若恨人而推之下、或特意以物擲其身致死、

人若因怨恨把人推倒，或是埋伏往人身上扔物，以致于死，

人若因怨恨把人推倒，或埋伏等着丢东西砸人，以至于死，

人若因怨恨把人推倒，或埋伏等着丢东西砸人，以至于死，

倘若有人因怨恨把人推倒致死，或故意扔东西砸人致死，

如果人因怀恨把人推倒，或是埋伏着向人扔东西，以致把人打死；

人若因怨恨把人推倒，或是埋伏往人身上扔物，以致於死，

人若因怨恨把人推倒，或埋伏等着丟東西砸人，以至於死，

人若因怨恨把人推倒，或埋伏等着丟東西砸人，以至於死，

倘若有人因怨恨把人推倒致死，或故意扔東西砸人致死，

如果人因懷恨把人推倒，或是埋伏著向人扔東西，以致把人打死；

人若因怨恨人而把人推倒，或是懷着惡意往人身上扔東西，以致那人死去，

若蓄怨而仆人、或潛伏而以物擲人至死、

若蓄怨而刺人、或伏要而射人、

If anyone with malice aforethought shoves another or throws something at them intentionally so that they die

What if a person makes evil plans against someone else? And what if that person pushes them so that they die? Or what if that person throws something at them so that they die?

And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died,

So if someone hates another person and waits in ambush, then pushes him or throws something at him and he dies, it is murder.

Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies,

Now if he pushed him in hatred, or he threw something at him with malicious intent, and as a result he died,

If he pushes him out of hatred or, while lying in wait, hurls something at him so that he dies,

And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,

Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies,

But if he thrust him of hatred, or hurl at him by laying of wait, that he die;

“ But if he strikes him out of hatred or throws something at him intentionally so that he dies,

If he shoved him out of hatred, or hurled something at him while lying in wait, so that he died,

人若因仇用奸計殺人、雖逃至我祭臺、亦當執之而殺、○

人若仇怨人、暗伏窺伺、乘機起而擊之、傷其生命、後逃於三邑中之一邑、

押尼珥返希伯崙、約押導之於邑門、佯欲與言密事、乃在彼刺其腹、致之於死、以報殺弟亞撒黑之仇、

亞瑪撒不妨約押手所執之刀、或作亞瑪撒見約押執刀不以為意約押刺其腹、腸流於地、不再刺之即死、約押及弟亞比篩仍追比基利子示巴、

後、該隱與弟亞伯晤言、二人適在田間、該隱遂起、攻弟亞伯而殺之、

爾勿從之、蓋有四十餘人、謀欲害保羅、曾誓不殺保羅、不飲食、今已預備、惟候爾允矣、

我父乎、請觀爾衣裾在我手、我割爾衣裾而不殺爾、爾由此可知可見我並無惡意、我未曾叛逆乎爾、未曾獲罪於爾、乃爾遍索我、欲害我命、

因彼無故暗設網羅陷阱以傾害我、無故掘阱以傷我命、願禍患忽臨其身、其暗設之網羅、願自投其中、墮於禍患、

滿口悉是咒詛欺詐奸險、舌端盡是毒害虛假、伏在鄉里、暗中殺害無辜、以目窺伺困苦之人、暗中潛伏、如獅在洞穴、潛伏以擄掠窮人、窮人陷其網中、遂擄掠之、屈身蹲伏、以俟困苦人陷其強暴之計、

押沙龍憾暗嫩、因辱其妹他瑪、不與之交一語、不與之交一語原文作不與之言善言惡○

不眷顧該隱與其所獻之物、該隱怒而變色、

押沙龍預命其僕曰、爾見暗嫩飲酒已酣、我曰擊暗嫩、爾則殺之勿懼、命爾者我、爾當強爾心強爾心或作放膽為勇士、押沙龍之僕殺暗嫩、殺暗嫩原文作行於暗嫩如押沙龍所命也、王之眾子皆起、各乘其騾而遁、

惡人張弓運矢於弦、暗射心直之人、

主所使之惡魔、又憑附掃羅、掃羅手執槍、坐於室中、大衛鼓琴、掃羅欲以槍刺大衛、釘之於墻、大衛避於其前、故掃羅之槍刺入墻內、是夜大衛遁而脫免、掃羅遣人至大衛家守之、待旦、欲殺之、大衛妻米甲謂之曰、爾今夕若不保命而逃、明日必見殺、米甲從窗縋大衛下、遂逃而脫、

我困於群獅間、臥於口吐火焰之人中、其人牙如槍如箭、舌如利刃、願天主崇高過天、願主之榮耀徧滿全地、仇敵布設網羅、欲羈絆我足、幾傷我命、在我前挖掘陷阱、反自陷其內、細拉、

王謂之曰、可如其言以行、殺而葬之、如是約押流無辜之血、其罪無與於我、並不歸我父之家、彼以刃殺二人、皆較彼義且善、即以色列軍長尼珥子押尼珥、及猶大軍長益帖子亞瑪撒、我父大衛未之知也、今主以此罪歸約押首、殺二人之罪、必永歸約押首、及其後裔之首、惟大衛與其裔其家其國、必由主而得平康、至於永遠、

明日天主所使之惡魔、憑附掃羅、掃羅在室中感魔而言、大衛鼓琴如故、掃羅手執槍、掃羅以槍擲之、意曰、我刺大衛、釘之於墻、大衛避焉、如此者再、

女退、問母曰、我當何求、母曰、求施洗約翰之首、女遂入見王、請曰、我欲爾以施洗約翰之首、盛於盤、即時賜我、王甚憂、奈已誓、又因同席者在、不欲推諉、

遂起、逐之城外、其城建於山、曳耶穌至山崖、欲推之下、

居三月、欲乘舟往敘利亞、猶太人設計以害之、遂定意由瑪其頓而返、

大衛由拉瑪之拿約而遁、至約拿單前、謂之或作大衛由拉瑪之拿約遁而歸謂約拿單曰、爾父欲害我命、我在其前、有何所為、有何過惡、干犯何罪、

西魯雅子約押、如何待我、如何待以色列二軍長、即尼珥子押尼珥、及益帖子亞瑪撒、為爾所知、彼殺此二人、在太平時殺人流血、與爭戰時無異、以血染腰所束之帶、足所着之履、當循爾智慧而行、不容其皓首安然下示阿勒、示阿勒見創世記三十七章三十五節小註

或告掃羅曰、大衛入基伊拉、掃羅曰、彼既入有門有楗之城、困閉其中、是天主以之付於我手、掃羅遂集軍旅、欲下而攻基伊拉、圍困大衛與其從者、大衛知掃羅蓄謀害己、即謂祭司亞比亞他曰、攜以弗得至此、

故希羅底憾約翰、欲殺之而不得、

敵人以口文飾、惟衷懷詐譎、

殺人流血者、其心驚惶、奔於陷阱、無人能阻之、

斯人乃設伏以害己身、以害己身原文作以流己之血立謀以傷己命、凡貪非義之利者、俱行此道、非義之利、致人喪命、○

掃羅曰、當告大衛曰、王不欲聘禮、但欲非利士人之陽皮一百、以復仇於王之敵、掃羅之意、欲使大衛陷於非利士人手、