经上说什么呢？说：“亚伯拉罕信神，这就算为他的义。”

经上说什么呢？“亚伯拉罕信了上帝，这就算他为义。”

经上说什么呢？“亚伯拉罕信了神，这就算他为义。”

圣经上不是说“亚伯拉罕信上帝，就被算为义人”吗？

经上怎么样说呢？“亚伯拉罕信神，这就算为他的义。”

经上到底是怎么说的呢？“亚伯拉罕信神，这就被算为他的义。”

經上說甚麼呢？說：「亞伯拉罕信神，這就算為他的義。」

經上說甚麼呢？「亞伯拉罕信了上帝，這就算他為義。」

經上說甚麼呢？「亞伯拉罕信了神，這就算他為義。」

聖經上不是說「亞伯拉罕信上帝，就被算為義人」嗎？

經上怎麼樣說呢？“亞伯拉罕信神，這就算為他的義。”

因為經上怎麼說呢？『亞伯拉罕信上帝，這就算為他的義了。』

經上到底是怎麼說的呢？「亞伯拉罕信神，這就被算為他的義。」

經何云乎、亞伯拉罕信上帝、上帝遂以其信為義也、

經云何、亞伯拉罕信上帝、遂得稱義、

經何云、亞伯拉罕信天主、天主即視此為亞伯拉罕之義、

經不云乎：『亞伯漢篤信天主、因是而稱義焉。』

What does Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

What do we find in Scripture? It says,“ Abraham believed God. God accepted Abraham’s faith, and so his faith made him right with God.”( Genesis 15:6)

For what does the Scripture say?“ Abraham believed God, and it was counted to him as righteousness.”

For the Scriptures tell us,“ Abraham believed God, and God counted him as righteous because of his faith.”

For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.

For what does the Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

For what does the scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”

Abram believed the Lord, and he credited it to him as righteousness. (niv)

And the scripture was fulfilled that says,“ Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. (niv)

Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. (niv)

So also Abraham“ believed God, and it was credited to him as righteousness.”Understand, then, that those who have faith are children of Abraham.Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham:“ All nations will be blessed through you.” (niv)

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. (niv)

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. (niv)

This was credited to him as righteousness for endless generations to come. (niv)

God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah— how he appealed to God against Israel: (niv)

This is why“ it was credited to him as righteousness.”The words“ it was credited to him” were written not for him alone,but also for us, to whom God will credit righteousness— for us who believe in him who raised Jesus our Lord from the dead.He was delivered over to death for our sins and was raised to life for our justification. (niv)

As Scripture says,“ Anyone who believes in him will never be put to shame.” (niv)

For Scripture says to Pharaoh:“ I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” (niv)

Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. (niv)

Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? (niv)

Haven’t you read this passage of Scripture:“‘ The stone the builders rejected has become the cornerstone; (niv)

Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things.For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. (niv)