善育之母。當推西溫。某也某也。皆彼所生。厥福之源。實惟至尊。

论到锡安，必说：“这一个、那一个都生在其中”，而且至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都生在其中”；而且至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都生在其中”；而且至高者必亲自坚立这城。

至于锡安，必有人说：“万族必成为城中的居民，至高者必亲自坚立这城。”

论到锡安，必有话说：“这一个、那一个都是生在锡安的。”至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都出生在其中。”至高者必亲自坚立这城。

論到錫安，必說：這一個、那一個都生在其中，而且至高者必親自堅立這城。

論到錫安，必有話說：「這一個、那一個都生在其中」；而且至高者必親自堅立這城。

論到錫安，必有話說：「這一個、那一個都生在其中」；而且至高者必親自堅立這城。

至於錫安，必有人說：「萬族必成為城中的居民，至高者必親自堅立這城。」

論到錫安，必有話說：“這一個、那一個都是生在錫安的。”至高者必親自堅立這城。

至於錫安呢、卻是母親：『人人都生於其中』；至高者還要親自堅立她呢。

論到錫安，必有話說：「這一個、那一個都出生在其中。」至高者必親自堅立這城。

論郇必曰、此也彼也、生於其中、至高者必親堅斯邑兮、

故人稱郇邑、必曰、此民彼民、為其赤子、至高者建之兮、

論至郇城、必云此人彼人、皆生在郇中、郇城乃至上之主親自建立、

Indeed, of Zion it will be said,“ This one and that one were born in her, and the Most High himself will establish her.”

Certainly it will be said about Zion,“ This nation and that nation were born in it. The Most High God himself will make it secure.”

And of Zion it shall be said,“ This one and that one were born in her”; for the Most High himself will establish her.

Regarding Jerusalem it will be said,“ Everyone enjoys the rights of citizenship there.” And the Most High will personally bless this city.

And it will be said of Zion,“ This one and that one were born in her.” The Most High himself will establish her.

But of Zion it will be said,“ This one and that one were born in her”; And the Most High Himself will establish her.

And of Zion it will be said,“ This one and that one were born in her; And the Most High Himself shall establish her.”

Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.

And it will be said of Zion,“ This one and that one were born in her.” The Most High Himself will establish her.

And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

But it is said of Zion’s residents,“ Each one of these was born in her, and the sovereign One makes her secure.”

Yes, of Zion it will be said,“ This one and that one was born in her;” the Most High himself will establish her.

吾人於此尚有何說？天主友我、誰能敵我？

耶穌應之曰：『我切實語爾、人非重生不得見天主國。』尼閣德睦曰：『人既老、安得重生？寧能再入母胎、以得重生乎？』耶穌對曰：『我切實語爾、人非生於水及神者、無得入天主國。

雖然、吾亦何用多說。若夫基甸巴拉桑生耶弗德大維撒母耳以及眾先知之事、實不勝縷述也。總之、彼等之征服敵國、發揚公義、獲賜恩諾、箝制獅口、撲滅燎原、脫免刀兵、轉弱為強、奮勇作戰、所向披靡、無一而不憑信德也。再如婦人之子、死而復生、重得團樂；亦有人備受苦刑、不求苟生、俾獲美滿之復活；更有人忍受戲弄鞭撻、桎梏縲絏、種種磨煉、或石擊鋸解、或百般見誘、或死於刀下、或身披綿羊山羊之皮、栖遑外土、造次顛沛、艱苦備嘗；斯輩不見容於世、乃穴居野處、遁跡山林、凡此何一非因信德而見稱者乎？顧其未獲所許者何也？蓋天主夙為吾人備有更微妙之事、而古人之成全、實有待乎吾人者焉。既有見證如雲、萬目睽睽、監臨左右、吾人尚可不以堅忍之志、奮赴前程、徹除一切障礙、解脫罪孽之羈絆、而致景仰於耶穌乎？耶穌者、乃吾人信德之金聲玉振也。曩者彼為前途不可思議之神樂、

蓋爾之新生、非萌自可朽之種子、乃藉永生天主之聖道、而萌於不朽之種子也。經云：『人生如野草、榮華草上花草枯花亦謝：

凡納之者。厥名是信。授以權能。超凡入聖。天主兒女。卓哉身分。若輩之生。非緣血氣。惟自天主。無與人意。道成人身。居我儕中。吾儕親睹。孔德之容。惟一聖子。無上光榮。妙寵真諦。充溢厥躬。

蓋爾等皆因信仰耶穌基督、而成天主之子女矣。爾中凡已領洗而歸依基督者、實已服膺基督、有如衣之被體焉。故無論猶太人也、希臘人也、奴也主也、男也女也、悉在基督耶穌之身、融為一體矣。

爾今所遊者、乃西溫山也、永生天主之城府也、天上之耶路撒冷也、無數天神之所集也、錄名天上之一總冢息之教會也；於斯有黜陟萬有之主宰焉、有德備義全者之靈魂焉、有為新約仲介之耶穌焉、有耶穌所灑之寶血焉；此血也、其所發之言、非復亞伯之血所得同日而語矣。

予亦語汝、汝乃磐石、予將建吾教會於斯石上、地獄之門、無以勝之。

又如海上舟。颶風捲之去。