As concerning the gospel,[ they are] enemies for your sakes: but as touching the election,[ they are] beloved for the fathers’ sakes.

就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音而论，他们成为上帝的仇敌是为了使你们得到福音；就上帝的拣选而论，因为他们祖先的缘故，他们仍是上帝所爱的。

就福音来说，因你们的缘故，他们是仇敌；就拣选来说，因祖宗的缘故，他们是蒙爱的。

就福音而言，他们因你们的缘故，固然是神的敌人；但就拣选而言，他们因祖先的缘故，却是蒙爱的，

就着福音說，他們為你們的緣故是仇敵；就着揀選說，他們為列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音而論，他們成為上帝的仇敵是為了使你們得到福音；就上帝的揀選而論，因為他們祖先的緣故，他們仍是上帝所愛的。

就福音來說，因你們的緣故，他們是仇敵；就揀選來說，因祖宗的緣故，他們是蒙愛的。

按接受福音來說呢，為了你們的益處、他們算為仇敵；但按揀選來說呢，他們卻因了列祖的緣故是蒙愛者。

就福音而言，他們因你們的緣故，固然是神的敵人；但就揀選而言，他們因祖先的緣故，卻是蒙愛的，

以福音言、彼因爾而為敵、以選擇言、因列祖而見愛、

以福音論之、以色列人見棄、為爾曹利、以選擇言之、以色列人見愛、念列祖故也、

以福音論之、彼則為敵、為爾曹也、以選擇論之、彼則見愛、為列祖也、

以福音而論、若輩固因爾之故、而為天主之悖逆矣；若就簡選論之、則若輩托祖宗餘蔭依然為天主之所親也。

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,

As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation.

As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers;

Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

Only the LORD had a delight in thy fathers to love them, and he chose their seed after them,[ even] you above all people, as[ it is] this day.

Blessed[ be] the Lord God of Israel; for he hath visited and redeemed his people,And hath raised up an horn of salvation for us in the house of his servant David;As he spake by the mouth of his holy prophets, which have been since the world began:That we should be saved from our enemies, and from the hand of all that hate us;To perform the mercy[ promised] to our fathers, and to remember his holy covenant;The oath which he sware to our father Abraham,That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,In holiness and righteousness before him, all the days of our life.

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Whose[ are] the fathers, and of whom as concerning the flesh Christ[ came], who is over all, God blessed for ever. Amen.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

I say then, Have they stumbled that they should fall? God forbid: but[ rather] through their fall salvation[ is come] unto the Gentiles, for to provoke them to jealousy.

But thou, Israel,[ art] my servant, Jacob whom I have chosen, the seed of Abraham my friend.[ Thou] whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou[ art] my servant; I have chosen thee, and not cast thee away.

But thou shalt remember the LORD thy God: for[ it is] he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as[ it is] this day.

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;And[ that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

( For the LORD thy God[ is] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

He hath holpen his servant Israel, in remembrance of[ his] mercy;

He hath remembered his covenant for ever, the word[ which] he commanded to a thousand generations.Which[ covenant] he made with Abraham, and his oath unto Isaac;And confirmed the same unto Jacob for a law,[ and] to Israel[ for] an everlasting covenant:Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:

And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

The LORD hath appeared of old unto me,[ saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

Thou wilt perform the truth to Jacob,[ and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye[ were] the fewest of all people:But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

And when they opposed themselves, and blasphemed, he shook[ his] raiment, and said unto them, Your blood[ be] upon your own heads; I[ am] clean: from henceforth I will go unto the Gentiles.