The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.

恶人的心乐人受祸；他眼并不怜恤邻舍。

恶人的心渴想邪恶，他的眼并不怜悯邻舍。

恶人的心渴想邪恶，他的眼并不怜悯邻舍。

恶人贪恋邪恶，对邻舍残忍无情。

恶人的心只求邪恶，他的眼并不顾惜邻舍。

恶人的灵魂渴望邪恶，他的眼目不怜悯邻人。

惡人的心樂人受禍；他眼並不憐恤鄰舍。

惡人的心渴想邪惡，他的眼並不憐憫鄰舍。

惡人的心渴想邪惡，他的眼並不憐憫鄰舍。

惡人貪戀邪惡，對鄰舍殘忍無情。

惡人的心只求邪惡，他的眼並不顧惜鄰舍。

壞人的心只願害人；他眼中並不憐恤鄰舍。

惡人的靈魂渴望邪惡，他的眼目不憐憫鄰人。

惡者幸人之災、鄰里罔沾其惠、

惡者幸人之禍、不恤良朋。

惡人心樂人禍、即良朋亦不矜恤、

The wicked crave evil; their neighbors get no mercy from them.

Sinful people long to do evil. They don’t show their neighbors any mercy.

The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

Evil people desire evil; their neighbors get no mercy from them.

A wicked person desires evil; he has no consideration for his neighbor.

The soul of the wicked desires evil; His neighbor is shown no compassion in his eyes.

The soul of the wicked desires evil; His neighbor finds no favor in his eyes.

A wicked person desires evil; he has no consideration for his neighbor.

The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

The appetite of the wicked desires evil; his neighbor is shown no favor in his eyes.

The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

Devise not evil against thy neighbor, Seeing he dwelleth securely by thee.

ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.

Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.Ye have condemned, ye have killed the righteous one; he doth not resist you.

For the fool will speak folly, and his heart will work iniquity, to practise profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.But the noble deviseth noble things; and in noble things shall he continue.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David.And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there are many servants now- a- days that break away every man from his master.Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?

For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

Whoso stoppeth his ears at the cry of the poor, He also shall cry, but shall not be heard.

Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

The wicked desireth the net of evil men; But the root of the righteous yieldeth fruit.

Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.

He hath dispersed, he hath given to the needy; His righteousness endureth for ever: His horn shall be exalted with honor.

Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully.Thou lovest evil more than good, And lying rather than to speak righteousness.[ Selah