凡行法者、其賞不為恩、乃宜也、

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

以恩則不以功、否、則恩不為恩、以功則不以恩、否、則功不為功、

天國猶家主、朝出僱工入葡萄園、與工約、日金一錢、遣之入園、辰盡出、見有閒立於市者、謂之曰、爾亦往葡萄園、所宜給者、我與爾、其人遂往、日中、及未終、又出、行亦如之、申盡出、復見有閒立者、謂之曰、爾何終日閒立於此乎、曰、無僱我者、曰、爾亦往葡萄園、所宜給者、爾可得之、及暮、園主語操會者曰、呼工、給以傭值、由後以次及先、申盡至者、各受金一錢、先至者、意所受必加多、乃亦受金一錢、受之、則怨家主曰、我當暑、終日任勞、後至者、僅片時工作、乃使之與我等乎、園主謂其人曰、友、我未嘗不公待爾、爾非與我約金一錢乎、取爾之值而往、我欲予後至者、猶予爾然、以我之物、行我所欲、不亦宜乎、我為善、爾怒目何也、如是、後者將為先、先者將為後、蓋被招者多、見選者少也、○

曰、求之不以信主、惟以行法、其蹶此石上、

孰先施主、而得其報、