先告狀的看似有理，一經對質真相大白。

先诉情由的，似乎有理；但邻舍来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先告状的看似有理，一经对质真相大白。

首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。

争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。

先訴情由的，似乎有理；但鄰舍來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。

先訴情由的似乎有理，還要別人來審查它。

爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。

先赴愬者、其理似直、鄰里繼至、則得其情、

先赴訴者、其理似直、有後至者、爾當詳察之。

人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.

In court, the first one to speak seems right. Then someone else comes forward and questions him.

The one who states his case first seems right, until the other comes and examines him.

The first to speak in court sounds right— until the cross examination begins.

The first to state his case seems right until another comes and cross-examines him.

The first to plead his case seems right, Until another comes and examines him.

The first one to plead his cause seems right, Until his neighbor comes and examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

The first to state his case seems right until another comes and cross-examines him.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The first to state his case seems right, until his opponent begins to cross-examine him.

He who pleads his cause first seems right; until another comes and questions him.

未聽先答的人，自顯愚昧和羞辱。

掃羅的孫子米非波設也來迎接王。從王離開那天，直到大衛平安回來之日，他沒有修過腳，沒有剃過鬍子，也沒有洗過衣服。他到耶路撒冷來迎接王，王問他：「米非波設，當時你為什麼不跟我一起走呢？」米非波設答道：「我主我王，我是瘸腿的，我本想預備一頭驢騎著與我王同去，是我的僕人洗巴欺騙了我。他在我主我王面前譭謗我。我主我王就像上帝的天使，請王定奪。

大衛剛越過了山頂，就看見米非波設的僕人洗巴牽著兩頭驢，驢背上馱著二百個麵餅、一百個葡萄餅、一百個夏天的果餅和一皮袋酒來迎接他。王問洗巴說：「你帶這些來做什麽？」洗巴說：「驢是給王的家眷騎的，餅和夏天的水果是給你的隨從吃的，酒是供他們在曠野疲憊時喝的。」王又問他：「你主人的孫子米非波設在哪裡？」洗巴說：「他在耶路撒冷，因為他相信現在以色列人會把他祖父的國歸還給他。」

這些人根本沒有見過我在聖殿、會堂或城裡與人爭辯，聚眾鬧事。他們對我的指控毫無根據。

我們發現這個人惹事生非，到處煽動猶太人鬧事。他是拿撒勒教派的一個頭目，企圖玷污聖殿，被我們抓住了。我們想按照猶太律法處置他，