Much every way: first of all, that they were intrusted with the oracles of God.

凡事大有好处：第一是神的圣言交托他们。

很多，各方面都有。首先，上帝的圣言交托他们。

很多，各方面都有。首先，神的圣言交托他们。

其实益处非常多！首先，上帝的圣言托付给了犹太人。

从各方面来说，的确很多。最重要的，是神的圣言已经托付了他们。

在各方面都有很多。首要的，是神的话语确实委托给他们了。

凡事大有好處：第一是神的聖言交託他們。

很多，各方面都有。首先，上帝的聖言交託他們。

很多，各方面都有。首先，神的聖言交託他們。

其實益處非常多！首先，上帝的聖言託付給了猶太人。

從各方面來說，的確很多。最重要的，是神的聖言已經託付了他們。

各方面多着呢：第一，上帝的神諭是託付了他們的。

在各方面都有很多。首要的，是神的話語確實委託給他們了。

曰、凡事多益、首則上帝之詔託之、

曰、凡事多益、其首要、財上帝以詔托之、

曰、凡事多益、首要者、天主之詔託付之也、

曰：所受之恩、不勝縷述、而其最著者、厥為天主以聖言託付其手也。

Much in every way! First of all, the Jews have been entrusted with the very words of God.

There is great value in every way! First of all, the Jews have been given the very words of God.

Much in every way. To begin with, the Jews were entrusted with the oracles of God.

Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.

Considerable in every way. First, they were entrusted with the very words of God.

Great in every respect. First, that they were entrusted with the actual words of God.

Much in every way! Chiefly because to them were committed the oracles of God.

Considerable in every way. First, they were entrusted with the spoken words of God.

Much every way: chiefly, because that unto them were committed the oracles of God.

Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.

Much in every way! Because first of all, they were entrusted with the revelations of God.

This is he that was in the church in the wilderness with the angel that spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:

Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and commandments,and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by Moses thy servant,

who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

He showeth his word unto Jacob, His statutes and his ordinances unto Israel.He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye Jehovah.

For what great nation is there, that hath a god so nigh unto them, as Jehovah our God is whensoever we call upon him?And what great nation is there, that hath statutes and ordinances so righteous as all this law, which I set before you this day?

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done.For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children;That the generation to come might know them, even the children that should be born; Who should arise and tell them to their children,That they might set their hope in God, And not forget the works of God, But keep his commandments,

and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:that the man of God may be complete, furnished completely unto every good work.

And I gave them my statutes, and showed them mine ordinances, which if a man do, he shall live in them.Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that sanctifieth them.

if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.Thou wilt say then, Branches were broken off, that I might be grafted in.Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:for if God spared not the natural branches, neither will he spare thee.Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow- servant with thee and with thy brethren that hold the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day- star arise in your hearts:knowing this first, that no prophecy of scripture is of private interpretation.For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;

But Abraham saith, They have Moses and the prophets; let them hear them.And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to show unto his servants the things which must shortly come to pass.

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

which he promised afore through his prophets in the holy scriptures,

Thy word is very pure; Therefore thy servant loveth it.

But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.For the gifts and the calling of God are not repented of.

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.