亦勿以爾之肢體獻於罪、為不義之器、當獻己於天主、如由死復活之人、且以肢體獻於天主、為行義之器、

也不要将你们的肢体献给罪作不义的器具；倒要像从死里复活的人，将自己献给神，并将肢体作义的器具献给神。

也不要把你们的肢体献给罪作不义的工具，倒要像从死人中活着的人，把自己献给上帝，并把你们的肢体献给上帝作义的工具。

也不要把你们的肢体献给罪作不义的工具，倒要像从死人中活着的人，把自己献给神，并把你们的肢体献给神作义的工具。

也不要将你们的身体献给罪作不义的工具，而是要像一个从死里复活的人将自己奉献给上帝，把身体献给上帝作义的工具。

也不要把你们的肢体献给罪，作不义的用具；倒要像出死得生的人，把自己献给神，并且把你们的肢体献给神作义的用具。

也不要把你们身体的任何部分献给罪，做不义的器具；相反，要像从死人中复活的人，把自己献给神，并把身体的各部分做义的器具献给神。

也不要將你們的肢體獻給罪作不義的器具；倒要像從死裏復活的人，將自己獻給神，並將肢體作義的器具獻給神。

也不要把你們的肢體獻給罪作不義的工具，倒要像從死人中活着的人，把自己獻給上帝，並把你們的肢體獻給上帝作義的工具。

也不要把你們的肢體獻給罪作不義的工具，倒要像從死人中活着的人，把自己獻給神，並把你們的肢體獻給神作義的工具。

也不要將你們的身體獻給罪作不義的工具，而是要像一個從死裡復活的人將自己奉獻給上帝，把身體獻給上帝作義的工具。

也不要把你們的肢體獻給罪，作不義的用具；倒要像出死得生的人，把自己獻給神，並且把你們的肢體獻給神作義的用具。

也不可將你們的肢體獻給罪、做不義的工具。卻要將自己獻給上帝，像從死人中起來而活着，將你們的肢體獻給上帝、做義的工具；

也不要把你們身體的任何部分獻給罪，做不義的器具；相反，要像從死人中復活的人，把自己獻給神，並把身體的各部分做義的器具獻給神。

亦毋獻肢體於罪、為不義之器、惟如自死而生者、獻己於上帝、俾肢體為義之器、以奉上帝、

亦勿縱四體為不義之器以犯罪、必也如復生者、獻己與上帝、俾四體為義器、以事上帝、

亦毋將爾四肢百體、獻之於罪、以作不義之器。務須獻身於天主、一若新自死中復活也者；如是則爾之四肢百體、乃成為昭事天主之義器、

Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.

Don’t give any part of yourself to serve sin. Don’t let any part of yourself be used to do evil. Instead, give yourselves to God. You have been brought from death to life. So give every part of yourself to God to do what is right.

Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.

And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

and do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God.

And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

Neither yield ye your members[ as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members[ as] instruments of righteousness unto God.

and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.

Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.

兄弟乎、我因天主之憐憫、勸爾獻身為活祭、即聖潔之祭、天主所悅者、是乃爾當然之役也、

豈不知凡凡原文作爾曹獻己為僕僕或作奴下同以事之、則為所事者之僕、或為罪之僕、以致取死、或為順命之僕、以致稱義、

使爾曹今後不從人慾、而順天主之旨、以度在世所餘之光陰、

故當滅爾在地之肢體所作之罪、即姦淫、污穢、邪侈、惡慾、貪婪、貪婪與拜偶像同罪、

蓋我儕屬肉體之時、罪慾由律法而生者、動於我肢體、使我儕結果以致死、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

昔爾曹縱肉體之慾、死於罪愆、今天主赦爾諸罪、俾爾同基督復活、

蓋爾為重值所購、爾身爾神、皆屬天主、故當以身以神、歸榮天主、有原文抄本作爾為重值所購故當以身歸榮天主

如是舌為小體、而能誇大、薪甚多、薪甚多或作林甚茂微火可燃、舌即火、其惡大於世界、舌於我百體中玷污全身、能燃造化之輪、其火由革狠拿而起、

豈不知爾身乃基督之肢體乎、以基督之肢體、為妓女之肢體、可乎、斷不可、

我今因爾肉體懦弱、試以人言言之、爾曾以肢體獻於不潔及不義為僕以行惡、今當以肢體獻於義為僕以成聖、

惡人當離其途、不義者當屏除其謀、其謀或作私念歸誠於主、主必矜恤之、當歸誠於我天主、蓋天主廣行赦宥、

如是爾曹賴我主耶穌基督、當視己為罪而死、為天主而生、

當我儕陷於罪愆若死之時、乃使我儕同基督復活、爾曹以恩得救矣、

故云寢者當醒、由死而起、則基督必光照爾、○

豈不知不義之人、必不得天主之國、勿自欺、凡行淫者、拜偶像者、姦人妻者、為孌童者、親男色者、

充諸不義、姦淫、邪惡、貪婪、暴狠、又滿以嫉妒、兇殺、爭鬥、詭詐、刻薄、

我望彼行此、不但如我所望、且始已獻己於主、又竭力事我、遵天主之旨、

勿似爾祖父剛愎、當歸順主、至主所永定為聖之殿、奉事主爾列祖之天主、庶主向爾息怒、

凡違逆不順真理而行不義者、則報以忿怒、以患難窘苦、加諸作惡之人、先猶太人、次希拉人、

我誠告爾、聽我言而信遣我者得永生、不至定罪、乃已出死入生也、

蓋我儕之戰具、非屬血氣、乃賴天主、有力能破諸堅壘、

因我此子、死而復生、失而又得也、遂與眾同樂、

彼喜於白晝宴樂、與爾同筵為瑕為垢、以其詭詐為樂、其目充於姦淫、獲罪不已、誘惑不堅者之心、慣於貪婪、是為可詛之輩、離正道而入迷途、從波朔子巴蘭之道、巴蘭因貪利行惡、因貪利行惡原文作慕行惡之值

彼代眾死、則生者勿為己而生、必為代其死而復生者生也、

尼布甲尼撒遂曰、當頌美沙得拉、米煞、亞伯尼歌之天主、因遣其使者救賴之之僕、彼能舍身、不遵王命、在其天主外、不拜他神、或作尼布甲尼撒曰沙得拉米煞亞伯尼歌舍身不遵王命在彼之天主以外不拜他神彼之天主當讚美因遣使者救賴之之僕

惟爾弟、死而復生、失而復得、我儕當欣喜歡樂、

有出言如以刃刺人者、惟智人之言如良藥、

世人俱屬我、為父者屬我、為子者亦屬我、惟犯罪者必死、

惟覺肢體中別有一法、與我心之法戰、而擄我以從於肢體中罪之法、

爾宜語義者、必蒙福、必享己行之果報、禍哉惡人、必遭災害、必循其手所作而受報、

凡行是事者、及凡行非義者、皆為主爾之天主所惡、○

爾中戰鬥爭競、何自而來、非自戰於爾百體中之慾乎、

使凡不信真理反悅不義者、悉被定罪、○

善人之口出智慧、其舌乃說公平、

我盼望希冀、凡事無愧、惟毅然如常、無論生死、必以我身丕顯基督、