And the Nazarite shall shave the head of his separation[ at] the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put[ it] in the fire which[ is] under the sacrifice of the peace offerings.

拿细耳人要在会幕门口剃离俗的头，把离俗头上的发放在平安祭下的火上。

拿细耳人要在会幕门口剃离俗的头，把离俗头上的发放在平安祭下的火上。

拿细耳人要在会幕门口剃离俗的头，把离俗头上的发放在平安祭下的火上。

拿细耳人要在会幕门口剃掉作为奉献记号的头发，把头发放在平安祭的火里烧掉。

拿细耳人要在会幕门口剃他离俗的头，把他离俗的头发拿去，放在平安祭下的火上。

拿細耳人要在會幕門口剃離俗的頭，把離俗頭上的髮放在平安祭下的火上。

拿細耳人要在會幕門口剃離俗的頭，把離俗頭上的髮放在平安祭下的火上。

拿細耳人要在會幕門口剃離俗的頭，把離俗頭上的髮放在平安祭下的火上。

拿細耳人要在會幕門口剃掉作為奉獻記號的頭髮，把頭髮放在平安祭的火裡燒掉。

拿細耳人要在會幕門口剃他離俗的頭，把他離俗的頭髮拿去，放在平安祭下的火上。

離俗人要在會棚出入處剃他離俗的頭，把他離俗的頭髮放在平安祭下的火上。

拿細耳人於會幕門、必薙其區別之髮、投於酬恩祭下之火、

離世故之人、於會幕前、必薙厥髮、投髮於火、與酬恩之祭物同焚。

離俗者當在會幕門前、薙首髮、以所薙之髮、置於平安祭下之火中、

“‘ Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

“‘ Then the Nazirites must shave off the hair that shows they have set themselves apart to the Lord. They must do it at the entrance to the tent of meeting. And they must put the hair in the fire that burns the sacrifice of the friendship offering.

And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering.

“ Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace offering sacrifice.

“ The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

The Nazirite shall then shave his consecrated head of hair at the entrance of the tent of meeting, and take the consecrated hair of his head and put it on the fire which is under the sacrifice of peace offerings.

Then the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering.

And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace- offerings.

“ The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

“‘ Then the Nazirite must shave his consecrated head at the entrance to the tent of meeting and must take the hair from his consecrated head and put it on the fire where the peace offering is burning.

The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.

Them take, and purify thyself with them, and be at charges with them, that they may shave[ their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but[ that] thou thyself also walkest orderly, and keepest the law.

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And Paul[ after this] tarried[ there] yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn[ his] head in Cenchrea: for he had a vow.

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth[ himself] unto the LORD, he shall be holy,[ and] shall let the locks of the hair of his head grow.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.