For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

因为我们作仇敌的时候，且藉着神儿子的死，得与神和好；既已和好，就更要因他的生得救了。

因为我们作仇敌的时候，尚且藉着上帝儿子的死得以与上帝和好，既已和好，就更要因他的生得救了。

因为我们作仇敌的时候，尚且藉着神儿子的死得以与神和好，既已和好，就更要因他的生得救了。

如果我们还与上帝为敌的时候，尚且可以借着上帝儿子的死亡与上帝和好，和好后的我们岂不更要借着祂儿子的生命得到拯救吗？

我们作仇敌的时候，尚且藉着神儿子的死与他复和，既然复和了，就更要因他的生得救了！

这样，我们做神敌人的时候，尚且能藉着神儿子的死与神和好，何况和好以后，难道不更要藉着神儿子的生命得救吗？

因為我們作仇敵的時候，且藉着神兒子的死，得與神和好；既已和好，就更要因他的生得救了。

因為我們作仇敵的時候，尚且藉着上帝兒子的死得以與上帝和好，既已和好，就更要因他的生得救了。

因為我們作仇敵的時候，尚且藉着神兒子的死得以與神和好，既已和好，就更要因他的生得救了。

如果我們還與上帝爲敵的時候，尚且可以藉著上帝兒子的死亡與上帝和好，和好後的我們豈不更要藉著祂兒子的生命得到拯救嗎？

我們作仇敵的時候，尚且藉著神兒子的死與他復和，既然復和了，就更要因他的生得救了！

我們做仇敵時、既藉着上帝兒子的死得與上帝復和，豈不更要在復和之後、因着基督的活以得救麼？

這樣，我們做神敵人的時候，尚且能藉著神兒子的死與神和好，何況和好以後，難道不更要藉著神兒子的生命得救嗎？

蓋我儕尚為敵時、由其子之死、得復和於上帝、既已復和、更必於其生得救矣、

我逆主時、賴其子之死、得親於上帝、況以其生得救乎、

我儕為敵之時、賴其子之死、得與天主復和、今已復和、不更因其生而得救乎、

當時吾人尚為天主之悖逆、且得緣其聖子之死、而與天主重相契合、今既重相契合、不更能緣其永生、而承無疆之休乎？

For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

Once we were God’s enemies. But we have been brought back to him because his Son has died for us. Now that God has brought us back, we are even more secure. We know that we will be saved because Christ lives.

For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.

For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.

For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life!

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

and might reconcile us both to God in one body through the cross, thereby killing the hostility.

and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.And you, who once were alienated and hostile in mind, doing evil deeds,

and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

I give them eternal life, and they will never perish, and no one will snatch them out of my hand.My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.

For you have died, and your life is hidden with Christ in God.When Christ who is your life appears, then you also will appear with him in glory.

“ Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.

Jesus said to her,“ I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,and everyone who lives and believes in me shall never die. Do you believe this?”

As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.

You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.

Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.

Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.

More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Who is to condemn? Christ Jesus is the one who died— more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.

For as the Father has life in himself, so he has granted the Son also to have life in himself.

and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.