But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

惟有不做工的，只信称罪人为义的神，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但对于只信赦免罪人的上帝、不靠功劳的人，他的信就被算为义。

可是，那不作工而只信那称不敬虔的人为义的神的，他的信就算为义了。

但是，一个人虽没有做工，却信靠那称不敬虔之人为义的神，这人的信就被算为义。

惟有不做工的，只信稱罪人為義的神，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但對於只信赦免罪人的上帝、不靠功勞的人，他的信就被算為義。

可是，那不作工而只信那稱不敬虔的人為義的神的，他的信就算為義了。

而對那沒有作工、只信那稱不虔之人為義的、他的信就算為他的義了。』

但是，一個人雖沒有做工，卻信靠那稱不敬虔之人為義的神，這人的信就被算為義。

不行者、第信其稱不虔之人為義、其信即以之為義矣、

無行法而信、稱罪人以義者、即其信亦稱為義、

不行而信稱罪人為義之主、則其信稱為義、

正惟不以事功為言、而篤信赦罪之主、乃能因其信德而稱義耳。

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

But things are different with God. He makes ungodly people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

For we too were once foolish, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.But when the kindness of God our Savior and His love for mankind appeared,He saved us, not on the basis of deeds which we did in righteousness, but in accordance with His mercy, by the washing of regeneration and renewing by the Holy Spirit,whom He richly poured out upon us through Jesus Christ our Savior,so that being justified by His grace we would be made heirs according to the hope of eternal life.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying,“ All the nations will be blessed in you.”So then, those who are of faith are blessed with Abraham, the believer.For all who are of works of the Law are under a curse; for it is written:“ Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.”Now, that no one is justified by the Law before God is evident; for,“ the righteous one will live by faith.”However, the Law is not of faith; on the contrary,“ The person who performs them will live by them.”Christ redeemed us from the curse of the Law, having become a curse for us— for it is written:“ Cursed is everyone who hangs on a tree”—in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we would receive the promise of the Spirit through faith.

nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a servant of sin? Far from it!

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor homosexuals,nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will inherit the kingdom of God.Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.

but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead,He who was delivered over because of our wrongdoings, and was raised because of our justification.Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,through whom we also have obtained our introduction by faith into this grace in which we stand; and we celebrate in hope of the glory of God.

For what does the Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you,and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

Jesus answered and said to them,“ This is the work of God, that you believe in Him whom He has sent.”

“ Behold, as for the impudent one, His soul is not right within him; But the righteous one will live by his faith.

For in it the righteousness of God is revealed from faith to faith; as it is written:“ But the righteous one will live by faith.”For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness,

“ Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

For while we were still helpless, at the right time Christ died for the ungodly.For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die.But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.For we maintain that a person is justified by faith apart from works of the Law.Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.What then shall we say to these things? If God is for us, who is against us?He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?Who will bring charges against God’s elect? God is the one who justifies;who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us.

Now Joshua was clothed in filthy garments and was standing before the angel.And he responded and said to those who were standing before him, saying,“ Remove the filthy garments from him.” Again he said to him,“ See, I have taken your guilt away from you and will clothe you with festive robes.”

even though I was previously a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief;and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus.It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost.

Joshua said to all the people,“ This is what the Lord, the God of Israel says:‘ From ancient times your fathers lived beyond the Euphrates River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods.