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エペソ人への手紙 2:3
All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (niv)
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ガラテヤ人への手紙 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires. (niv)
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ガラテヤ人への手紙 5:16-17
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. (niv)
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ローマ人への手紙 6:13
Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. (niv)
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ローマ人への手紙 6:21
What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! (niv)
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ガラテヤ人への手紙 3:10
For all who rely on the works of the law are under a curse, as it is written:“ Cursed is everyone who does not continue to do everything written in the Book of the Law.” (niv)
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コリント人への手紙Ⅰ 15:56
The sting of death is sin, and the power of sin is the law. (niv)
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コロサイ人への手紙 3:5
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (niv)
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ヤコブの手紙 4:1
What causes fights and quarrels among you? Don’t they come from your desires that battle within you? (niv)
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ローマ人への手紙 5:20
The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, (niv)
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ヨハネの手紙Ⅰ 3:4
Everyone who sins breaks the law; in fact, sin is lawlessness. (niv)
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ローマ人への手紙 4:15
because the law brings wrath. And where there is no law there is no transgression. (niv)
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ヤコブの手紙 1:15
Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (niv)
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ローマ人への手紙 8:8-9
Those who are in the realm of the flesh cannot please God.You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. (niv)
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ローマ人への手紙 7:23
but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. (niv)
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ローマ人への手紙 3:20
Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. (niv)
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コリント人への手紙Ⅱ 3:6-9
He has made us competent as ministers of a new covenant— not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,will not the ministry of the Spirit be even more glorious?If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! (niv)
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マタイの福音書 15:19
For out of the heart come evil thoughts— murder, adultery, sexual immorality, theft, false testimony, slander. (niv)
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エペソ人への手紙 2:11
Therefore, remember that formerly you who are Gentiles by birth and called“ uncircumcised” by those who call themselves“ the circumcision”( which is done in the body by human hands)— (niv)
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ヨハネの福音書 3:6
Flesh gives birth to flesh, but the Spirit gives birth to spirit. (niv)
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ローマ人への手紙 7:7-13
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said,“ You shall not covet.”But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.I found that the very commandment that was intended to bring life actually brought death.For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.So then, the law is holy, and the commandment is holy, righteous and good.Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. (niv)
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ローマ人への手紙 1:26
Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. (niv)
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テトスへの手紙 3:3
At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. (niv)
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ローマ人への手紙 6:19
I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever- increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. (niv)
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ローマ人への手紙 6:23
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (niv)
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ガラテヤ人への手紙 5:19-21
The acts of the flesh are obvious: sexual immorality, impurity and debauchery;idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factionsand envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. (niv)
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ヤコブの手紙 2:9-10
But if you show favoritism, you sin and are convicted by the law as lawbreakers.For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (niv)