德備之人、有仁有義、得行坦途、作惡者流、干厥罪戾、必致隕越。

完全人的义必指引他的路；但恶人必因自己的恶跌倒。

完全人的义修平自己的路；但恶人必因自己的恶跌倒。

完全人的义修平自己的路；但恶人必因自己的恶跌倒。

纯全人行义走坦途，恶人作恶致沉沦。

完全人的公义，必使自己的路平坦正直，但恶人必因自己的邪恶跌倒。

纯全人的公义修直自己的道路；恶人必因自己的邪恶而仆倒。

完全人的義必指引他的路；但惡人必因自己的惡跌倒。

完全人的義修平自己的路；但惡人必因自己的惡跌倒。

完全人的義修平自己的路；但惡人必因自己的惡跌倒。

純全人行義走坦途，惡人作惡致沉淪。

完全人的公義，必使自己的路平坦正直，但惡人必因自己的邪惡跌倒。

純全人的義氣能使他所行的路平直；但惡人必因他自己的惡而跌倒。

純全人的公義修直自己的道路；惡人必因自己的邪惡而仆倒。

完人之義、平直其途、惡者因己惡而顚覆、

德備者之途、必因己善而平直、惡人必因己惡而傾仆、

The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness.

The ways of honest people are made straight because they do what is right. But those who do what is wrong are brought down by their own sins.

The righteousness of the blameless keeps his way straight, but the wicked falls by his own wickedness.

The godly are directed by honesty; the wicked fall beneath their load of sin.

The righteousness of the blameless clears his path, but the wicked person will fall because of his wickedness.

The righteousness of the blameless will smooth his way, But the wicked will fall by his own wickedness.

The righteousness of the blameless will direct his way aright, But the wicked will fall by his own wickedness.

The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness.

The righteousness of the blameless clears his path, but the wicked person will fall because of his wickedness.

The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

The righteousness of the blameless will make straight their way, but the wicked person will fall by his own wickedness.

The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.

維彼惡人、自取其戾、陷於罪愆、

我賣無辜者之血、有罪矣、僉曰、於我何與、爾自當之、猶大擲金於殿、退而自縊、

凡事崇主、則蒙啟導。

善人平直、則必祐之、惡者橫逆、則必敗之。

對曰、如王悅施恩婢子、則俯聽我祈、宥我生命、救我民族。蓋我與我民、為人所陷、殺戮殞亡、即鬻我為奴婢、我亦無詞、惟有損於王、敵雖輸金、無所裨補。王問后曰、孰敢設是謀、其敵何在。后曰、敵非他、哈曼是也。哈曼於王及后前、不勝股栗。王怒、離席往御苑。哈曼知王必罪己、求救於后、王自御苑、復至宴所、見哈曼在榻前、跪抱后足。王曰、我在宮闈、乃敢辱后耶。左右聞王言、以帕掩哈曼面。內豎哈破拿告王曰、木底改昔有救王之功、哈曼反立木於家、高五丈、欲懸之於上。王曰、即以此木懸哈曼。王命既行、怒始息、昔哈曼立木、欲懸木底改、今反以自懸焉。

異邦人、設坎阱以自陷兮、藏罟網、自繞其足兮、耶和華彰彰大公、有如此兮、作惡之人、祇自取其戾兮、

亞希多弗見所議不從則備驢反故邑、歸私第、以事囑其家人、自縊而死、葬於祖墓。

故必自取其戾、所謀不軌、反及其身。愚者背道、故就死地、蠢者逸志、故遭殺戮、