王女在宫里极其荣华；她的衣服是用金线绣的。

君王的女儿在宫里极其荣华，她的衣服是金线绣的；

君王的女儿在宫里极其荣华，她的衣服是金线绣的；

公主身穿金线衣，无比华贵。

王所爱的女子在宫里，极其荣华；她的衣服全是用金线绣成的。

王的女儿在宫殿里极其荣华，她的衣袍上有金线的刺绣。

王女在宮裏極其榮華；她的衣服是用金線繡的。

君王的女兒在宮裏極其榮華，她的衣服是金線繡的；

君王的女兒在宮裏極其榮華，她的衣服是金線繡的；

公主身穿金線衣，無比華貴。

王所愛的女子在宮裡，極其榮華；她的衣服全是用金線繡成的。

王女佩帶珊瑚，極其榮華；她的服裝用金線繡的。

王的女兒在宮殿裡極其榮華，她的衣袍上有金線的刺繡。

王女在宮、備極榮美、被服金繡兮、

后居宮閫、尊榮莫加、衣以金織、縱橫相間兮。

王女在內、備極榮美、所服之衣裳、悉為金繡、

諦羅諸淑女。嘉獻會成行。諦羅諸富人。咸求爾包荒。

All glorious is the princess within her chamber; her gown is interwoven with gold.

In her room, the princess looks glorious. Her gown has gold threads running through it.

All glorious is the princess in her chamber, with robes interwoven with gold.

The bride, a princess, looks glorious in her golden gown.

In her chamber, the royal daughter is all glorious, her clothing embroidered with gold.

The King’s daughter is all glorious within; Her clothing is interwoven with gold.

The royal daughter is all glorious within the palace; Her clothing is woven with gold.

The king’s daughter within the palace is all glorious: Her clothing is inwrought with gold.

In her chamber, the royal daughter is all glorious, her clothing embroidered with gold.

The king’s daughter[ is] all glorious within: her clothing[ is] of wrought gold.

The princess looks absolutely magnificent, decked out in pearls and clothed in a brocade trimmed with gold.

The princess inside is all glorious. Her clothing is interwoven with gold.

I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. (niv)

Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.Fine linen, bright and clean, was given her to wear.”( Fine linen stands for the righteous acts of God’s holy people.) (niv)

Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. (niv)

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! (niv)

In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. (niv)

Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. (niv)

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, (niv)

I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. (niv)

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (niv)

How beautiful your sandaled feet, O prince’s daughter! Your graceful legs are like jewels, the work of an artist’s hands. (niv)

You foolish people! Did not the one who made the outside make the inside also? (niv)

But the Lord said to Samuel,“ Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” (niv)

Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir.Listen, daughter, and pay careful attention: Forget your people and your father’s house. (niv)

“ But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.He asked,‘ How did you get in here without wedding clothes, friend?’ The man was speechless. (niv)

No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God. (niv)