Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

凡摸了人死尸、不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就为不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

若有人碰过尸体却不自洁，他就玷污了耶和华的圣幕，要将他从以色列人中铲除，因为除秽水没有洒在他身上，污秽还留在他身上。

任何人摸了死人、死人的尸体，而不洁净自己的，就玷污了耶和华的帐幕，这人必要从以色列中剪除，因为这除污秽的水没有洒在他身上，所以他必不洁净；他的不洁还留在他身上。

凡摸了人死屍、不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就為不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

若有人碰過屍體卻不自潔，他就玷污了耶和華的聖幕，要將他從以色列人中剷除，因為除穢水沒有灑在他身上，污穢還留在他身上。

任何人摸了死人、死人的屍體，而不潔淨自己的，就玷污了耶和華的帳幕，這人必要從以色列中剪除，因為這除污穢的水沒有灑在他身上，所以他必不潔淨；他的不潔還留在他身上。

凡觸着死人、觸着死了的人類的屍體、而不除罪染的、就要讓永恆主的帳幕蒙不潔，這人必須從以色列中被剪除；因為除污穢的水沒有潑在他身上，他是不潔淨的；他所蒙的不潔還在他身上。

凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、

凡捫尸不自滌理、不以去污之水、灑其身、則仍不潔、玷我會幕、必絕於以色列族中、

凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、

If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

Anyone who touches a dead person’s body and does not make themselves pure and‘ clean’ makes my holy tent‘ unclean.’ They must be separated from Israel. The special water has not been sprinkled on them. So they are‘ unclean.’ And they remain‘ unclean.’

Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.

Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.

Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.

but the soul that eateth of the flesh of the sacrifice of peace- offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people.

and he shall bring his trespass- offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin- offering; and the priest shall make atonement for him as concerning his sin.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.

And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin- offering.

I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.

The wicked is thrust down in his evil- doing; But the righteous hath a refuge in his death.

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:

For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

But the soul that doeth aught with a high hand, whether he be home- born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.

I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.

He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.