What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?

你这女子中极美丽的，你的良人比别人的良人有何强处？你的良人比别人的良人有何强处，你就这样嘱咐我们？

你这女子中最美丽的，你的良人有什么胜过别的良人呢？你的良人有什么胜过别的良人，使你这样嘱咐我们？

你这女子中最美丽的，你的良人有什么胜过别的良人呢？你的良人有什么胜过别的良人，使你这样嘱咐我们？

绝色的佳人啊！你的良人与别的男子比较，究竟有什么长处，以致你这样恳求我们呢？

你这女子中最美丽的啊！你的良人比别人的良人有什么更可爱之处呢？你的良人比别人的良人有什么更可爱之处呢？以致你这样嘱咐我们呢？

你這女子中極美麗的，你的良人比別人的良人有何強處？你的良人比別人的良人有何強處，你就這樣囑咐我們？

你這女子中最美麗的，你的良人有甚麼勝過別的良人呢？你的良人有甚麼勝過別的良人，使你這樣囑咐我們？

你這女子中最美麗的，你的良人有甚麼勝過別的良人呢？你的良人有甚麼勝過別的良人，使你這樣囑咐我們？

絕色的佳人啊！你的良人與別的男子比較，究竟有什麼長處，以致你這樣懇求我們呢？

你這女子中最美麗的啊！你的良人比別人的良人有甚麼更可愛之處呢？你的良人比別人的良人有甚麼更可愛之處呢？以致你這樣囑咐我們呢？

你這女子中極美麗的啊，你的愛人比別人的愛人有甚麼長處，使得你這樣誓囑我們哪？

耶路撒冷女曰諸女之美者歟、爾所愛者、較他人所愛者、何所愈乎、爾所愛者、較他人所愛者何所愈、爾乃囑我若此、

諸婢曰、嬌美之姝爾之夫子、比他人之夫子、何以愈乎。爾乃告我若此。

爾女中最美麗者乎、爾之良人、比他良人有何所勝、爾如此切求我、爾之良人、比他良人有何所勝、

How is your beloved better than others, most beautiful of women? How is your beloved better than others, that you so charge us?

“ You are the most beautiful woman of all. How is the one you love better than others? How is he better than anyone else? Why do you ask us to make you this promise?”

What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us?

Why is your lover better than all others, O woman of rare beauty? What makes your lover so special that we must promise this?

What makes the one you love better than another, most beautiful of women? What makes him better than another, that you would give us this charge?

“ What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, That you make us swear in this way?”

THE DAUGHTERS OF JERUSALEM: What is your beloved More than another beloved, O fairest among women? What is your beloved More than another beloved, That you so charge us?

What makes the one you love better than another, most beautiful of women? What makes him better than another, that you would give us this charge?

What[ is] thy beloved more than[ another] beloved, O thou fairest among women? what[ is] thy beloved more than[ another] beloved, that thou dost so charge us?

Why is your beloved better than others, O most beautiful of women? Why is your beloved better than others, that you would command us in this manner?

How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?

If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ tents.

Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, That we may seek him with thee?

My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her.Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners?

The king’s daughter within the palace is all glorious: Her clothing is inwrought with gold.

Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.He saith unto them, But who say ye that I am?And Simon Peter answered and said, Thou art the Christ, the Son of the living God.And Jesus answered and said unto him, Blessed art thou, Simon Bar- Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.

For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.

Glorious things are spoken of thee, O city of God.[ Selah

And even if our gospel is veiled, it is veiled in them that perish:in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

And when he was come into Jerusalem, all the city was stirred, saying, Who is this?

And the Word became flesh, and dwelt among us( and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.