譬如一人、去家遠遊、委權於僕、各有所司、命閽者儆醒、

这事正如一个人离开本家，寄居外邦，把权柄交给仆人，分派各人当做的工，又吩咐看门的警醒。

这事正如一个人离家远行，授权给仆人们，分派各人的工作，又吩咐看门的警醒。

这事正如一个人离家远行，授权给仆人们，分派各人的工作，又吩咐看门的警醒。

“这就好像一个人在出远门之前，把家中的事交给仆人，让他们各做各的工作，又吩咐守门的人要警醒。

这就像一个人出外远行，把责任（“责任”原文作“权柄”）一一地交给他的仆人，又吩咐看门的要警醒。

这就像一个人出外旅行，离开了家，把权柄交给了他的奴仆们，又把工作分给了每个人，他吩咐看门的人要警醒。

這事正如一個人離開本家，寄居外邦，把權柄交給僕人，分派各人當做的工，又吩咐看門的警醒。

這事正如一個人離家遠行，授權給僕人們，分派各人的工作，又吩咐看門的警醒。

這事正如一個人離家遠行，授權給僕人們，分派各人的工作，又吩咐看門的警醒。

「這就好像一個人在出遠門之前，把家中的事交給僕人，讓他們各做各的工作，又吩咐守門的人要警醒。

這就像一個人出外遠行，把責任（“責任”原文作“權柄”）一一地交給他的僕人，又吩咐看門的要警醒。

就如一個人出外、離開了家，把權柄給他的奴僕，把他的工作給各人，又囑咐看門的要儆醒。

這就像一個人出外旅行，離開了家，把權柄交給了他的奴僕們，又把工作分給了每個人，他吩咐看門的人要警醒。

譬人去家遠遊、委權於僕、各有所司、命閽者儆醒、

譬諸一人、離家而遠遊、委權於僕、各任以事、

猶人離鄉遠遊、授僕以權、分工治事、並戒司閽守望弗懈、

It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

It’s like a man going away. He leaves his house and puts his servants in charge. Each one is given a task to do. He tells the one at the door to keep watch.

It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.

“ The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return.

“ It is like a man on a journey, who left his house, gave authority to his servants, gave each one his work, and commanded the doorkeeper to be alert.

It is like a man away on a journey, who upon leaving his house and putting his slaves in charge, assigning to each one his task, also commanded the doorkeeper to stay alert.

It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch.

It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.

It is like a man on a journey, who left his house, gave authority to his slaves, gave each one his work, and commanded the doorkeeper to be alert.

[ For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert.

“ It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

司門者為之啟、羊聽其聲、遂呼羊名、引之出、

凡我良朋、當貞固不搖、常務主事、蓋知宗主、無徒勞也、

又如一人、將往異地、召僕以所有者予之、或予金五千、或予二千、或予一千、各因其才、隨往異地、其受五千者、往而貿易、又獲五千、受二千者、而獲二千、受一千者、往而掘地、藏其主之金、久之、主歸、與僕計會、受五千者至、又攜五千、曰、主予我五千、我獲五千、倍之矣、主曰、俞、僕之忠而善者、爾於寡者既忠矣、我將以多者任爾、可進爾主之宴樂也、受二千者至、曰主予我二千、我獲二千、倍之矣、主曰、俞、僕之忠而善者、爾於寡者既忠矣、我將以多者任爾、可進爾主之宴樂也、受一千者至、曰、主也、我知爾乃忍人、未播之處而穫、未散之處而斂、是以我懼、藏爾金於地、今爾故物猶存、主曰、噫、惡惰之僕乎、爾知我未播而穫、未散而斂、則當以我金投諸兌錢者、我至時、得以取其母而獲其子、可奪其一千、予有十千者、蓋有者、將予之使有餘、無者、幷其所有亦奪之、無益之僕、逐於絕域幽暗、在彼有哀哭切齒者矣、○

人子、當告民曰、如我於邦國、降以鋒刃之災、則民簡境內一人、置為戍卒、戍卒見刃將至、吹角以警眾、凡聞角音、不知警畏、刃至而殺之、其罪歸己、彼聞角音、不知警畏、其罪歸己、警畏者生命可救、如戍卒見刃將至、不吹角以警眾、刃至而殺人、則彼死於罪愆、而戍卒亦遭刑罰。人子、我使爾為戍卒、稽察以色列家、必聽我命、代我示民、我謂惡人必死、以告乎爾、如爾不示之、使彼悛改、則惡人將死於罪、而爾不能免於刑罰、如爾示惡人、使彼悛改、彼仍怙過不悛則死於罪、而爾得免、

