who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

谁能定他们的罪呢？有基督耶稣已经死了，而且从死里复活，现今在神的右边，也替我们祈求。

谁能定他们的罪呢？有基督耶稣已经死了，而且复活了，现今在上帝的右边，也替我们祈求。

谁能定他们的罪呢？有基督耶稣已经死了，而且复活了，现今在神的右边，也替我们祈求。

谁能定他们有罪呢？基督耶稣已经替他们死了，而且祂还从死里复活了，如今在上帝的右边替我们祈祷。

谁能定我们的罪呢？有基督耶稣死了，而且复活了，现今在神的右边，也替我们祈求。

到底谁能定我们的罪呢？基督耶稣是已经死了的那一位——但更要说，他已经复活了，而且现今在神的右边，还为我们代求！

誰能定他們的罪呢？有基督耶穌已經死了，而且從死裏復活，現今在神的右邊，也替我們祈求。

誰能定他們的罪呢？有基督耶穌已經死了，而且復活了，現今在上帝的右邊，也替我們祈求。

誰能定他們的罪呢？有基督耶穌已經死了，而且復活了，現今在神的右邊，也替我們祈求。

誰能定他們有罪呢？基督耶穌已經替他們死了，而且祂還從死裡復活了，如今在上帝的右邊替我們祈禱。

誰能定我們的罪呢？有基督耶穌死了，而且復活了，現今在神的右邊，也替我們祈求。

誰能定他們的罪呢？有基督、那曾經死了的、倒應當說曾得了甦活起來的，有他在上帝的右邊，他在替我們懇求着啊。

到底誰能定我們的罪呢？基督耶穌是已經死了的那一位——但更要說，他已經復活了，而且現今在神的右邊，還為我們代求！

上帝義之、誰罪之乎、基督耶穌既死矣、且自死而起、在上帝右、為我祈也、

誰能罪之乎、基督死而復生、居上帝右、恆保我矣、

誰能罪之乎、基督已死、且已復活、今在天主右、恆為我儕祈禱、

耶穌基督已死而復活、且恆侍於天主之側、而為吾人代求矣。

Who then is the one who condemns? No one. Christ Jesus who died— more than that, who was raised to life— is at the right hand of God and is also interceding for us.

Then who can sentence us to death? No one. Christ Jesus is at the right hand of God and is also praying for us. He died. More than that, he was raised to life.

Who is to condemn? Christ Jesus is the one who died— more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.

Who then will condemn us? No one— for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.

who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us.

Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

Who is the one who condemns? Christ Jesus is the One who died, but even more, has been raised; He also is at the right hand of God and intercedes for us.

Who[ is] he that condemneth?[ It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who is the one who will condemn? Christ is the one who died( and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;and having a great priest over the house of God;let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.

Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

There is therefore now no condemnation to them that are in Christ Jesus.

If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

For while we were yet weak, in due season Christ died for the ungodly.For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

For to this end Christ died and lived again, that he might be Lord of both the dead and the living.

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

For he will stand at the right hand of the needy, To save him from them that judge his soul.

Jehovah will not leave him in his hand, Nor condemn him when he is judged.

Then God is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom.

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;henceforth expecting till his enemies be made the footstool of his feet.For by one offering he hath perfected for ever them that are sanctified.

Neither for these only do I pray, but for them also that believe on me through their word;that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.

Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.

who was delivered up for our trespasses, and was raised for our justification.

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man:

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

And in that day ye shall ask me no question. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;