亦勿縱四體為不義之器以犯罪、必也如復生者、獻己與上帝、俾四體為義器、以事上帝、

也不要将你们的肢体献给罪作不义的器具；倒要像从死里复活的人，将自己献给神，并将肢体作义的器具献给神。

也不要把你们的肢体献给罪作不义的工具，倒要像从死人中活着的人，把自己献给上帝，并把你们的肢体献给上帝作义的工具。

也不要把你们的肢体献给罪作不义的工具，倒要像从死人中活着的人，把自己献给神，并把你们的肢体献给神作义的工具。

也不要将你们的身体献给罪作不义的工具，而是要像一个从死里复活的人将自己奉献给上帝，把身体献给上帝作义的工具。

也不要把你们的肢体献给罪，作不义的用具；倒要像出死得生的人，把自己献给神，并且把你们的肢体献给神作义的用具。

也不要把你们身体的任何部分献给罪，做不义的器具；相反，要像从死人中复活的人，把自己献给神，并把身体的各部分做义的器具献给神。

也不要將你們的肢體獻給罪作不義的器具；倒要像從死裏復活的人，將自己獻給神，並將肢體作義的器具獻給神。

也不要把你們的肢體獻給罪作不義的工具，倒要像從死人中活着的人，把自己獻給上帝，並把你們的肢體獻給上帝作義的工具。

也不要把你們的肢體獻給罪作不義的工具，倒要像從死人中活着的人，把自己獻給神，並把你們的肢體獻給神作義的工具。

也不要將你們的身體獻給罪作不義的工具，而是要像一個從死裡復活的人將自己奉獻給上帝，把身體獻給上帝作義的工具。

也不要把你們的肢體獻給罪，作不義的用具；倒要像出死得生的人，把自己獻給神，並且把你們的肢體獻給神作義的用具。

也不可將你們的肢體獻給罪、做不義的工具。卻要將自己獻給上帝，像從死人中起來而活着，將你們的肢體獻給上帝、做義的工具；

也不要把你們身體的任何部分獻給罪，做不義的器具；相反，要像從死人中復活的人，把自己獻給神，並把身體的各部分做義的器具獻給神。

亦毋獻肢體於罪、為不義之器、惟如自死而生者、獻己於上帝、俾肢體為義之器、以奉上帝、

亦勿以爾之肢體獻於罪、為不義之器、當獻己於天主、如由死復活之人、且以肢體獻於天主、為行義之器、

亦毋將爾四肢百體、獻之於罪、以作不義之器。務須獻身於天主、一若新自死中復活也者；如是則爾之四肢百體、乃成為昭事天主之義器、

Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.

Don’t give any part of yourself to serve sin. Don’t let any part of yourself be used to do evil. Instead, give yourselves to God. You have been brought from death to life. So give every part of yourself to God to do what is right.

Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.

And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

and do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God.

And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

Neither yield ye your members[ as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members[ as] instruments of righteousness unto God.

and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.

Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.

兄弟乎我念上帝憐憫、勸爾獻身為活祭、成聖、此上帝所喜、當然之役也、

豈不知凡獻己為僕以服之、則為所服之僕、或逆以取死、或順以稱義、

今而後、生於世、勿從人欲、乃順上帝旨、

故當滅去人欲、即淫行、污穢、比頑童、邪僻、貪婪、貪婪與拜偶像一也、

當我從欲時、情轉因律法而為惡、動乎四體、厥果惟死、

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

昔爾未受克己之割禮、陷罪如死、今上帝宥爾諸罪、俾與基督俱生、

乃主贖之、爾身爾神、既屬上帝、故當歸榮上帝也、

舌雖小而能誇大、薪甚多、微火可燃、舌如火、在百體中、能玷一身、不義孰甚、賦畀之性亦為所爇、是其焰由地獄起、

豈不知爾身乃基督四肢乎、以基督四肢、為娼妓四肢可乎、曰、不可、

爾固昏庸、我試因人所言言之、爾曾獻四體為惡之僕、致作狂、今當獻四體為義之僕、以作聖、

作惡者流、當改其行、寢其謀、歸誠耶和華我之上帝、蓋彼矜恤為懷、必赦宥之。

如是、爾曹賴吾主耶穌基督、可謂已死以絕罪、生以事上帝、

當我陷罪如死時、乃使我與基督俱甦、而爾曹以恩得救矣、

經云、寢宜寤、死當起、基督賜爾光、

豈不知不義者、不得上帝國乎、毋自欺也、淫亂、拜偶像、行姦、為孌童、比頑童、

充諸不義、淫行、惡慝、貪婪、暴狠、媢嫉、兇殺、爭鬥、詭譎、澆俗、

行此出我望外、先委身事主、後從我遵上帝旨、

毋強爾項、濟乃父之惡、宜從耶和華。彼之聖室、業已成潔、歷世弗替、爾當入之、役事爾之上帝耶和華、則其震怒可息。

爭鬥不順真理、而為不義者、報以赫怒、患難窘苦、罰諸作惡之人、先猶太、次希利尼、

我誠告爾、聽我言而信遣我者、得永生而不定罪、乃出死入生也、

蓋余用兵、非任血氣、乃託上帝有能、破諸堅壘、

蓋此子、死而復生、失而又得者也、其父與眾共樂、

彼於白晝、樂宴樂、詭道謀食、在爾筵中、為瑕為垢、所視無非惡色、獲罪不已、厥必常貪、信道不篤者、為其所惑、如此之人、可以咒詛、離正道而迷罔、從破朔子巴蘭之行、巴蘭貪不義之利、

一人為眾死、則生者不可為己、必為代我死而甦之主、

王曰、沙得臘、米煞、亞伯尼坷、賴其上帝、余雖降命、彼寧焚其身、不拜他上帝、故上帝遣使救援、當頌美不已。

爾弟死而復生、失而又得、我儕宜喜樂也、

愚人之舌如鋒刃、智人之言若良藥。

惟我操世人之權、無論父子、犯者必死。

惟四體不覺有一法、與吾心之法戰、執我從四體之惡法、

宜訓於有眾曰、善者必蒙綏祉、而獲善報、惡者必遘凶災、而有惡報、

凡行非義如此、則為爾上帝耶和華所惡。○

戰鬥爭競、何自而來、非欲戰於中而生乎、

使不信真理、悅不義者、悉定厥罪、

彼所雅言、惟道與義兮。

我企望無愧、平昔諤諤、今而後、或生或死、基督將因我躬丕顯矣、