But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.

你们现今所看为羞耻的事，当日有什么果子呢？那些事的结局就是死。

那么，你们现在所看为羞耻的事，当时有什么果子呢？那些事的结局就是死。

那么，你们现在所看为羞耻的事，当时有什么果子呢？那些事的结局就是死。

做了现在想起来也觉得羞耻的事，得到了什么益处呢？那些事只能导致死亡！

那么，你们在现今以为羞耻的事上，当时得了什么呢？那些事的结局就是死。

那么，在你们现在看为羞耻的那些事上，你们当时到底得了什么果子呢？那些事的结局就是死。

你們現今所看為羞恥的事，當日有甚麼果子呢？那些事的結局就是死。

那麼，你們現在所看為羞恥的事，當時有甚麼果子呢？那些事的結局就是死。

那麼，你們現在所看為羞恥的事，當時有甚麼果子呢？那些事的結局就是死。

做了現在想起來也覺得羞恥的事，得到了什麼益處呢？那些事只能導致死亡！

那麼，你們在現今以為羞恥的事上，當時得了甚麼呢？那些事的結局就是死。

那麼、你們當時得了甚麼果子呢？無非是你們如今所看為羞恥的事罷了：那些事的結局就是死。

那麼，在你們現在看為羞恥的那些事上，你們當時到底得了什麼果子呢？那些事的結局就是死。

昔之所行、今日恥之、其效維何、終則死亡、

乃昔所行者、今日恥之、何益哉、終亦必亡而已、

爾昔日所行之事、今日所恥者、獲何益益原文作果哉、因此事終致死亡、

試一思之、爾昔日所行、今日所恥之種切、於爾究有何益？死亡為其必然之結果！

What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!

What benefit did you gain from doing the things you are now ashamed of? Those things lead to death!

And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom.

So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.

Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.

What fruit did you have then in the things of which you are now ashamed? For the end of those things is death.

What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

So what fruit was produced then from the things you are now ashamed of? For the end of those things is death.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things[ is] death.

So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death.

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

There is a way that seems right to a man, but its end is the way to death.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

And to Abiathar the priest the king said,“ Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord God before David my father, and because you shared in all my father’s affliction.”

For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!”

Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.

How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

Then Jeremiah said to all the people, men and women, all the people who had given him this answer:“ As for the offerings that you offered in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your officials, and the people of the land, did not the Lord remember them? Did it not come into his mind?The Lord could no longer bear your evil deeds and the abominations that you committed. Therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day.It is because you made offerings and because you sinned against the Lord and did not obey the voice of the Lord or walk in his law and in his statutes and in his testimonies that this disaster has happened to you, as at this day.”Jeremiah said to all the people and all the women,“ Hear the word of the Lord, all you of Judah who are in the land of Egypt.

“ Stolen water is sweet, and bread eaten in secret is pleasant.”But he does not know that the dead are there, that her guests are in the depths of Sheol.

therefore I despise myself, and repent in dust and ashes.”

“ Behold, I am of small account; what shall I answer you? I lay my hand on my mouth.

For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?

They have sown wheat and have reaped thorns; they have tired themselves out but profit nothing. They shall be ashamed of their harvests because of the fierce anger of the Lord.”

Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations.It is not for your sake that I will act, declares the Lord God; let that be known to you. Be ashamed and confounded for your ways, O house of Israel.

On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.

There is a way that seems right to a man, but its end is the way to death.

And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out.

“ And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree,

Then David’s anger was greatly kindled against the man, and he said to Nathan,“ As the Lord lives, the man who has done this deserves to die,and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”Nathan said to David,“ You are the man! Thus says the Lord, the God of Israel,‘ I anointed you king over Israel, and I delivered you out of the hand of Saul.

To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.

Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.

For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.

Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among the fallen; when I punish them, they shall be overthrown, says the Lord.

“ I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.”

let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

therefore they shall eat the fruit of their way, and have their fill of their own devices.

Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of the covenant with you.I will establish my covenant with you, and you shall know that I am the Lord,that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God.”

until I went into the sanctuary of God; then I discerned their end.

lest strangers take their fill of your strength, and your labors go to the house of a foreigner,and at the end of your life you groan, when your flesh and body are consumed,and you say,“ How I hated discipline, and my heart despised reproof!I did not listen to the voice of my teachers or incline my ear to my instructors.

Therefore the showers have been withheld, and the spring rain has not come; yet you have the forehead of a whore; you refuse to be ashamed.

saying:“ O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.

“ But when he came to himself, he said,‘ How many of my father’s hired servants have more than enough bread, but I perish here with hunger!I will arise and go to my father, and I will say to him,“ Father, I have sinned against heaven and before you.I am no longer worthy to be called your son. Treat me as one of your hired servants.”’And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.And the son said to him,‘ Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’

For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.’

Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.