But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

若有疑心而吃的，就必有罪，因为他吃不是出于信心。凡不出于信心的都是罪。

若有人疑惑而吃的，就被定罪，因为他吃不是出于信心。凡不出于信心的都是罪。

若有人疑惑而吃的，就被定罪，因为他吃不是出于信心。凡不出于信心的都是罪。

人如果心里疑惑，却仍然吃，就有罪了，因为他不是凭信心吃。凡不凭信心去做的，就是犯罪。

但如果有人存着疑惑的心去吃，他就被定罪了，因为他不是出于信心。凡不是出于信心的，都是罪。

但那疑惑的人如果吃了，就被定罪了，因为不是本于信；而一切不是本于信的，就是罪。

若有疑心而吃的，就必有罪，因為他吃不是出於信心。凡不出於信心的都是罪。

若有人疑惑而吃的，就被定罪，因為他吃不是出於信心。凡不出於信心的都是罪。

若有人疑惑而吃的，就被定罪，因為他吃不是出於信心。凡不出於信心的都是罪。

人如果心裡疑惑，卻仍然吃，就有罪了，因為他不是憑信心吃。凡不憑信心去做的，就是犯罪。

但如果有人存著疑惑的心去吃，他就被定罪了，因為他不是出於信心。凡不是出於信心的，都是罪。

但疑惑的人若喫了，就受定罪，因為不是出於信心：凡不出於信心的都是罪。

但那疑惑的人如果吃了，就被定罪了，因為不是本於信；而一切不是本於信的，就是罪。

疑而食者定罪、以其不由乎信、凡不由乎信者、罪也、

心疑而食者見罪、以其疑也、凡疑而故行之者、罪也、

心疑而食者見罪、以其不由信而食、凡事不由信而行、罪也、

然既有疑而仍食焉、是不啻自納於罪、以其所行不本乎信心；而凡事之不本乎信心者、莫非罪也。

But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

But whoever has doubts about what they eat is guilty if they eat. That’s because their eating is not based on faith. Everything that is not based on faith is sin.

But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.

But whoever doubts stands condemned if he eats, because his eating is not from faith, and everything that is not from faith is sin.

But the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.

But whoever doubts stands condemned if he eats, because his eating is not from a conviction, and everything that is not from a conviction is sin.

And he that doubteth is damned if he eat, because[ he eateth] not of faith: for whatsoever[ is] not of faith is sin.

But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.

But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.For this cause many among you are weak and sickly, and not a few sleep.But if we discerned ourselves, we should not be judged.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

And without faith it is impossible to be well- pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.