既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、致詛之苦水或作降禍之苦水下同

祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

然后让那妇人站在耶和华面前，解开她的头发，把那素祭放在她手里。祭司要拿着带给罪人咒诅的苦水，

祭司要使那妇人站在耶和华面前，松开她的头发，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手里要拿着使人招致咒诅的苦水。

祭司要叫那婦人蓬頭散髮，站在耶和華面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手裏拿着致咒詛的苦水，

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

然後讓那婦人站在耶和華面前，解開她的頭髮，把那素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水，

祭司要使那婦人站在耶和華面前，鬆開她的頭髮，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手裡要拿著使人招致咒詛的苦水。

祭司要叫那婦人站在永恆主面前，叫那婦人蓬頭散髮，把記憶的素祭、就是疑忌的素祭、放在她手掌中，祭司手裏要拿着那能招致咒詛的苦水。

婦既立於耶和華前、祭司必散其髮、取為疑忌而獻之素祭、俾念罪愆者、置於其手、祭司執致詛之苦水、

祭司既使婦立於我前、必露其頂、取因疑獻祭以記罪愆之物、付於其手、祭司執致詛之苦水、

After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder- offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.

And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.

When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof— the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.

And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal- offering of memorial in her hands, which is the meal- offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which[ is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

Then the priest will have the woman stand before the LORD, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

爾之惡行、使爾受刑、爾之違逆、使爾受譴、爾可知可見爾棄主爾之天主、不敬畏我、必至遭難受苦、此乃主萬有之天主所言、

凡患癩者、其衣當裂、露首掩口、自呼曰、我不潔矣、我不潔矣、

撒母耳曰、以亞瑪力王亞甲攜於我前、亞甲歡然而來、亞甲曰、死亡之苦、亦將過矣、亦將過矣或作庶幾可免

則夫當攜其妻至祭司前、亦為之奉祭物、即大麥麵伊法十分之一、不灌油、不加香、蓋為疑而獻之祭物、以記罪也、

我知爾之作為、爾之仁愛與服勞、爾之信德及忍耐、且知爾後之所為、多於爾前之所為、然尚有稍可責爾者、因爾容彼自稱為先知之婦耶洗別教異端、誘我僕行淫、食祭偶像之物、我已賜彼悔改淫行之機、彼仍不悔改、我必加之以疾、偃臥於床、其與彼行淫者、若不悔改所行、我必降之大災、且必盡殺其黨、使教會知我鑒察人之心腹腎腸、必按爾各人所為而報之、

我察得有種婦人、心若網羅、手若縲絏、我知斯婦、較死尤苦、天主所悅者得避之、有罪者為其所陷、

如爾中或男或女、或宗族、或支派、今日心棄主我之天主、往事此諸邦之神、若有苦毒之根、生於爾中、

使婦飲此致詛之苦水、此水入其腹中、必成為苦水、祭司先由婦之手中、取因疑而獻之祭物、搖於主前、奉於祭臺、於其中取所當獻之一握、焚於祭臺上、然後使婦飲此水、

終必苦如茵蔯、利同兩刃之刀、

我就天使曰、請以小卷予我、天使曰、接而食之、在爾腹中必苦、惟在爾口中必甘如蜜、我自天使手中、接小卷食之、在口果甘如蜜、食後在腹甚苦、

女若不蒙首、則當翦髮、女若以翦髮薙髮為辱、則當蒙首、

我之艱苦、變為平康、主愛我、救我命於死亡之坑阱、因主將我罪愆、擲於主後、因主將我罪愆擲於主後或作因主不念我一切罪愆

眾當以婚姻為貴、床勿玷污、惟苟合行淫者、天主必定其罪、

蓋天主之言、活潑有力、較兩刃之劍尤利、神氣與骨髓、無不剖入、心之意念、無不鑒察、且無一物得隱於鞫我之天主前、皆於其目前皎然顯露、○

此致詛之水、既入爾腹、必使爾腹脹股爛、婦當答曰、阿們、阿們、

祭司以瓦器盛聖水、於聖所地上取土、置於水中、

女子長髮為榮、此天然之理、爾豈不知乎、蓋髮賜女為帕、