The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.

义人引导他的邻舍；恶人的道叫人失迷。

义人引导他的邻舍；恶人的道叫人迷失。

义人引导他的邻舍；恶人的道叫人迷失。

义人引人走正路，恶人领人入歧途。

义人作自己邻舍的引导；恶人的道路，却使别人走迷。

义人引导自己的邻人，恶人的道路使人迷失。

義人引導他的鄰舍；惡人的道叫人失迷。

義人引導他的鄰舍；惡人的道叫人迷失。

義人引導他的鄰舍；惡人的道叫人迷失。

義人引人走正路，惡人領人入歧途。

義人作自己鄰舍的引導；惡人的道路，卻使別人走迷。

義人轉離了壞事；惡人所行的、使他們走迷了路。

義人引導自己的鄰人，惡人的道路使人迷失。

義者為鄰先導、惡者所行、使之迷途、

義者輔友以道、惡者自欺乎己。

善人以道示於人、惡人之途迷乎己、

The righteous choose their friends carefully, but the way of the wicked leads them astray.

Godly people are careful about the friends they choose. But the way of sinners leads them down the wrong path.

One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray.

The godly give good advice to their friends; the wicked lead them astray.

A righteous person is careful in dealing with his neighbor, but the ways of the wicked lead them astray.

The righteous person is a guide to his neighbor, But the way of the wicked leads them astray.

The righteous should choose his friends carefully, For the way of the wicked leads them astray.

A righteous man is careful in dealing with his neighbor, but the ways of the wicked lead them astray.

The righteous[ is] more excellent than his neighbour: but the way of the wicked seduceth them.

The righteous person is cautious in his friendship, but the way of the wicked leads them astray.

A righteous person is cautious in friendship, but the way of the wicked leads them astray.

For if ye love them that love you, what reward have ye? do not even the publicans the same?And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?Ye therefore shall be perfect, as your heavenly Father is perfect.

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

And if ye love them that love you, what thank have ye? for even sinners love those that love them.And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.Be ye merciful, even as your Father is merciful.

At the brightness before him his thick clouds passed, Hailstones and coals of fire.Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire.

He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.

Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:but each man is tempted, when he is drawn away by his own lust, and enticed.

In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.

For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.

As for the saints that are in the earth, They are the excellent in whom is all my delight.

Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: