Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.

不要责备亵慢人，恐怕他恨你；要责备智慧人，他必爱你。

不要责备傲慢人，免得他恨你；要责备智慧人，他必爱你。

不要责备傲慢人，免得他恨你；要责备智慧人，他必爱你。

不要责备嘲讽者，免得他恨你；要责备智者，他必爱你。

你不要责备好讥笑人的，免得他恨你；要责备智慧人，他必爱你。

不要责备讥讽者，免得他恨你；要责备智慧人，他必爱你。

不要責備褻慢人，恐怕他恨你；要責備智慧人，他必愛你。

不要責備傲慢人，免得他恨你；要責備智慧人，他必愛你。

不要責備傲慢人，免得他恨你；要責備智慧人，他必愛你。

不要責備嘲諷者，免得他恨你；要責備智者，他必愛你。

你不要責備好譏笑人的，免得他恨你；要責備智慧人，他必愛你。

不要勸責褻慢人，免得他恨你：要勸責智慧人，他必愛你。

不要責備譏諷者，免得他恨你；要責備智慧人，他必愛你。

勿責侮慢者、恐其憾爾、宜責智慧者、彼乃愛爾、

規諫侮慢者、必為所憾、勸勉智慧者、可蒙其愛。

勿規勸侮慢者、恐彼憾爾、若規勸智慧者、則必愛爾、

Do not rebuke mockers or they will hate you; rebuke the wise and they will love you.

Don’t warn those who make fun of others, or they will hate you. Warn those who are wise, and they will love you.

Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.

So don’t bother correcting mockers; they will only hate you. But correct the wise, and they will love you.

Don’t rebuke a mocker, or he will hate you; rebuke the wise, and he will love you.

Do not rebuke a scoffer, or he will hate you; Rebuke a wise person and he will love you.

Do not correct a scoffer, lest he hate you; Rebuke a wise man, and he will love you.

Don’t rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.

Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Do not reprove a mocker or he will hate you; reprove a wise person and he will love you.

Don’t reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you.

Let the righteous smite me, it shall be a kindness; And let him reprove me, it shall be as oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.

Poverty and shame shall be to him that refuseth correction; But he that regardeth reproof shall be honored.

Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.

A scoffer loveth not to be reproved; He will not go unto the wise.

Speak not in the hearing of a fool; For he will despise the wisdom of thy words.

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,and tasted the good word of God, and the powers of the age to come,and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy.

Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.

And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.For thou didst it secretly: but I will do this thing before all Israel, and before the sun.And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.

Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.

And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their defence is removed from over them, and Jehovah is with us: fear them not.But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.

And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.

And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?