If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

你这女子中极美丽的，你若不知道，只管跟随羊群的脚踪去，把你的山羊羔牧放在牧人帐棚的旁边。

你这女子中最美丽的，你若不知道，只管跟随羊群的脚踪行，在牧人的帐棚边，牧放你的小山羊。

你这女子中最美丽的，你若不知道，只管跟随羊群的脚踪行，在牧人的帐棚边，牧放你的小山羊。

绝色佳人啊！要是你不知道，就跟着羊群的足迹，到牧人的帐篷边喂养你的山羊羔吧。

你这女子中最美丽的啊！你若不知道，可以出去，跟随羊群的脚踪，在牧人的帐棚边，牧放你的山羊羔。

你這女子中極美麗的，你若不知道，只管跟隨羊羣的腳蹤去，把你的山羊羔牧放在牧人帳棚的旁邊。

你這女子中最美麗的，你若不知道，只管跟隨羊羣的腳蹤行，在牧人的帳棚邊，牧放你的小山羊。

你這女子中最美麗的，你若不知道，只管跟隨羊羣的腳蹤行，在牧人的帳棚邊，牧放你的小山羊。

絕色佳人啊！要是你不知道，就跟著羊群的足跡，到牧人的帳篷邊餵養你的山羊羔吧。

你這女子中最美麗的啊！你若不知道，可以出去，跟隨羊群的腳蹤，在牧人的帳棚邊，牧放你的山羊羔。

你這女子中極美麗的啊，你若不知道，只管出去，跟着羊羣的腳蹤走，把你的山羊羔在牧人帳幕旁放放。

耶路撒冷女曰諸女之美者、如爾不知、宜踵羣羊之跡、牧爾山羊之羔於牧人幕側、○

其婢曰、姣美之姝、如爾不識其所、以爾之羊置帷幕間、可踵群羊之跡、自能遇之。

女中最麗者、如爾不知、則隨群羊之跡、以山羊之羔、牧於牧人之幕旁、

If you do not know, most beautiful of women, follow the tracks of the sheep and graze your young goats by the tents of the shepherds.

“ You are the most beautiful woman of all. Don’t you know where to find the king? Follow the tracks the sheep make. Take care of your young goats near the tents of the shepherds.”

If you do not know, O most beautiful among women, follow in the tracks of the flock, and pasture your young goats beside the shepherds’ tents.

If you don’t know, O most beautiful woman, follow the trail of my flock, and graze your young goats by the shepherds’ tents.

If you do not know, most beautiful of women, follow the tracks of the flock, and pasture your young goats near the shepherds’ tents.

“ If you yourself do not know, Most beautiful among women, Go out on the trail of the flock, And pasture your young goats By the tents of the shepherds.

THE BELOVED: If you do not know, O fairest among women, Follow in the footsteps of the flock, And feed your little goats Beside the shepherds’ tents.

If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ tents.

If you do not know, most beautiful of women, follow the tracks of the flock, and pasture your young goats near the shepherds’ tents.

If you do not know, O most beautiful of women, simply follow the tracks of my flock, and pasture your little lambs beside the tents of the shepherds.

If you don’t know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds’ tents.

Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

What[ is] thy beloved more than[ another] beloved, O thou fairest among women? what[ is] thy beloved more than[ another] beloved, that thou dost so charge us?

Blessed[ is] the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

Thou[ art] beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as[ an army] with banners.Turn away thine eyes from me, for they have overcome me: thy hair[ is] as a flock of goats that appear from Gilead.Thy teeth[ are] as a flock of sheep which go up from the washing, whereof every one beareth twins, and[ there is] not one barren among them.As a piece of a pomegranate[ are] thy temples within thy locks.There are threescore queens, and fourscore concubines, and virgins without number.My dove, my undefiled is[ but] one; she[ is] the[ only] one of her mother, she[ is] the choice[ one] of her that bare her. The daughters saw her, and blessed her;[ yea], the queens and the concubines, and they praised her.Who[ is] she[ that] looketh forth as the morning, fair as the moon, clear as the sun,[ and] terrible as[ an army] with banners?

