善人遭禍、無足為患、惡人遇災、充以憂慮、或作無禍可臨於善人惡人充以災害

义人不遭灾害；恶人满受祸患。

义人不遭灾害；恶人满受祸患。

义人不遭灾害；恶人满受祸患。

义人无往不利，恶人灾祸连连。

义人不会遭遇灾祸，恶人却饱经祸患。

义人不遭坏事；恶人满受祸患。

義人不遭災害；惡人滿受禍患。

義人不遭災害；惡人滿受禍患。

義人不遭災害；惡人滿受禍患。

義人無往不利，惡人災禍連連。

義人不會遭遇災禍，惡人卻飽經禍患。

義人不能遭災害；惡人滿受禍患。

義人不遭壞事；惡人滿受禍患。

義者不遘禍、惡者有餘殃、

義人不遘災、惡者頻遇害。

No harm overtakes the righteous, but the wicked have their fill of trouble.

No harm comes to godly people. But sinners have all the trouble they can handle.

No ill befalls the righteous, but the wicked are filled with trouble.

No harm comes to the godly, but the wicked have their fill of trouble.

No disaster overcomes the righteous, but the wicked are full of misery.

No harm happens to the righteous, But the wicked are filled with trouble.

No grave trouble will overtake the righteous, But the wicked shall be filled with evil.

There shall no mischief happen to the righteous; But the wicked shall be filled with evil.

No disaster overcomes the righteous, but the wicked are full of misery.

There shall no evil happen to the just: but the wicked shall be filled with mischief.

The righteous do not encounter any harm, but the wicked are filled with calamity.

No mischief shall happen to the righteous, but the wicked shall be filled with evil.

故災患不及爾身、瘟疫不進爾幕、

以彼所加諸爾者還加之、視其所行、報之惟倍、於其所斟之杯、亦必倍斟以予之、

爾若從善、誰能害爾、

爾又以斯言告之曰、主以色列之天主如是云、凡瓶瓶或作革囊下同必盛滿以酒、彼必謂爾曰、我儕豈不知凡瓶必盛滿以酒耶、則爾告之曰、主如是云、我必使斯地之眾民、與繼大衛而坐大衛位者、眾祭司、眾先知、及耶路撒冷一切居民、俱如飲滿而醉、主曰、我使之彼此互撞而傷、即為父者與為子者、彼此互撞而傷、我不憐、不恤、不憫、必將滅之、

爾必蒙羞特甚、不得榮耀、亦必昏醉、且露下體、主右手所執之爵、爾不得不飲、爾之榮必變為辱、

今我所受暫而且微之苦、為我備至大無比之永榮、

心逆者因其行為、種種受報、善人與之遠離、善人與之遠離或作善人亦循己之所為而得賞

故必依其道而得果報、依其謀而受報應、原文作故必食其道之果由其謀而得飽

或保羅、或亞波羅、或磯法、或世界、或生、或死、或今時、或來時、皆屬爾、且爾曹屬基督、基督屬天主、

我儕知萬事有益於愛天主者、即循其旨而蒙召也、