凡不接爾不聽爾者、離彼時、拂去足塵、以為之證、我誠告爾、當審判日、所多瑪俄摩拉之刑、較斯邑之刑、猶易受也、有原文抄本自我誠告爾句起至節末皆缺

何处的人不接待你们，不听你们，你们离开那里的时候，就把脚上的尘土跺下去，对他们作见证。”

若有什么地方的人不接待你们，不听你们，你们离开那里的时候，要跺掉你们脚上的尘土，证明他们的不是。”

若有什么地方的人不接待你们，不听你们，你们离开那里的时候，要跺掉你们脚上的尘土，证明他们的不是。”

如果某地方的人不接待你们，不听你们传的道，你们在离开之前要跺掉脚上的尘土，作为对他们的警告！”

什么地方不接待你们，不听你们，你们离开那地方的时候，就要把脚上的灰尘跺下去，作为反对他们的见证。”

如果有什么地方的人不接受你们，也不听你们，你们离开那里的时候，要把脚底的尘土跺掉，做为对他们的见证。”

何處的人不接待你們，不聽你們，你們離開那裏的時候，就把腳上的塵土跺下去，對他們作見證。」

若有甚麼地方的人不接待你們，不聽你們，你們離開那裏的時候，要跺掉你們腳上的塵土，證明他們的不是。」

若有甚麼地方的人不接待你們，不聽你們，你們離開那裏的時候，要跺掉你們腳上的塵土，證明他們的不是。」

如果某地方的人不接待你們，不聽你們傳的道，你們在離開之前要跺掉腳上的塵土，作為對他們的警告！」

甚麼地方不接待你們，不聽你們，你們離開那地方的時候，就要把腳上的灰塵跺下去，作為反對他們的見證。”

無論甚麼地方不接待你們，不聽你們，你們從那裏出來的時候，要把你們腳下的塵土抖掉，對他們做個警告。』

如果有什麼地方的人不接受你們，也不聽你們，你們離開那裡的時候，要把腳底的塵土跺掉，做為對他們的見證。」

有不接爾、不聽爾者、去時拂爾足塵、以證於眾、

有不接爾、不聽爾者、去之日、拂去足塵、以為眾證、我誠告爾、當審判日、所多馬、蛾摩拉之刑、較斯邑、尤易受也、

任何地區有不納爾、不遵爾者、行時、拂爾足塵、以證其非。』

And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

Some places may not welcome you or listen to you. If they don’t, leave that place and shake the dust off your feet. That will be a witness against the people living there.”

And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.”

But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”

If any place does not welcome you or listen to you, when you leave there, shake the dust off your feet as a testimony against them.”

Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet as a testimony against them.”

And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.

If any place does not welcome you and people refuse to listen to you, when you leave there, shake the dust off your feet as a testimony against them.”

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them.”

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

凡不接爾、不聽爾言者、則離其家其邑、離時拂去爾足之塵、我誠告爾、當審判日、所多瑪與俄摩拉之刑、較此邑之刑、猶易受也、

猶太人敵而毀謗、保羅拂衣曰、爾曹沈淪、罪在爾身、原文作爾血歸爾首我無尤焉、此後我就異邦人矣、

我遂拂胸邊衣襟曰、凡不循此言而行者、天主亦必如此拂之、使離家宅產業、使之空匱、毫無所有、會眾曰、阿們、又頌讚主、斯後民從其言、

無論入何邑、而人不接爾、則出於街曰、爾邑之塵、沾於我者、對爾拂之、然仍當知天主國近爾矣、我語爾、當彼日、所多瑪之刑、較斯邑之刑猶易受也、禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰、坐地而悔改矣、然審判日、推羅西頓之刑較爾之刑猶易受也、加伯農乎、爾曾得升至天、後必墮於地獄、

惟猶太人唆聳虔敬貴婦、及邑之尊者、窘逐保羅巴拿巴、逐出其境、二人向眾、拂去足塵、至以哥念、

所多瑪俄摩拉並四周之邑、亦似彼眾行淫、從逆理之慾、遂受火焚之永刑、以為烱戒、

又擬定傾覆所多瑪及俄摩拉二邑、焚為灰燼、以警後世之惡者、

我告爾、凡人所出之虛言、審判日必被究詰、

有不接爾者、出邑時、則拂去爾足之塵、以為之證、

耶穌曾在數邑內施異能、而彼終不悔改、故是時責之曰、禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰而悔改矣、吾告爾、當審判日、推羅西頓之刑、較爾之刑猶易受也、加伯農乎、爾會得升至天、後必墮於地獄、蓋在爾中所施之異能、若施於所多瑪、則於今日尚存、我誠告爾、當審判日、所多瑪地之刑、較爾之刑猶易受也、

惟主知拯救虔敬之人、脫於苦難、而留不義之人、待審判之日受刑、

我儕得識真理後、若故犯罪、則無復有可贖之祭、惟戰慄以待審判、及將焚燬諸敵之烈火、若有犯摩西律法者、二三人作證、必殺之無赦、況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、經載主云、罰惡在我、我必報之、言此者、我儕知之、又曰、主必審鞫其民、遭永生天主之譴、可畏也已、

若我未來訓之、則其人無罪、今其罪不得辭矣、惡我者亦惡我父、若我在其中、不行他人所未行之事、則其人無罪、今已見之、且惡我及我父、

即於天主藉耶穌基督審判人隱微之日、如我福音所言也、○

主天主曰、我指己永生而誓、爾妹所多瑪及其眾女、尚未行爾及爾眾女所行之事、爾妹所多瑪及其眾女、不缺飲食、安享平康、則生驕傲、不援貧乏之手、此即其罪也、彼狂傲、行可惡之事於我前、我見此、則去之、撒瑪利亞所犯之罪、未及爾罪之半、爾行可憎之事、較彼尤多、以爾所行諸可憎之事、使爾姊妹、顯為猶善、

蓋人已蒙光照、受天上賞賜、得聖神之感、嘗天主善道之味、又覺悟來世之權能、後竟背教、則不能再悔改自新、因其復釘天主子於十字架而顯辱之、譬諸地土、屢得雨潤而生百物、供耕者之用、則天主必降福於斯地、其生荊棘蒺藜之地、必見棄被詛、終必見焚、

今之天地、賴天主之命而存、迨審判惡人淪亡之日、則以火焚之、

乃爾以剛愎不悔之心、為己積怒、待天主震怒日、即其義鞫顯現之日、