You make us an object of contention for our neighbors, and our enemies laugh among themselves.

你使邻邦因我们纷争；我们的仇敌彼此戏笑。

你使邻邦因我们纷争，我们的仇敌彼此戏笑。

你使邻邦因我们纷争，我们的仇敌彼此戏笑。

又使我们成为邻国争夺的对象，仇敌都嘲笑我们。

你使我们的邻国因我们纷争，我们的仇敌也讥笑我们。

你使我们成为邻国纷争的对象，我们的仇敌也都嘲笑我们。

你使鄰邦因我們紛爭；我們的仇敵彼此戲笑。

你使鄰邦因我們紛爭，我們的仇敵彼此戲笑。

你使鄰邦因我們紛爭，我們的仇敵彼此戲笑。

又使我們成為鄰國爭奪的對象，仇敵都嘲笑我們。

你使我們的鄰國因我們紛爭，我們的仇敵也譏笑我們。

你使我們做鄰國搖頭的對象；我們的仇敵嗤笑着我們。

你使我們成為鄰國紛爭的對象，我們的仇敵也都嘲笑我們。

使鄰邦為我而爭、我敵相笑兮、

鄰里用力以攻予、仇敵出言以哂予、皆爾所使兮。

使鄰邦皆爭奪我國、使敵人皆戲笑我、

爾民日戚戚。涕淚充飲食。

You have made us an object of derision to our neighbors, and our enemies mock us.

You have let our neighbors mock us. Our enemies laugh at us.

You have made us the scorn of neighboring nations. Our enemies treat us as a joke.

You put us at odds with our neighbors; our enemies mock us.

You make us an object of contention to our neighbors, And our enemies laugh among themselves.

You have made us a strife to our neighbors, And our enemies laugh among themselves.

Thou makest us a strife unto our neighbors; And our enemies laugh among themselves.

You make us quarrel with our neighbors; our enemies make fun of us.

Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

You have made our neighbors dislike us, and our enemies insult us.

You make us a source of contention to our neighbors. Our enemies laugh among themselves.

We have become a taunt to our neighbors, mocked and derided by those around us.

Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head?

And when their hearts were merry, they said,“ Call Samson, that he may entertain us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.

Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.

Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them.

You have made us the taunt of our neighbors, the derision and scorn of those around us.You have made us a byword among the nations, a laughingstock among the peoples.

“‘ Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel!

But the Rabshakeh said,“ Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”Then the Rabshakeh stood and called out in a loud voice in the language of Judah:“ Hear the words of the great king, the king of Assyria!Thus says the king:‘ Do not let Hezekiah deceive you, for he will not be able to deliver you.Do not let Hezekiah make you trust in the Lord by saying,“ The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.”Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern,until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards.Beware lest Hezekiah mislead you by saying,“ The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand?Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

therefore, O mountains of Israel, hear the word of the Lord God: Thus says the Lord God to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around,

and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth.