For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

因为我所做的，我自己不明白；我所愿意的，我并不做；我所恨恶的，我倒去做。

因为我所做的，我自己不明白。我所愿意的，我并不做；我所恨恶的，我反而去做。

因为我所做的，我自己不明白。我所愿意的，我并不做；我所恨恶的，我反而去做。

我不明白自己的所作所为，因为我想做的，我做不到；而我憎恨的恶事，我偏偏去做！

因为我所作的，我不明白；我所愿意的，我没有去作，我所恨恶的，我倒去作。

实际上，我所做的，我不明白，因为我所愿意的，我没有去做；我所恨恶的，我反而去做。

因為我所做的，我自己不明白；我所願意的，我並不做；我所恨惡的，我倒去做。

因為我所做的，我自己不明白。我所願意的，我並不做；我所恨惡的，我反而去做。

因為我所做的，我自己不明白。我所願意的，我並不做；我所恨惡的，我反而去做。

我不明白自己的所作所為，因為我想做的，我做不到；而我憎恨的惡事，我偏偏去做！

因為我所作的，我不明白；我所願意的，我沒有去作，我所恨惡的，我倒去作。

因為我所作出來的、我竟不明白：我所願意的、我不去作；我所恨惡的、我倒去行。

實際上，我所做的，我不明白，因為我所願意的，我沒有去做；我所恨惡的，我反而去做。

蓋我所為者、不自知也、以我所願者不行之、所惡者斯行之、

我所為者、我不取也、我所好者不行之、我所惡者斯行之、

我所為者、不自知也、因我所願者、我不行之、我所惡者、斯行之、

蓋我之所為、自身亦莫明其所以然也。我之所願、我未之行；我之所惡、我反行之。

I do not understand what I do. For what I want to do I do not do, but what I hate I do.

I don’t understand what I do. I don’t do what I want to do. Instead, I do what I hate to do.

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate.

For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate.

For I do not understand what I am doing; for I am not practicing what I want to do, but I do the very thing I hate.

For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do.

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate.

For I don’t understand what I am doing. For I do not do what I want– instead, I do what I hate.

For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.Brethren, I count not myself to have apprehended: but[ this] one thing[ I do], forgetting those things which are behind, and reaching forth unto those things which are before,I press toward the mark for the prize of the high calling of God in Christ Jesus.

For in many things we offend all. If any man offend not in word, the same[ is] a perfect man,[ and] able also to bridle the whole body.

For[ there is] not a just man upon earth, that doeth good, and sinneth not.

The LORD[ is] good, a strong hold in the day of trouble; and he knoweth them that trust in him.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.If we say that we have no sin, we deceive ourselves, and the truth is not in us.

For the good that I would I do not: but the evil which I would not, that I do.Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

[ Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

And others save with fear, pulling[ them] out of the fire; hating even the garment spotted by the flesh.

Hast thou faith? have[ it] to thyself before God. Happy[ is] he that condemneth not himself in that thing which he alloweth.

Thou hast loved righteousness, and hated iniquity; therefore God,[ even] thy God, hath anointed thee with the oil of gladness above thy fellows.

The fear of the LORD[ is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

If then I do that which I would not, I consent unto the law that[ it is] good.

Behold, I have longed after thy precepts: quicken me in thy righteousness.

I hate and abhor lying:[ but] thy law do I love.

Therefore I esteem all[ thy] precepts[ concerning] all[ things to be] right;[ and] I hate every false way.

Who can understand[ his] errors? cleanse thou me from secret[ faults].

For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

I will set no wicked thing before mine eyes: I hate the work of them that turn aside;[ it] shall not cleave to me.

SAMECH. I hate[ vain] thoughts: but thy law do I love.

Through thy precepts I get understanding: therefore I hate every false way.

I will run the way of thy commandments, when thou shalt enlarge my heart.

Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

If they sin against thee,( for[ there is] no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

A righteous[ man] hateth lying: but a wicked[ man] is loathsome, and cometh to shame.

Iniquities prevail against me:[ as for] our transgressions, thou shalt purge them away.

ALEPH. Blessed[ are] the undefiled in the way, who walk in the law of the LORD.Blessed[ are] they that keep his testimonies,[ and that] seek him with the whole heart.They also do no iniquity: they walk in his ways.Thou hast commanded[ us] to keep thy precepts diligently.O that my ways were directed to keep thy statutes!Then shall I not be ashamed, when I have respect unto all thy commandments.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

He deviseth mischief upon his bed; he setteth himself in a way[ that is] not good; he abhorreth not evil.