I am speaking in human terms because of the weakness of your flesh. For just as you presented the parts of your body as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your body’s parts as slaves to righteousness, resulting in sanctification.

我因你们肉体的软弱，就照人的常话对你们说。你们从前怎样将肢体献给不洁不法作奴仆，以至于不法；现今也要照样将肢体献给义作奴仆，以至于成圣。

我因你们肉体的软弱，就以人的观点来说。你们从前怎样把肢体献给不洁不法作奴隶，以至于不法；现在也要照样将肢体献给义作奴仆，以至于成圣。

我因你们肉体的软弱，就以人的观点来说。你们从前怎样把肢体献给不洁不法作奴隶，以至于不法；现在也要照样将肢体献给义作奴仆，以至于成圣。

因为你们有人性的软弱，我就从人的立场向你们解释。以前你们将身体献给肮脏不法的事，任其奴役，助长不法。现在你们要将身体奉献给义，为义效劳，成为圣洁的人。

因为你们肉体的弱点，我就按一般人的话来说，你们从前怎样把你们的肢体献给不洁和不法作奴仆，以致于不法，现在也要照样把你们的肢体献给义作奴仆，以致于成圣。

因着你们肉体的软弱，我就按照人的说法来讲，那就是，你们从前怎样把身体的各部分献给污秽和罪恶做奴仆，以致罪恶；现在也要照样把你们身体的各部分献给义做奴仆，以致分别为圣。

我因你們肉體的軟弱，就照人的常話對你們說。你們從前怎樣將肢體獻給不潔不法作奴僕，以至於不法；現今也要照樣將肢體獻給義作奴僕，以至於成聖。

我因你們肉體的軟弱，就以人的觀點來說。你們從前怎樣把肢體獻給不潔不法作奴隸，以至於不法；現在也要照樣將肢體獻給義作奴僕，以至於成聖。

我因你們肉體的軟弱，就以人的觀點來說。你們從前怎樣把肢體獻給不潔不法作奴隸，以至於不法；現在也要照樣將肢體獻給義作奴僕，以至於成聖。

因為你們有人性的軟弱，我就從人的立場向你們解釋。以前你們將身體獻給骯髒不法的事，任其奴役，助長不法。現在你們要將身體奉獻給義，為義效勞，成為聖潔的人。

因為你們肉體的弱點，我就按一般人的話來說，你們從前怎樣把你們的肢體獻給不潔和不法作奴僕，以致於不法，現在也要照樣把你們的肢體獻給義作奴僕，以致於成聖。

我因了你們肉體之軟弱、且照人類的說法來講：你們從前怎樣將你們的肢體獻給污穢和不法做奴僕、以至於不法，如今也當怎樣將你們的肢體獻給義做奴僕、以至於聖化。

因著你們肉體的軟弱，我就按照人的說法來講，那就是，你們從前怎樣把身體的各部分獻給汙穢和罪惡做奴僕，以致罪惡；現在也要照樣把你們身體的各部分獻給義做奴僕，以致分別為聖。

因爾形軀之弱、我則以常人所言言之、爾曹曾獻肢體為不潔不法之僕、以至無度、今宜獻肢體為義之僕、以至成聖、

爾固昏庸、我試因人所言言之、爾曾獻四體為惡之僕、致作狂、今當獻四體為義之僕、以作聖、

我今因爾肉體懦弱、試以人言言之、爾曾以肢體獻於不潔及不義為僕以行惡、今當以肢體獻於義為僕以成聖、

今爾等靈修未深、請以庸言明之。正如爾等曩日曾以爾之四肢百體、為邪淫不法之僕、以滋罪惡；今望爾等以四肢百體、為正義之僕、以登聖域也。

I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever- increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.

Because you are human, you find this hard to understand. So I am using an everyday example to help you understand. You used to give yourselves to be slaves to unclean living. You were becoming more and more evil. Now give yourselves to be slaves to right living. Then you will become holy.

I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

( I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He?( I am speaking from a human viewpoint.)

and do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God.

Brothers and sisters, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.

Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.For it is because of these things that the wrath of God is coming upon the sons of disobedience,and in them you also once walked, when you were living in them.

so as to live the rest of the time in the flesh no longer for human lusts, but for the will of God.For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of indecent behavior, lusts, drunkenness, carousing, drinking parties, and wanton idolatries.In all this, they are surprised that you do not run with them in the same excesses of debauchery, and they slander you;

in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest.

Do you not know that the one to whom you present yourselves as slaves for obedience, you are slaves of that same one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted,

Now in the same way the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words;

See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many become defiled;

But avoid worldly and empty chatter, for it will lead to further ungodliness,and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,

Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough?

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.

Now we who are strong ought to bear the weaknesses of those without strength, and not just please ourselves.

I am not just asserting these things according to human judgment, am I? Or does the Law not say these things as well?

If from human motives I fought with wild beasts at Ephesus, what good is it to me? If the dead are not raised, let’s eat and drink, for tomorrow we die.Do not be deceived:“ Bad company corrupts good morals.”