若彼之見棄、使世復和、則彼之見納何如、豈非由死復生乎、○

若他们被丢弃，天下就得与神和好，他们被收纳，岂不是死而复生吗？

如果他们被丢弃，世界因而得以与上帝和好；他们被收纳，岂不就是从死人中复生吗？

如果他们被丢弃，世界因而得以与神和好；他们被收纳，岂不就是从死人中复生吗？

如果他们被抛弃，人类便有机会与上帝和好，那么，当他们被接纳的时候，又将怎样呢？岂不是要死而复生吗？

如果他们被舍弃，世人就可以与神复和；他们蒙接纳，不就等于从死人中复活吗？

实际上，如果他们被丢弃，使世人与神和好了，那么他们蒙接纳，如果不是从死人中复生，又是什么呢？

若他們被丟棄，天下就得與神和好，他們被收納，豈不是死而復生嗎？

如果他們被丟棄，世界因而得以與上帝和好；他們被收納，豈不就是從死人中復生嗎？

如果他們被丟棄，世界因而得以與神和好；他們被收納，豈不就是從死人中復生嗎？

如果他們被拋棄，人類便有機會與上帝和好，那麼，當他們被接納的時候，又將怎樣呢？豈不是要死而復生嗎？

如果他們被捨棄，世人就可以與神復和；他們蒙接納，不就等於從死人中復活嗎？

如果他們之被丟棄致成了世界之與上帝復和，那麼他們之蒙收納、不是要致成了生命從死人中活起來麼？

實際上，如果他們被丟棄，使世人與神和好了，那麼他們蒙接納，如果不是從死人中復生，又是什麼呢？

若彼之見棄、為斯世復和於上帝、則其見納也、豈非自死而生乎、

若以色列人始見棄、因而舉世得親於上帝、後亦見納、非出死入生乎。

何則、若彼之被棄已為舉世重歸天主之因緣、則彼之被納、又為何如將非轉死為生、大地回春乎！

For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

When they were not accepted, it became possible for the whole world to be brought back to God. So what will happen when they are accepted? It will be like life from the dead.

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if their rejection proves to be the reconciliation of the world, what will their acceptance be but life from the dead?

For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if the casting away of them[ be] the reconciling of the world, what[ shall] the receiving[ of them be], but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

我儕為敵之時、賴其子之死、得與天主復和、今已復和、不更因其生而得救乎、不第此也、且賴吾主耶穌基督、以天主為樂、以天主為樂或作因天主而誇蓋我儕因彼已得復和矣、

越三日有半、有生氣自天主而來、入二先知身、使復起立、見之者甚懼、

因我此子、死而復生、失而又得也、遂與眾同樂、

萬事皆由天主而有、藉耶穌基督使我儕與己復和、且以勸人與天主復和之職授我、蓋天主在基督內、使世與己復和、不以其罪愆歸之、且以復和之道託我儕、是以我為基督之使、如天主藉我而勸爾、我代基督、求爾與天主復和、

我曰、以色列人躓蹶、以致傾仆乎、非也、乃因其躓蹶、躓蹶原文作過失下同異邦人得救、而使以色列人發奮、若其躓蹶為舉世之利、其乏為異邦人之富、何況其盛乎、

有命為爾民及爾之聖邑而定、必越七十七、然後愆尤乃盡、罪戾乃除、過惡乃贖、永義彰顯、異象與先知之言應驗、至聖者受膏、

主之神感我見異象、彷彿攜我去、導至一導至一或作置我於一平原、平原或作谷下同平原徧滿骸骨、使我四周巡察、見骸骨甚多、散於平原、極為枯槁、主諭我曰、人子、此骨可復生乎、我曰、主天主歟、主知之、又諭我曰、爾向斯骨述預言、告之曰、爾枯骨歟、當聽主言、主天主對斯骨如是云、我必賦爾以生氣、使爾復生、必賜爾以筋、加肉於爾、以皮蔽爾、以氣賦爾、使爾復生、使爾知我乃主、我以西結遵命述預言、於述預言時、有聲、即震動之聲、有聲即震動之聲或作有聲有地震骨相聚合、各骨合於所當合之骨、我觀時、見骨上有筋有肉、又有皮遮蔽其上、惟其內無生氣、主諭我曰、人子、爾述預言、對生氣述預言、呼呼原文作對生氣曰、主天主如是云、生氣歟、當至、來自四方、吹噓此見殺者、使其復生、我遵命述預言、生氣即至、入於其內、遂皆復生、皆起立、為極大之群眾、主諭我曰、人子、此骨乃以色列全族、彼曰、我骨已枯、我已失望、我已滅絕、故爾述預言、告之曰、主天主如是云、我民歟、我必啟爾墓、使爾出墓、導歸以色列地、我民歟、我啟爾墓、使爾出墓、爾則知我乃主、我必以我神賦爾、使爾復生、必使爾安居故土、爾則知我耶和華、既言之、亦成之、此乃主所言、○

欲在期滿時、使萬物或在天或在地者、悉歸於一首、即基督、

惟爾弟、死而復生、失而復得、我儕當欣喜歡樂、

我則曰、天主棄其民乎、非也、我亦以色列人、亞伯拉罕之裔、便雅憫支派、天主未棄其所預知之民、爾豈不知經所載論以利亞乎、其訟以色列人籲天主曰、

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、爾素遠離、因爾行惡、心中與之為敵、

我見數座位、有坐之者、得審判之權、其為耶穌之證及天主道被殺之人、未拜獸與獸像、於額與手未受獸印誌者、我見其靈魂、彼皆復活、與基督同王一千年、此乃首次之復活、其餘死者、尚不復活、必待千年滿也、凡得首次復活者、福矣、聖矣、二次之死、無權及其身、彼必為天主及基督之祭司、並與基督同王一千年、○