時必簡邑、為逋逃之藪、使誤殺人者、可遁於彼、

就要分出几座城，为你们作逃城，使误杀人的可以逃到那里。

要指定几座城，作为你们的逃城，使误杀人的可以逃到那里。

要指定几座城，作为你们的逃城，使误杀人的可以逃到那里。

要选一些城邑作为避难城，供误杀人者逃去避难，

就要选择几座城，给你们作避难城，让误杀人的，就是无心杀死人的，可以逃到那里。

就要分出幾座城，為你們作逃城，使誤殺人的可以逃到那裏。

要指定幾座城，作為你們的逃城，使誤殺人的可以逃到那裏。

要指定幾座城，作為你們的逃城，使誤殺人的可以逃到那裏。

要選一些城邑作為避難城，供誤殺人者逃去避難，

就要選擇幾座城，給你們作避難城，讓誤殺人的，就是無心殺死人的，可以逃到那裡。

就要給你們選擇幾座適當的城、給你們做逃罪城，讓殺人的、就是無意擊殺人的可以逃到那裏。

必簡邑為逃城、使誤殺人者可遁於彼、

必擇數邑、定為逃避之邑、使誤殺人者可逃於彼、

select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee.

When you do, choose the cities to go to for safety. People who have killed someone by accident can run to one of those cities.

then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there.

designate cities of refuge to which people can flee if they have killed someone accidentally.

designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there.

then you shall select for yourselves cities to be your cities of refuge, so that the one who commits manslaughter by killing a person unintentionally may flee there.

then you shall appoint cities to be cities of refuge for you, that the manslayer who kills any person accidentally may flee there.

then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.

designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there.

Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.

you must then designate some towns as towns of refuge for you, to which a person who has killed someone unintentionally may flee.

then you shall appoint for yourselves cities to be cities of refuge for you, that the man slayer who kills any person unwittingly may flee there.

如殺人非出有意、乃上帝假手於爾、我必示爾以可避之處。

告以色列族云、昔我諭摩西、必有數邑為逋逃之藪、今當立之、

使無讎怨而誤殺人者、可遁於彼、保其餘生。

如毫無釁隙、而猝然刺及、或非伏要、而以物相射、或不見而擲石、致人於死、本非結讎、不欲害人、則會眾必於殺人報仇者之間循例而剖析。救殺人者脫於報仇者手、既遁於逋逃之藪、必使居彼、以待受聖膏之祭司長終、則無故焉。

利未人所得之邑郊、其中必有六邑、為逋逃之藪、使誤殺人者可遁於彼、外此更得邑四十有二、

爾之上帝耶和華、既絕斯民、以地錫爾、使爾安居其邑、則於疆圉之中、區別三邑。所得之境必分為三、亦修其途、使殺人者、可遁於彼、殺人者遁於彼、全其餘生、亦有定例、凡無讎怨、誤傷人命、如人與同儕、入林樵採、舉斧斫木時、鐵偶離柯、致擊同儕、以至於死、則其人必遁於斯邑、存其餘生、恐被殺之戚屬、中心如焚、追襲其後、以途延長及而殺之、然彼殺人者本無讎怨、罪不至死、故我諭汝、區別三邑。如爾遵從我所諭之命、愛爾上帝耶和華、恆行其道、蒙爾上帝耶和華循其所誓爾祖之言、恢廓爾境、以所許之地錫爾、則必於三邑之外、別設三邑、