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of[ their] conversation.

So when they had dined, Jesus saith to Simon Peter, Simon,[ son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where[ is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk[ therein].

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.But without faith[ it is] impossible to please[ him]: for he that cometh to God must believe that he is, and[ that] he is a rewarder of them that diligently seek him.By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.By faith he sojourned in the land of promise, as[ in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:For he looked for a city which hath foundations, whose builder and maker[ is] God.Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.Therefore sprang there even of one, and him as good as dead,[ so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of[ them], and embraced[ them], and confessed that they were strangers and pilgrims on the earth.For they that say such things declare plainly that they seek a country.And truly, if they had been mindful of that[ country] from whence they came out, they might have had opportunity to have returned.But now they desire a better[ country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten[ son],Of whom it was said, That in Isaac shall thy seed be called:Accounting that God[ was] able to raise[ him] up, even from the dead; from whence also he received him in a figure.By faith Isaac blessed Jacob and Esau concerning things to come.By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped,[ leaning] upon the top of his staff.By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.By faith Moses, when he was born, was hid three months of his parents, because they saw[ he was] a proper child; and they were not afraid of the king’s commandment.By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.By faith they passed through the Red sea as by dry[ land]: which the Egyptians assaying to do were drowned.By faith the walls of Jericho fell down, after they were compassed about seven days.By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.And what shall I more say? for the time would fail me to tell of Gedeon, and[ of] Barak, and[ of] Samson, and[ of] Jephthae;[ of] David also, and Samuel, and[ of] the prophets:Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:And others had trial of[ cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;( Of whom the world was not worthy:) they wandered in deserts, and[ in] mountains, and[ in] dens and caves of the earth.And these all, having obtained a good report through faith, received not the promise:God having provided some better thing for us, that they without us should not be made perfect.

So shall the king greatly desire thy beauty: for he[ is] thy Lord; and worship thou him.

My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs[ are] like jewels, the work of the hands of a cunning workman.Thy navel[ is like] a round goblet,[ which] wanteth not liquor: thy belly[ is like] an heap of wheat set about with lilies.Thy two breasts[ are] like two young roes[ that are] twins.Thy neck[ is] as a tower of ivory; thine eyes[ like] the fishpools in Heshbon, by the gate of Bathrabbim: thy nose[ is] as the tower of Lebanon which looketh toward Damascus.Thine head upon thee[ is] like Carmel, and the hair of thine head like purple; the king[ is] held in the galleries.How fair and how pleasant art thou, O love, for delights!This thy stature is like to a palm tree, and thy breasts to clusters[ of grapes].I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;And the roof of thy mouth like the best wine for my beloved, that goeth[ down] sweetly, causing the lips of those that are asleep to speak.I[ am] my beloved’s, and his desire[ is] toward me.Come, my beloved, let us go forth into the field; let us lodge in the villages.Let us get up early to the vineyards; let us see if the vine flourish,[ whether] the tender grape appear,[ and] the pomegranates bud forth: there will I give thee my loves.The mandrakes give a smell, and at our gates[ are] all manner of pleasant[ fruits], new and old,[ which] I have laid up for thee, O my beloved.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?

Behold, thou[ art] fair, my love; behold, thou[ art] fair; thou[ hast] doves’ eyes within thy locks: thy hair[ is] as a flock of goats, that appear from mount Gilead.

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

How fair is thy love, my sister,[ my] spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

Thou[ art] all fair, my love;[ there is] no spot in thee.

The king’s daughter[ is] all glorious within: her clothing[ is] of wrought gold.

Be ye followers of me, even as I also[ am] of Christ.

[ But] to the saints that[ are] in the earth, and[ to] the excellent, in whom[ is] all my delight.

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

Behold, thou[ art] fair, my love; behold, thou[ art] fair; thou[ hast] doves’ eyes.

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.