For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.

原来在神面前，不是听律法的为义，乃是行律法的称义。

原来在上帝面前，不是听律法的为义，而是行律法的称义。

原来在神面前，不是听律法的为义，而是行律法的称义。

因为上帝眼中的义人不是听到律法的人，而是遵行律法的人。

因为在神面前，不是听律法的为义，而是行律法的得称为义。

因为在神面前，不是律法的听者为义，而是律法的实行者被称为义。

原來在神面前，不是聽律法的為義，乃是行律法的稱義。

原來在上帝面前，不是聽律法的為義，而是行律法的稱義。

原來在神面前，不是聽律法的為義，而是行律法的稱義。

因為上帝眼中的義人不是聽到律法的人，而是遵行律法的人。

因為在神面前，不是聽律法的為義，而是行律法的得稱為義。

因為在上帝看，不是聽律法的算為義，乃是行律法的才算為無罪。

因為在神面前，不是律法的聽者為義，而是律法的實行者被稱為義。

在上帝前、非聽律者為義、乃行律者稱義、

在上帝前、非聽法者稱義、乃遵法者稱義、

在天主前、非聞律法者為義、乃遵律法者稱義、

在天主前、徒聞法者、不足為義、惟行法者稱義。

Hearing the law does not make a person right with God. People are considered to be right with God only when they obey the law.

For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.

For the hearers of the law are not righteous before God, but the doers of the law will be justified.

for it is not the hearers of the Law who are righteous before God, but the doers of the Law who will be justified.

( for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

for not the hearers of the law are just before God, but the doers of the law shall be justified;

For the hearers of the law are not righteous before God, but the doers of the law will be declared righteous.

( For not the hearers of the law[ are] just before God, but the doers of the law shall be justified.

For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.

For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

Do not merely listen to the word, and so deceive yourselves. Do what it says.Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirrorand, after looking at himself, goes away and immediately forgets what he looks like.But whoever looks intently into the perfect law that gives freedom, and continues in it— not forgetting what they have heard, but doing it— they will be blessed in what they do.

Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?You see that his faith and his actions were working together, and his faith was made complete by what he did.And the scripture was fulfilled that says,“ Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.You see that a person is considered righteous by what they do and not by faith alone.In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

Clearly no one who relies on the law is justified before God, because“ the righteous will live by faith.”The law is not based on faith; on the contrary, it says,“ The person who does these things will live by them.”

Moses writes this about the righteousness that is by the law:“ The person who does these things will live by them.”

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.

It is not up in heaven, so that you have to ask,“ Who will ascend into heaven to get it and proclaim it to us so we may obey it?”Nor is it beyond the sea, so that you have to ask,“ Who will cross the sea to get it and proclaim it to us so we may obey it?”No, the word is very near you; it is in your mouth and in your heart so you may obey it.

Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

I gave them my decrees and made known to them my laws, by which the person who obeys them will live.

Moses summoned all Israel and said: Hear, Israel, the decrees and laws I declare in your hearing today. Learn them and be sure to follow them.

Do not bring your servant into judgment, for no one living is righteous before you.

You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.

“ Not everyone who says to me,‘ Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.Many will say to me on that day,‘ Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’Then I will tell them plainly,‘ I never knew you. Away from me, you evildoers!’“ Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

for all have sinned and fall short of the glory of God,

Now, Israel, hear the decrees and laws I am about to teach you. Follow them so that you may live and may go in and take possession of the land the Lord, the God of your ancestors, is giving you.

If, in fact, Abraham was justified by works, he had something to boast about— but not before God.What does Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”Now to the one who works, wages are not credited as a gift but as an obligation.However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

“ I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

On one occasion an expert in the law stood up to test Jesus.“ Teacher,” he asked,“ what must I do to inherit eternal life?”“ What is written in the Law?” he replied.“ How do you read it?”He answered,“‘ Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and,‘ Love your neighbor as yourself.’”“ You have answered correctly,” Jesus replied.“ Do this and you will live.”But he wanted to justify himself, so he asked Jesus,“ And who is my neighbor?”

Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.

He replied,“ My mother and brothers are those who hear God’s word and put it into practice.”

“ As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other,‘ Come and hear the message that has come from the Lord.’My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain.Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.“ When all this comes true— and it surely will— then they will know that a prophet has been among them.”