我惟得罪於主、在主之前行惡、主譴責我乃合理、審鞫我乃公義、

我向你犯罪，惟独得罪了你；在你眼前行了这恶，以致你责备我的时候显为公义，判断我的时候显为清正。

我向你犯罪，惟独得罪了你，在你眼前行了这恶，以致你责备的时候显为公义，判断的时候显为清白。

我向你犯罪，惟独得罪了你，在你眼前行了这恶，以致你责备的时候显为公义，判断的时候显为清白。

我犯罪得罪了你，唯独得罪了你，做了你看为邪恶的事，所以你对我的责备是正当的，你对我的审判是公正的。

我得罪了你，唯独得罪你；我行了你眼中看为恶的事，因此，你宣判的时候，显为公义；你审判的时候，显为清正。

我对你，唯独对你犯了罪，我做了你眼中看为恶的事；因此你说话的时候就显为公义，你审判的时候就显为清正。

我向你犯罪，惟獨得罪了你；在你眼前行了這惡，以致你責備我的時候顯為公義，判斷我的時候顯為清正。

我向你犯罪，惟獨得罪了你，在你眼前行了這惡，以致你責備的時候顯為公義，判斷的時候顯為清白。

我向你犯罪，惟獨得罪了你，在你眼前行了這惡，以致你責備的時候顯為公義，判斷的時候顯為清白。

我犯罪得罪了你，唯獨得罪了你，做了你看為邪惡的事，所以你對我的責備是正當的，你對我的審判是公正的。

我得罪了你，唯獨得罪你；我行了你眼中看為惡的事，因此，你宣判的時候，顯為公義；你審判的時候，顯為清正。

我犯罪得罪的乃是你，就只是你，是在你眼前行了這壞事，以致你下判語時顯為公義，你判罰時顯為清正。

我對你，唯獨對你犯了罪，我做了你眼中看為惡的事；因此你說話的時候就顯為公義，你審判的時候就顯為清正。

我惟獲罪於爾、行爾所惡、致爾出詞顯公義、行鞫顯清正兮、

我蹈愆尤、獲罪於爾、即責予、爾亦稱義、即鞫予、爾亦為善兮。

抹拭我過。昭爾大仁。

Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.

You are the one I’ve really sinned against. I’ve done what is evil in your sight. So you are right when you sentence me. You are fair when you judge me.

Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.

Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just.

Against you— you alone— I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge.

Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.

Against You, You only, have I sinned, And done this evil in Your sight— That You may be found just when You speak, And blameless when You judge.

Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.

Against You— You alone— I have sinned and done this evil in Your sight. So You are right when You pass sentence; You are blameless when You judge.

Against thee, thee only, have I sinned, and done[ this] evil in thy sight: that thou mightest be justified when thou speakest,[ and] be clear when thou judgest.

Against you– you above all– I have sinned; I have done what is evil in your sight. So you are just when you confront me; you are right when you condemn me.

Against you, and you only, I have sinned, and done that which is evil in your sight, so you may be proved right when you speak, and justified when you judge.

大衛謂拿單曰、我獲罪於主、拿單曰、主亦赦爾罪、不致死亡、然爾之為此、使主之敵得毀謗之由、故爾所得之子必死、

天主夢中謂之曰、我亦知爾行此、爾心實正、故我阻爾近婦、免爾獲罪於我、

此家之人莫大於我、爾既為主人之妻、除爾之外皆付於我、我豈敢作此大惡、獲罪於天主乎、

子向父曰、父、我獲罪於天、亦獲罪於爾、不堪復稱為爾子、

非也、當言天主為真、世人皆偽、如經載云、在爾言時得稱義、在爾被審時獲勝、

人若獲罪干犯主、或受人之付託、或為貿易受人之財、諱之曰未受、或奪人之物、或詐人之財、或拾人所遺、誑言未拾、若於此諸端、妄誓獲罪、如此獲罪有愆之後、當償所奪所詐、人所付託、所拾之遺物、無論佔據何物、凡不認而妄誓者、悉當在獻贖愆祭之日、以原物歸於其主、又加五分之一、又當按爾所估之價、以無疵之牡綿羊、攜至祭司前、以獻於主為贖愆祭、祭司在主前、為彼贖罪、無論犯何端、必蒙赦宥、○

焚獻子女、原文作使其子女過於火用邪術、信卜筮、專行惡於主前、干犯其怒、

焚獻其子、原文作使其子過於火又占卜、用邪術、設立交鬼者及巫覡、多行惡於主前、干犯主怒、

蓋言勿淫者、亦言勿殺、則爾雖不淫而殺人、亦為犯全律法、

我聞司水天使曰、今在昔在之聖主、如是審判乃公義矣、

何藐視我我原文作主命、行惡於我我原文作主前、藉亞捫人之刀、殺赫人烏利亞而娶其妻為妻、爾既藐視我、娶赫人烏利亞之妻為妻、故刀劍永不離爾家、或作故爾家中恆有刃擊之事

凡流人血者、人亦必流其血、緣天主造人、乃肖己像也、

爾若以貌取人則獲罪、被律法所譴為犯法者、

猶大長子珥、在主前為惡、故主殺之、

乃爾以剛愎不悔之心、為己積怒、待天主震怒日、即其義鞫顯現之日、

是為贖愆祭、因彼於主前犯罪愆、

謳天主僕摩西之歌及羔之歌、云、全能之主天主歟、爾之所為、大哉奇哉、諸聖之王歟、爾之道至公至真、誰敢不敬畏主、不歸榮於主之名、惟主為聖、萬民皆至崇拜於主前、蓋主之公義審判已顯著矣、○

諸天必表明天主之公義、天主為審判之主、細拉、

蓋天主已定一日、欲藉所立之人、按公義審判天下、且使其由死復活、而賜萬民以可信之證、○

主布告上天、並布告下地、將審判己民、

庶民及稅吏、聽而受洗於約翰、且稱頌天主之義、

我見天開、有一白馬、乘之者、其名忠信真實、其審判與戰、皆以公以義、