[ It is] an abomination to kings to commit wickedness: for the throne is established by righteousness.

作恶，为王所憎恶，因国位是靠公义坚立。

作恶，为王所憎恶，因国位是靠公义坚立。

作恶，为王所憎恶，因国位是靠公义坚立。

君王憎恨恶行，因王位靠公义而立。

作恶是君王所厌恶的，因为王位是靠赖公义建立的。

行事邪恶，为君王所憎恶，因为王位藉着公义而坚立。

作惡，為王所憎惡，因國位是靠公義堅立。

作惡，為王所憎惡，因國位是靠公義堅立。

作惡，為王所憎惡，因國位是靠公義堅立。

君王憎恨惡行，因王位靠公義而立。

作惡是君王所厭惡的，因為王位是靠賴公義建立的。

行壞事、是王所厭惡；因為王位是靠着公義而堅立的。

行事邪惡，為君王所憎惡，因為王位藉著公義而堅立。

惡行為王所憎、國位以義而立、

國位以義而立、故王不可行非義。

君王當憎行惡、或作行惡之君王當憎惡蓋國位以義而立、

Kings detest wrongdoing, for a throne is established through righteousness.

A king hates it when his people do what is wrong. A ruler is made secure when they do what is right.

It is an abomination to kings to do evil, for the throne is established by righteousness.

A king detests wrongdoing, for his rule is built on justice.

Wicked behavior is detestable to kings, since a throne is established through righteousness.

It is an abomination for kings to commit wicked acts, Because a throne is established on righteousness.

It is an abomination for kings to commit wickedness, For a throne is established by righteousness.

It is an abomination to kings to commit wickedness; For the throne is established by righteousness.

Wicked behavior is detestable to kings, since a throne is established through righteousness.

Doing wickedness is an abomination to kings, because a throne is established in righteousness.

It is an abomination for kings to do wrong, for the throne is established by righteousness.

Take away the wicked[ from] before the king, and his throne shall be established in righteousness.

The king that faithfully judgeth the poor, his throne shall be established for ever.

And I saw heaven opened, and behold a white horse; and he that sat upon him[ was] called Faithful and True, and in righteousness he doth judge and make war.

For all that do such things,[ and] all that do unrighteously,[ are] an abomination unto the LORD thy God.

The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

[ Every] purpose is established by counsel: and with good advice make war.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few[ stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

He that turneth away his ear from hearing the law, even his prayer[ shall be] abomination.