因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人者必须留在避难城内，等到大祭司逝世之后，才可返回家园。

因为那误杀人的应该住在避难城中，直到大祭司死了；大祭司死了以后，那误杀人的才可以回到他自己地业去。

因為誤殺人的該住在逃城裏，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人者必須留在避難城內，等到大祭司逝世之後，才可返回家園。

因為那誤殺人的應該住在避難城中，直到大祭司死了；大祭司死了以後，那誤殺人的才可以回到他自己地業去。

因為殺人的應該住在逃罪城中、直到大祭司死了；大祭司死了以後，殺人的才可以回到他所得為產業的地。

緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、

蓋殺人者當居逋逃之藪、待祭司長死、後返其故土可也。

因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、

The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

The accused person must stay in that city until the high priest dies. Only then may they return home.

For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.

The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. (niv)

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?For we know him who said,“ It is mine to avenge; I will repay,” and again,“ The Lord will judge his people.” (niv)

Then Paul said to the centurion and the soldiers,“ Unless these men stay with the ship, you cannot be saved.” (niv)

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved. (niv)

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,who have tasted the goodness of the word of God and the powers of the coming ageand who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. (niv)

When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. (niv)

We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. (niv)

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant.In the case of a will, it is necessary to prove the death of the one who made it,because a will is in force only when somebody has died; it never takes effect while the one who made it is living. (niv)

Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.“ I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. (niv)