Look not every man on his own things, but every man also on the things of others.

各人不要单顾自己的事，也要顾别人的事。

各人不要单顾自己的事，也要顾别人的事。

各人不要单顾自己的事，也要顾别人的事。

各人不要只顾自己的事，也要为别人的需要着想。

各人不要单顾自己的事，也要顾别人的事。

每个人不要只注重自己的事，也要注重别人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要只顧自己的事，也要為別人的需要著想。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，各人也要顧到別人的事。

每個人不要只注重自己的事，也要注重別人的事。

勿各顧己事、亦宜顧人之事、

勿務利己、亦務利人、

勿各顧己事、亦當顧人之事、

毋各自為謀、當休戚相關、而和衷共濟也。

not looking to your own interests but each of you to the interests of the others.

None of you should look out just for your own good. Each of you should also look out for the good of others.

Let each of you look not only to his own interests, but also to the interests of others.

Don’t look out only for your own interests, but take an interest in others, too.

Everyone should look not to his own interests, but rather to the interests of others.

do not merely look out for your own personal interests, but also for the interests of others.

Let each of you look out not only for his own interests, but also for the interests of others.

not looking each of you to his own things, but each of you also to the things of others.

Everyone should look out not only for his own interests, but also for the interests of others.

Each of you should be concerned not only about your own interests, but about the interests of others as well.

each of you not just looking to his own things, but each of you also to the things of others.

Let no man seek his own, but every man another’s[ wealth].

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:Even as I please all[ men] in all[ things], not seeking mine own profit, but the[ profit] of many, that they may be saved.

Nay, much more those members of the body, which seem to be more feeble, are necessary:And those[ members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely[ parts] have more abundant comeliness.For our comely[ parts] have no need: but God hath tempered the body together, having given more abundant honour to that[ part] which lacked:That there should be no schism in the body; but[ that] the members should have the same care one for another.And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Charity suffereth long,[ and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Rejoice with them that do rejoice, and weep with them that weep.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.For meat destroy not the work of God. All things indeed[ are] pure; but[ it is] evil for that man who eateth with offence.[ It is] good neither to eat flesh, nor to drink wine, nor[ any thing] whereby thy brother stumbleth, or is offended, or is made weak.Hast thou faith? have[ it] to thyself before God. Happy[ is] he that condemneth not himself in that thing which he alloweth.

Who is weak, and I am not weak? who is offended, and I burn not?

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;And through thy knowledge shall the weak brother perish, for whom Christ died?But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and[ that] he were drowned in the depth of the sea.

Giving no offence in any thing, that the ministry be not blamed: