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

And when he saw them, Jacob said,“ This is God’s camp.” So he named that place Mahanaim.

“ My dove, in the clefts of the rock, In the hiding place of the mountain pathway, Let me see how you look, Let me hear your voice; For your voice is pleasant, And you look delightful.”

And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd.

Do not stare at me because I am dark, For the sun has tanned me. My mother’s sons were angry with me; They made me caretaker of the vineyards, But I have not taken care of my own vineyard.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace;and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility.And He came and preached peace to you who were far away, and peace to those who were near;

Go and proclaim these words toward the north and say,‘ Return, faithless Israel,’ declares the Lord;‘ I will not look at you in anger. For I am gracious,’ declares the Lord;‘ I will not be angry forever.Only acknowledge your wrongdoing, That you have revolted against the Lord your God, And have scattered your favors to the strangers under every leafy tree, And you have not obeyed My voice,’ declares the Lord.‘ Return, you faithless sons,’ declares the Lord;‘ For I am a master to you, And I will take you, one from a city and two from a family, And bring you to Zion.’

and watch; and behold, if the daughters of Shiloh come out to take part in the dances, then you shall come out of the vineyards, and each of you shall seize his wife from the daughters of Shiloh, and go to the land of Benjamin.

but I see a different law in the parts of my body waging war against the law of my mind, and making me a prisoner of the law of sin, the law which is in my body’s parts.

“ Inasmuch as these people have rejected the gently flowing waters of Shiloah And rejoice in Rezin and the son of Remaliah;

The scepter will not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.

Then David came to Mahanaim. And Absalom crossed the Jordan, he and all the men of Israel with him.

For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want.

His tabernacle is in Salem; His dwelling place also is in Zion.

to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

And turning toward the woman, He said to Simon,“ Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.

and said to him,“ Go, wash in the pool of Siloam”( which is translated, Sent). So he left and washed, and came back seeing.

when He comes to be glorified among His saints on that day, and to be marveled at among all who have believed— because our testimony to you was believed.

Finally, be strong in the Lord and in the strength of His might.Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm.Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness,and having strapped on your feet the preparation of the gospel of peace;in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.And take the helmet of salvation and the sword of the Spirit, which is the word of God.With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints,and pray in my behalf, that speech may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel,

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

“ Return, you faithless sons, I will heal your faithlessness.”“ Behold, we come to You; For You are the Lord our God.

Return, Israel, to the Lord your God, For you have stumbled because of your wrongdoing.Take words with you and return to the Lord. Say to Him,“ Take away all guilt And receive us graciously, So that we may present the fruit of our lips.Assyria will not save us, We will not ride on horses; Nor will we say again,‘ Our god’ To the work of our hands; For in You the orphan finds mercy.”I will heal their apostasy, I will love them freely, Because My anger has turned away from them.

In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”