All the ways of a man are clean in his own eyes; But Jehovah weigheth the spirits.

人一切所行的，在自己眼中看为清洁；惟有耶和华衡量人心。

人一切所行的，在自己眼中看为纯洁，惟有耶和华衡量人的内心。

人一切所行的，在自己眼中看为纯洁，惟有耶和华衡量人的内心。

人看自己的行为都纯全，但是耶和华却衡量人心。

人看自己一切所行的，都是清洁的；耶和华却衡量人心。

人一切的道路，在自己眼中看为纯洁；而耶和华衡量人的心。

人一切所行的，在自己眼中看為清潔；惟有耶和華衡量人心。

人一切所行的，在自己眼中看為純潔，惟有耶和華衡量人的內心。

人一切所行的，在自己眼中看為純潔，惟有耶和華衡量人的內心。

人看自己的行為都純全，但是耶和華卻衡量人心。

人看自己一切所行的，都是清潔的；耶和華卻衡量人心。

人一切所行的、自己都看為純潔；惟有永恆主衡量人的心。

人一切的道路，在自己眼中看為純潔；而耶和華衡量人的心。

人之所行、自視為潔、惟耶和華權衡其心、

人之所為自視為善、惟耶和華鑒察其心。

人之所行、於己目中視為潔、惟主鑒察人心、

All a person’s ways seem pure to them, but motives are weighed by the Lord.

Everything a person does might seem pure to them. But the Lord knows why they do what they do.

All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.

People may be pure in their own eyes, but the Lord examines their motives.

All a person’s ways seem right to him, but the LORD weighs motives.

All the ways of a person are clean in his own sight, But the Lord examines the motives.

All the ways of a man are pure in his own eyes, But the Lord weighs the spirits.

All a man’s ways seem right to him, but the Lord evaluates the motives.

All the ways of a man[ are] clean in his own eyes; but the LORD weigheth the spirits.

All a person’s ways seem right in his own opinion, but the LORD evaluates the motives.

All the ways of a man are clean in his own eyes; but Yahweh weighs the motives.

Every way of a man is right in his own eyes; But Jehovah weigheth the hearts.

But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for Jehovah seeth not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.

There is a generation that are pure in their own eyes, And yet are not washed from their filthiness.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

If thou sayest, Behold, we knew not this; Doth not he that weigheth the hearts consider it? And he that keepeth thy soul, doth not he know it? And shall not he render to every man according to his work?

For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.

I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.

For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

For the ways of man are before the eyes of Jehovah; And he maketh level all his paths.

There is a way which seemeth right unto a man, But the end thereof are the ways of death.

The way of the just is uprightness: thou that art upright dost direct the path of the just.

And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

TEKEL; thou art weighed in the balances, and art found wanting.

And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah.And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.And I was alive apart from the law once: but when the commandment came, sin revived, and I died;