There will be tribulation and distress for every soul of mankind who does evil, for the Jew first and also for the Greek,

将患难、困苦加给一切作恶的人，先是犹太人，后是希腊人，

他要把患难、困苦加给一切作恶的人，先是犹太人，后是希腊人；

他要把患难、困苦加给一切作恶的人，先是犹太人，后是希腊人；

一切作恶之人必受患难和痛苦，先是犹太人，然后是希腊人。

把患难和愁苦加给所有作恶的人，先是犹太人，后是希腊人，

神要把患难和困苦加给一切作恶之人的灵魂，先是犹太人的，后是外邦人的；

將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人，

他要把患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；

他要把患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；

一切作惡之人必受患難和痛苦，先是猶太人，然後是希臘人。

把患難和愁苦加給所有作惡的人，先是猶太人，後是希臘人，

又有苦難困迫、加給一切厲行惡事的血氣人，先猶太人，而後希利尼人；

神要把患難和困苦加給一切作惡之人的靈魂，先是猶太人的，後是外邦人的；

患難、窘苦、加諸作惡者、先猶太人、次希利尼人、

患難窘苦、罰諸作惡之人、先猶太、次希利尼、

以患難窘苦、加諸作惡之人、先猶太人、次希拉人、

患難困苦加於作惡之人、始自猶太、推及希臘。

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the Gentiles.

There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

There will be trouble and calamity for everyone who keeps on doing what is evil— for the Jew first and also for the Gentile.

There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

God raised up His Servant for you first, and sent Him to bless you by turning every one of you from your wicked ways.”

and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.

For I say that Christ has become a servant to the circumcision in behalf of the truth of God, to confirm the promises given to the fathers,and for the Gentiles to glorify God for His mercy; as it is written:“ Therefore I will give praise to You among the Gentiles, And I will sing praises to Your name.”

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Paul and Barnabas spoke out boldly and said,“ It was necessary that the word of God be spoken to you first. Since you repudiate it and consider yourselves unworthy of eternal life, behold, we are turning to the Gentiles.For so the Lord has commanded us,‘ I have appointed You as a light to the Gentiles, That You may bring salvation to the end of the earth.’ ”

Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.

But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, testifying to the Jews that Jesus was the Christ.But when they resisted and blasphemed, he shook out his garments and said to them,“ Your blood is on your own heads! I am clean. From now on I will go to the Gentiles.”

but glory, honor, and peace to everyone who does what is good, to the Jew first and also to the Greek.

For after all it is only right for God to repay with affliction those who afflict you,

Therefore remember that previously you, the Gentiles in the flesh, who are called“ Uncircumcision” by the so called“ Circumcision” which is performed in the flesh by human hands—remember that you were at that time separate from Christ, excluded from the people of Israel, and strangers to the covenants of the promise, having no hope and without God in the world.But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ.For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace;and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility.And He came and preached peace to you who were far away, and peace to those who were near;

Is this blessing then on the circumcised, or on the uncircumcised also? For we say,“ Faith was credited to Abraham as righteousness.”How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

“ You only have I known among all the families of the earth; Therefore I will punish you for all your wrongdoing.”

“ Brothers, sons of Abraham’s family, and those among you who fear God, to us the message of this salvation has been sent.

Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.”

“ We are Jews by nature and not sinners from the Gentiles;nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.

When your dread comes like a storm And your disaster comes like a whirlwind, When distress and anguish come upon you.Then they will call on me, but I will not answer; They will seek me diligently but will not find me,

When they heard this, they quieted down and glorified God, saying,“ Well then, God has also granted to the Gentiles the repentance that leads to life.”

but continually proclaimed to those in Damascus first, and in Jerusalem, and then all the region of Judea, and even to the Gentiles, that they are to repent and turn to God, performing deeds consistent with repentance.

For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul?

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

For my eyes have seen Your salvation,Which You have prepared in the presence of all the peoples:A light for revelation for the Gentiles, And the glory of Your people Israel.”

solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them,“ Brothers, though I had done nothing against our people or the customs of our fathers, yet I was handed over to the Romans as a prisoner from Jerusalem.

And that slave who knew his master’s will and did not get ready or act in accordance with his will, will receive many blows,but the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more.

namely us, whom He also called, not only from among Jews, but also from among Gentiles,

Then He began to reprimand the cities in which most of His miracles were done, because they did not repent.“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.Nevertheless I say to you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.And you, Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades! For if the miracles that occurred in you had occurred in Sodom, it would have remained to this day.Nevertheless I say to you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.