because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人者必须留在避难城内，等到大祭司逝世之后，才可返回家园。

因为那误杀人的应该住在避难城中，直到大祭司死了；大祭司死了以后，那误杀人的才可以回到他自己地业去。

因為誤殺人的該住在逃城裏，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人者必須留在避難城內，等到大祭司逝世之後，才可返回家園。

因為那誤殺人的應該住在避難城中，直到大祭司死了；大祭司死了以後，那誤殺人的才可以回到他自己地業去。

因為殺人的應該住在逃罪城中、直到大祭司死了；大祭司死了以後，殺人的才可以回到他所得為產業的地。

緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、

蓋殺人者當居逋逃之藪、待祭司長死、後返其故土可也。

因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、

The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

The accused person must stay in that city until the high priest dies. Only then may they return home.

For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.

The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,and tasted the good word of God, and the powers of the age to come,and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord:

for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.For where a testament is, there must of necessity be the death of him that made it.For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.