会众要救这误杀人的脱离报血仇者的手，送他回到他曾逃入的逃城那里。他要住在城中，直到受圣膏的大祭司去世。

会众要救这误杀人的脱离报血仇人的手，也要使他归入逃城。他要住在其中，直等到受圣膏的大祭司死了。

会众要救这误杀人的脱离报血仇者的手，送他回到他曾逃入的逃城那里。他要住在城中，直到受圣膏的大祭司去世。

会众要把误杀人者从复仇者手里救出来，让他回到他原先逃往的避难城。他要住在那里，一直住到受圣油膏立的大祭司逝世。

会众要把误杀人的，从报血仇的人手中救出来；把他送回他所逃到的避难城去，他要住在那里，直到受圣膏的大祭司死了。

會眾要救這誤殺人的脫離報血仇人的手，也要使他歸入逃城。他要住在其中，直等到受聖膏的大祭司死了。

會眾要救這誤殺人的脫離報血仇者的手，送他回到他曾逃入的逃城那裏。他要住在城中，直到受聖膏的大祭司去世。

會眾要救這誤殺人的脫離報血仇者的手，送他回到他曾逃入的逃城那裏。他要住在城中，直到受聖膏的大祭司去世。

會眾要把誤殺人者從復仇者手裡救出來，讓他回到他原先逃往的避難城。他要住在那裡，一直住到受聖油膏立的大祭司逝世。

會眾要把誤殺人的，從報血仇的人手中救出來；把他送回他所逃到的避難城去，他要住在那裡，直到受聖膏的大祭司死了。

會眾要援救這殺人的脫離那報血仇者的手，也要使他返回他所逃進的逃罪城；他要住在城中，直到受聖膏的大祭司死了。

救誤殺人者、脫於復仇者之手、使返逃城以居、待受聖膏之祭司長終焉、

救殺人者脫於報仇者手、既遁於逋逃之藪、必使居彼、以待受聖膏之祭司長終、則無故焉。

會眾救殺人者、脫於復仇者手、使之歸所遁逃避之邑、居彼、直待受聖膏之大祭司卒、

The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil.

The court must provide a safe place for the person accused of murder. It must keep the one accused of murder safe from those who want to kill them. The court must send the accused person back to the city they ran to for safety. The accused person must stay there until the high priest dies. That priest has been anointed with holy oil.

And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil.

The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

The assembly is to protect the one who kills someone from the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

And the congregation shall save the one who committed manslaughter from the hand of the blood avenger, and the congregation shall return him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil.

So the congregation shall deliver the manslayer from the hand of the avenger of blood, and the congregation shall return him to the city of refuge where he had fled, and he shall remain there until the death of the high priest who was anointed with the holy oil.

and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.

The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.

The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.

把膏油倒在他头上膏他。

他要住在那城里，直到他站在会众面前受审判；等到当时的大祭司死后，杀人者才可以回到本城本家，就是他所逃出来的那城。’”

或是受膏的祭司犯了罪，使百姓陷在罪里，他就当为自己所犯的罪，把没有残疾的公牛犊献给耶和华为赎罪祭。

“在弟兄中作大祭司的，头上倒了膏油，承接圣职，穿了圣衣，不可蓬头散发，也不可撕裂衣服；

所以，弟兄们，既然我们靠着耶稣的血得以坦然进入至圣所，是藉着他给我们开了一条又新又活的路，从幔子经过，这幔子就是他的身体。既然我们有一位伟大祭司治理神的家，那么，我们该用诚心和充足的信心，同已蒙洁净、无亏的良心，和清水洗净了的身体来亲近神。

如今却蒙神的恩典，藉着在基督耶稣里的救赎，就白白地得称为义。神设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明神的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

他把膏油倒在亚伦的头上膏他，使他成为圣。

他不用山羊和牛犊的血，而是用自己的血，只一次进入至圣所就获得了永远的赎罪。若山羊和公牛的血，以及母牛犊的灰，洒在不洁的人身上，尚且使人成圣，身体洁净，何况基督的血，他藉着永远的灵把自己无瑕疵地献给神，更能洗净我们的良心，除去致死的行为，好事奉那位永生的神。为此，基督作了新约的中保；因为他的死，赎了人在第一个约之时所犯的罪过，使蒙召的人能得着所应许永远的产业。

所以，凡靠着他进到神面前的人，他都能拯救到底，因为他长远活着为他们祈求。这样一位圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司，对我们是最合适的；他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭，因为他只一次将自己献上就把这事成全了。律法所立的大祭司本是有弱点的人，但在律法以后，神以起誓的话立了儿子为大祭司，成为完全，直到永远。

既在十字架上消灭了冤仇，就藉这十字架使双方归为一体，与神和好，并且来传和平的福音给你们远处的人，也传和平给那些近处的人，因为我们双方藉着他，在同一位圣灵里得以进到父面前。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

既然我们有一位伟大、进入高天的大祭司，就是耶稣—神的儿子，我们应当持定所宣认的道。因为我们的大祭司并非不能体恤我们的软弱；他也在各方面受过试探，与我们一样，只是他没有犯罪。所以，我们只管坦然无惧地来到施恩的宝座前，为要得怜悯，蒙恩惠，作及时的帮助。