因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。

因为外表是犹太人的不是真犹太人；外表肉身的割礼也不是真割礼。

因为外表是犹太人的不是真犹太人；外表肉身的割礼也不是真割礼。

因为徒具外表的犹太人不是真正的犹太人，身体上的割礼也不是真正的割礼。

因为表面上作犹太人的并不是犹太人，在肉身上表面的割礼也不是割礼。

其实外表上做犹太人的，并不是犹太人；外表上、肉身上的割礼，也不是割礼。

因為外面作猶太人的，不是真猶太人；外面肉身的割禮，也不是真割禮。

因為外表是猶太人的不是真猶太人；外表肉身的割禮也不是真割禮。

因為外表是猶太人的不是真猶太人；外表肉身的割禮也不是真割禮。

因為徒具外表的猶太人不是真正的猶太人，身體上的割禮也不是真正的割禮。

因為表面上作猶太人的並不是猶太人，在肉身上表面的割禮也不是割禮。

因為外表上做猶太人的、並不是真的猶太人；外表上肉身上的割禮、也不是真的割禮。

其實外表上做猶太人的，並不是猶太人；外表上、肉身上的割禮，也不是割禮。

蓋顯為猶太人者、非猶太人、顯於身之割、非割也、

其明為猶太人者、非猶太人、其身明受割禮者、非受割、

蓋顯為猶太人者、非猶太人、於身顯受之割禮、非割禮、

蓋外表之猶太人、非真猶太人；而形軀之割禮、非真割禮。

A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.

A person is not a Jew if they are a Jew only on the outside. And circumcision is more than just something done to the outside of a man’s body.

For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision.

For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.

For he is not a Jew, which is one outwardly; neither[ is that] circumcision, which is outward in the flesh:

For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

Neither circumcision nor uncircumcision means anything; what counts is the new creation. (niv)

And do not think you can say to yourselves,‘ We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. (niv)

I know your afflictions and your poverty— yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. (niv)

It is not as though God’s word had failed. For not all who are descended from Israel are Israel.Nor because they are his descendants are they all Abraham’s children. On the contrary,“ It is through Isaac that your offspring will be reckoned.”In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. (niv)

“ Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the Lord and invoke the God of Israel— but not in truth or righteousness—you who call yourselves citizens of the holy city and claim to rely on the God of Israel— the Lord Almighty is his name: (niv)

Unless the Lord Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.Hear the word of the Lord, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!“ The multitude of your sacrifices— what are they to me?” says the Lord.“ I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.When you come to appear before me, who has asked this of you, this trampling of my courts?Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies.Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them.When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! (niv)

Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. (niv)

I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word.I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”“ Abraham is our father,” they answered.“ If you were Abraham’s children,” said Jesus,“ then you would do what Abraham did. (niv)

and this water symbolizes baptism that now saves you also— not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, (niv)

Egypt, Judah, Edom, Ammon, Moab and all who live in the wilderness in distant places. For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart.” (niv)

When Jesus saw Nathanael approaching, he said of him,“ Here truly is an Israelite in whom there is no deceit.” (niv)

Surely God is good to Israel, to those who are pure in heart. (niv)

Gomer conceived again and gave birth to a daughter. Then the Lord said to Hosea,“ Call her Lo- Ruhamah( which means“ not loved”), for I will no longer show love to Israel, that I should at all forgive them.Yet I will show love to Judah; and I will save them— not by bow, sword or battle, or by horses and horsemen, but I, the Lord their God, will save them.”After she had weaned Lo-Ruhamah, Gomer had another son.Then the Lord said,“ Call him Lo- Ammi( which means“ not my people”), for you are not my people, and I am not your God. (niv)

Now you, if you call yourself a Jew; if you rely on the law and boast in God; (niv)