To show partiality is not good, Because for a piece of bread a man will do wrong.

看人的情面乃为不好；人因一块饼枉法也为不好。

看人情面是不好的；却有人因一块饼而犯法。

看人情面是不好的；却有人因一块饼而犯法。

徇私偏袒实不可取，人却为一饼而枉法。

看人的情面是不对的；但有人为了一点食物，竟然犯法。

顾及人的情面是不好的；却有人为一小块饼而枉法。

看人的情面乃為不好；人因一塊餅枉法也為不好。

看人情面是不好的；卻有人因一塊餅而犯法。

看人情面是不好的；卻有人因一塊餅而犯法。

徇私偏袒實不可取，人卻為一餅而枉法。

看人的情面是不對的；但有人為了一點食物，竟然犯法。

看重人的外貌、很不好；人因了一點食物就犯法、也很壞。

顧及人的情面是不好的；卻有人為一小塊餅而枉法。

瞻徇情面、乃為不善、為片餅而枉法、亦為不善、

偏視者不公。饋以一方之餅、因之枉法。

瞻徇情面、甚為不善、有時因少許之餅、至於犯法、至於犯法或作竟廢公義

To show partiality is not good— yet a person will do wrong for a piece of bread.

Favoring one person over another is not good. But a person will do wrong for a piece of bread.

To show partiality is not good, but for a piece of bread a man will do wrong.

Showing partiality is never good, yet some will do wrong for a mere piece of bread.

It is not good to show partiality— yet even a courageous person may sin for a piece of bread.

To show partiality is not good, Because for a piece of bread a man will transgress.

To have respect of persons is not good; Neither that a man should transgress for a piece of bread.

It is not good to show partiality— yet a man may sin for a piece of bread.

To have respect of persons[ is] not good: for for a piece of bread[ that] man will transgress.

To show partiality is terrible, for a person will transgress over the smallest piece of bread.

To show partiality is not good; yet a man will do wrong for a piece of bread.

For handfuls of barley and pieces of bread, you have profaned Me to My people, to put to death some who should not die, and to keep others alive who should not live, by your lying to My people who listen to lies.” ’ ”

These also are sayings of the wise: To show partiality in judgment is not good.

To show partiality to the wicked is not good, Nor to suppress the righteous in judgment.

You shall not follow the crowd in doing evil, nor shall you testify in a dispute so as to join together with a crowd in order to pervert justice;

“ You shall not take a bribe, for a bribe blinds the clear sighted and subverts the cause of the just.

As for evil, both hands do it well. The leader asks for a bribe, also the judge, And the great one speaks the capricious desire of his soul; So they plot it together.

Their liquor is gone, They prostitute themselves continually; Their rulers dearly love shame.

and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

This is what the Lord says concerning the prophets who lead my people astray: When they have something to bite with their teeth, They cry out,“ Peace!” But against him who puts nothing in their mouths They declare holy war.

For such people are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.