孰是忠智之僕、主任之督其家人、依時而予糧乎、主臨、見僕行事、其僕福矣、我誠告爾、主將任之、以督所有、

蓋我知去後、必有殘狼入爾中、不惜其群、爾中將有人起、以叛道之言、蠱惑門徒、爾當儆醒、憶我三年不舍晝夜、涕泣以勸爾眾、

效人候主、自昏筵歸、至而叩門、即可啟也、主至、見僕儆醒、其僕福矣、我誠告爾、主必自束其帶、使僕席坐、前而供事之、或二更至、或三更至、見僕如是、其僕福矣、若家主知盜何時至、則必儆醒、不致穴其室、此爾所知也、故當預備、因不意之時、人子至矣、○

蓋知由主必得嗣業之賞、以爾所事者、主基督也、

我令爾為戍卒、稽察以色列家、爾聽我言、代我示民。我言惡人必死、如爾不示之、使彼悛改、以獲生命則彼惡人、將死於罪、而我亦必罰爾。如爾示惡人、而彼怙過不悛、則彼雖死於罪、爾可免於刑罰。如義人棄善作惡、我任其陷罪、至於死亡、彼所為之善不復繫念、死於罪戾、爾既不示之、我亦必罰爾。如爾示義人、使不犯罪、聽爾訓悔、彼可得生、爾亦無咎、

我以天國之鑰賜爾、凡爾繫於地者、在天亦繫之、釋於地者、在天亦釋之、

恩賜有殊、而聖神惟一、役事有殊、而主惟一、功用有殊、而上帝惟一、施諸事於眾中、聖神顯其能、俾眾有益、有人由神得傳智慧、有人由神得傳知識、有人由神得信主、有人由神得醫術、有人得行異能、有人得言未來事、有人得別感神真偽、有人得言諸國方言、有人得譯諸國方言、此皆聖神所行、惟所欲予、一身有百體、身之體雖多、究為一身、基督亦然、吾眾不論猶太希利尼、為奴不為奴、皆洗於一神、飲於一神、悉合一身焉、夫身不啻一體、乃百體、譬之足、以謂吾非手不屬身、豈果不屬身乎、譬之耳、以謂吾非目不屬身、豈果不屬身乎、若身盡目、其聽何以、身盡耳、其臭何以、夫上帝置百體於身、各隨其意、如百體為一體、則身何在、故體雖百、而身則一、目不可謂手、吾毋庸爾、手不可謂足、吾毋庸爾、身之百體、人以為柔者、更為切要、人以為賤者、飾以貴重之物、於是不尊者尊焉、然體之尊者、毋庸飾也、上帝調和人體、賜賤者得以貴物飾之、使身無相反、而百體相關焉、如一體苦、百體同苦、一體榮、百體同樂、爾曹基督身、各自為體、上帝立人於教會、一使徒、二先知、三教師、繼以異能、醫術、與佐事者、治理者、言諸國方言者、眾豈使徒、先知、教師乎、眾豈有異能醫術乎、眾豈能言諸國方言乎、眾豈能譯方言乎、爾曹宜慕恩賜之貴者、吾將示爾至妙之道矣、

爾當書達非拉鐵非會使者、曰、主執大闢鑰、闢則無有能闔、闔則無有能闢、乃聖乃誠、言曰、

有貴者往異地、將受封國而歸、召僕十人、各與十金、謂之曰、貿易以待我歸、其民憾之、遣使於後、訴曰、我儕不欲斯人君我也、貴者受封而反、命呼予金之僕、欲知獲利幾何、其一至曰、主之十金、已獲百金矣、曰、俞、善僕也、於其小者既忠矣、即宰十邑可也、

身有百體、各而其用、眾於基督合為一身、互相為體、藉所賦之恩得異賜、或預言、則依信而預言、或役事、則役事、或教誨、則教誨、或勸慰、則勸慰、其賙濟也、以丹心、其治理也、以殷勤、其矜恤也、以喜樂、

保羅為誰、亞波羅為誰、豈非執事、助爾信道、隨主所賜乎、斯道也、我樹之、亞波羅灌之、上帝長之、樹與灌皆無益、必上帝長之焉、樹者、灌者、一也、各因勞得值、吾儕為上帝僕而同勞、爾曹乃上帝之稼穡、上帝所經營也、我賴上帝所賜之恩、猶賢工師置基、而人經營之、惟當慎如何經之營之耳、

主待僕以公平、知在天爾亦有主、

是宜輸稅、居位者上帝之執事、恆執斯役、