Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone.

如此说来，因一次的过犯，众人都被定罪；照样，因一次的义行，众人也就被称义得生命了。

这样看来，因一次的过犯，所有的人都被定罪；照样，因一次的义行，所有的人也就被称义而得生命了。

这样看来，因一次的过犯，所有的人都被定罪；照样，因一次的义行，所有的人也就被称义而得生命了。

如此说来，因为一人的过犯，众人都被定罪；照样，因为一人的义行，众人都被称为义人，得到生命。

这样看来，因一次的过犯，所有人都被定罪；照样，因一次的义行，所有人都被称义得生命了。

由此可见，藉着一次的过犯导致了所有人的定罪；照样，藉着一次的义行给所有的人带来永生的称义。

如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。

這樣看來，因一次的過犯，所有的人都被定罪；照樣，因一次的義行，所有的人也就被稱義而得生命了。

這樣看來，因一次的過犯，所有的人都被定罪；照樣，因一次的義行，所有的人也就被稱義而得生命了。

如此說來，因為一人的過犯，眾人都被定罪；照樣，因為一人的義行，眾人都被稱為義人，得到生命。

這樣看來，因一次的過犯，所有人都被定罪；照樣，因一次的義行，所有人都被稱義得生命了。

這麼說來，因一人的過犯、萬人怎樣都受定罪；照樣，因一人所行的義、萬人也怎樣都被斷為無罪而得生命。

由此可見，藉著一次的過犯導致了所有人的定罪；照樣，藉著一次的義行給所有的人帶來永生的稱義。

若然、如以一愆致眾定罪、亦以一義致眾見義而獲生、

是眾見擬者、以一人之愆、稱義而生者、以一人之義也、

由是觀之、因一罪、一罪或作一人之罪人皆被罪、亦因一義、一義或作一人之義人皆稱義得永生、

總之、眾人皆因一人之罪而處死、亦因一人之義得免罪責、而獲生命。

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

So one man’s sin brought guilt to all people. In the same way, one right act made people right with God. That one right act gave life to all people.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.

So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind.

Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.

Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.

Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned.

Everyone who believes in him is made right in God’s sight— something the law of Moses could never do.

Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life.

Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ.

who wants everyone to be saved and to understand the truth.For, There is one God and one Mediator who can reconcile God and humanity— the man Christ Jesus.He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time.

What we do see is Jesus, who for a little while was given a position“ a little lower than the angels”; and because he suffered death for us, he is now“ crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

He was handed over to die because of our sins, and he was raised to life to make us right with God.

And when I am lifted up from the earth, I will draw everyone to myself.”

Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago.We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

to tell about the light so that everyone might believe because of his testimony.

This letter is from Simon Peter, a slave and apostle of Jesus Christ. I am writing to you who share the same precious faith we have. This faith was given to you because of the justice and fairness of Jesus Christ, our God and Savior.

So John’s disciples came to him and said,“ Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.”