For I was alive without the law once: but when the commandment came, sin revived, and I died.

我以前没有律法是活着的；但是诫命来到，罪又活了，我就死了。

以前没有律法的时候，我是活的；但是诫命来到，罪活起来，

以前没有律法的时候，我是活的；但是诫命来到，罪活起来，

我没认识律法之前是活的，但律法来了之后，罪就活了，而我却死了。

在没有律法的时候，我是活的；但诫命一来，罪就活了，我就死了。

我从前活在律法之外，但是诫命一来，罪就活起来了，

我以前沒有律法是活着的；但是誡命來到，罪又活了，我就死了。

以前沒有律法的時候，我是活的；但是誡命來到，罪活起來，

以前沒有律法的時候，我是活的；但是誡命來到，罪活起來，

我沒認識律法之前是活的，但律法來了之後，罪就活了，而我卻死了。

在沒有律法的時候，我是活的；但誡命一來，罪就活了，我就死了。

從前在律法以外、我活着；誡命一來到，罪活了起來，我就死了。

我從前活在律法之外，但是誡命一來，罪就活起來了，

昔我無律而生、誡至、罪復生而我死、

故昔未有法而我生、誡至、惡生而我死、

昔我無律法而生、誡至、罪生而我死、

我生之初尚無法、誡命一至、罪於是乎生、而我於是乎死矣。

Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.

Before I knew about the law, I was alive. But then the commandment came. Sin came to life, and I died.

I was once alive apart from the law, but when the commandment came, sin came alive and I died.

At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life,

Once I was alive apart from the law, but when the commandment came, sin sprang to life again

I was once alive apart from the Law; but when the commandment came, sin came to life, and I died;

I was alive once without the law, but when the commandment came, sin revived and I died.

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

Once I was alive apart from the law, but when the commandment came, sin sprang to life

And I was once alive apart from the law, but with the coming of the commandment sin became alive

I was alive apart from the law once, but when the commandment came, sin revived, and I died.

For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not[ in] the oldness of the letter.

I find then a law, that, when I would do good, evil is present with me.For I delight in the law of God after the inward man:But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Because the carnal mind[ is] enmity against God: for it is not subject to the law of God, neither indeed can be.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another,[ even] to him who is raised from the dead, that we should bring forth fruit unto God.

For sin, taking occasion by the commandment, deceived me, and by it slew[ me].

For whosoever shall keep the whole law, and yet offend in one[ point], he is guilty of all.For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.I fast twice in the week, I give tithes of all that I possess.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.

For I through the law am dead to the law, that I might live unto God.

The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?He said unto him, What is written in the law? how readest thou?And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.And he said unto him, Thou hast answered right: this do, and thou shalt live.But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Circumcised the eighth day, of the stock of Israel,[ of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.

For laying aside the commandment of God, ye hold the tradition of men,[ as] the washing of pots and cups: and many other such like things ye do.And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:But ye say, If a man shall say to his father or mother,[ It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me;[ he shall be free].And ye suffer him no more to do ought for his father or his mother;Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

And he said, All these have I kept from my youth up.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

And he answering said to[ his] father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.But ye say, Whosoever shall say to[ his] father or[ his] mother,[ It is] a gift, by whatsoever thou mightest be profited by me;And honour not his father or his mother,[ he shall be free]. Thus have ye made the commandment of God of none effect by your tradition.